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  • The Freemasons' Magazine
  • Jan. 1, 1797
  • Page 25
  • ESSAYS ON SUBJECTS CONNECTED WITH HISTORY AND CLASSICAL LEARNING.
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The Freemasons' Magazine, Jan. 1, 1797: Page 25

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Essays On Subjects Connected With History And Classical Learning.

ciplcs not disputed by any detractor of his fame . The whole tenos of his life would refute so gross a calumny . * The act of toleration , his lenity to the papists themselves , His remarkable caution in taking the oath of sovereignty to Scotland , confirm beyond a doubt his liberality on the subject . He refused to concur with James in his attempts to abolish tlie test act , not because he was hostile to toleration , ( for he princile and good senseever as warm a friend to

was . upon p , relig ious as to civil liberty ) but because he was well aware , that by these means the monarch intended , silently and insidiously , to introduce his beloved popery . ' Yet surely the offers that were tendered in return for such a concession , were the most tempting that could be made to a man of an enterprizing spirit , and engaged in the views of William . May we not hence infer , that William would , not grathe which he

tify even his favourite policy at the expence of duty owed to relig ion ? And if he entertained this regard , for religion , how cogent a motive , how powerful an inducement , must it have been for his engaging in the Revolution ! ' William was too wise to be much influenced by the attractions of power . He who is engaged in the pursuit of greatness may , indeed ; Mike the miser in his g-olden views , ' esteem himself for a time supremely blest ; but his pleasure consists not in the rational fruition , but in distant hope and delusive prospects , in fancies which are never

realised , and in glories which fade away in the evening of life , like - the changeful tinges of a western sky . Ambition mig ht be the predominating principle of his heart ; but still , under the controul of his better judgment , power , arrayed in all her gaudy allurements , had few charms for him , but as she ' enabled him to contribute more largely to the welfare of mankind . the

Should a concise enquiry into the blessings attendapt on Revolution be deemed a digression from the subject , let the pleasure we feel in contemplating them , form some excuse for indulg ing in the . pleasing theme . 'We state them , however , because they seem to us to have something more than a mere relevancy to our argument . The characteof our herb'is ' exalted in proportion to the intended

bener fits which either have been , or must have been , derived from that auspicious event . ' We have ever since enjoyed , if not the best system of government , the most entire system of liberty , that ever was known amongst mankind . ' -j- And what is it but this , that enables us thus to boast of our superiority ? What but this , that every action of government is ' subservient to the laws ' and that those laws ensure

; the continuance of our blessings , or the means of recovering them ? Despotism , in the hands of a good and able man , is inferior to a free and enlig htened government , only in the want of secuVity ' which the subject has for its continuing to be so conducted . " And yet of such real importance is this security , that no man , with the feelings of hu >

“The Freemasons' Magazine: 1797-01-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/fmm/issues/fmm_01011797/page/25/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON: Article 3
THE PROPRIETOR TO THE SUBSCRIBERS. Article 4
TO READERS, CORRESPONDENTS, &c. Article 5
THE SCIENTIFIC MAGAZINE, AND FREEMASONS' REPOSITORY, FOR JANUARY 1797. Article 6
ON SUICIDE AND MADNESS. Article 14
TO THE EDITOR OF THE SCIENTIFIC MAGAZINE. Article 16
THE GHOST OF STERNE IN LONDON. Article 20
ESSAYS ON SUBJECTS CONNECTED WITH HISTORY AND CLASSICAL LEARNING. Article 24
LETTERS FROM LORD ESSEX TO QUEEN ELIZABETH. Article 31
THE DYING MIRA, A FRAGMENT. Article 32
ANECDOTES. Article 33
REMARKABLE RESEMBLANCE IN TWO TWIN BROTHERS. Article 35
SINGULAR INSTANCE OF A CAPACITY TO ENDURE ABSTINENCE AND HUNGER IN A SPIDER. Article 36
ABSENCE OF MIND. Article 37
FREEMASONS' REPOSITORY. Article 38
MASONRY FOUNDED ON SCRIPTURE. Article 38
ROYAL CUMBERLAND SCHOOL. Article 43
TO THE EDITOR OF THE FREEMASONS' REPOSITORY. Article 45
MASONIC INTELLIGENCE. Article 45
REVIEW OF NEW PUBLICATIONS. Article 46
POETRY. Article 54
THE AFFLICTED PARENTS, AN ELEGY Article 54
TO THE MEMORY OF LAURA. Article 55
ODE ON CLASSIC DISCIPLINE. Article 55
LINES Article 56
IMITATION OF SHAKSPEAR, Article 56
SONNET. Article 57
TO THE GLOW-WORM. Article 57
SONG. Article 57
EPITAPH ON A BEAUTIFUL BOY. Article 57
PUBLIC AMUSEMENTS. Article 58
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 60
HOUSE OF COMMONS. Article 60
MONTHLY CHRONICLE. Article 66
OBITUARY. Article 75
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essays On Subjects Connected With History And Classical Learning.

ciplcs not disputed by any detractor of his fame . The whole tenos of his life would refute so gross a calumny . * The act of toleration , his lenity to the papists themselves , His remarkable caution in taking the oath of sovereignty to Scotland , confirm beyond a doubt his liberality on the subject . He refused to concur with James in his attempts to abolish tlie test act , not because he was hostile to toleration , ( for he princile and good senseever as warm a friend to

was . upon p , relig ious as to civil liberty ) but because he was well aware , that by these means the monarch intended , silently and insidiously , to introduce his beloved popery . ' Yet surely the offers that were tendered in return for such a concession , were the most tempting that could be made to a man of an enterprizing spirit , and engaged in the views of William . May we not hence infer , that William would , not grathe which he

tify even his favourite policy at the expence of duty owed to relig ion ? And if he entertained this regard , for religion , how cogent a motive , how powerful an inducement , must it have been for his engaging in the Revolution ! ' William was too wise to be much influenced by the attractions of power . He who is engaged in the pursuit of greatness may , indeed ; Mike the miser in his g-olden views , ' esteem himself for a time supremely blest ; but his pleasure consists not in the rational fruition , but in distant hope and delusive prospects , in fancies which are never

realised , and in glories which fade away in the evening of life , like - the changeful tinges of a western sky . Ambition mig ht be the predominating principle of his heart ; but still , under the controul of his better judgment , power , arrayed in all her gaudy allurements , had few charms for him , but as she ' enabled him to contribute more largely to the welfare of mankind . the

Should a concise enquiry into the blessings attendapt on Revolution be deemed a digression from the subject , let the pleasure we feel in contemplating them , form some excuse for indulg ing in the . pleasing theme . 'We state them , however , because they seem to us to have something more than a mere relevancy to our argument . The characteof our herb'is ' exalted in proportion to the intended

bener fits which either have been , or must have been , derived from that auspicious event . ' We have ever since enjoyed , if not the best system of government , the most entire system of liberty , that ever was known amongst mankind . ' -j- And what is it but this , that enables us thus to boast of our superiority ? What but this , that every action of government is ' subservient to the laws ' and that those laws ensure

; the continuance of our blessings , or the means of recovering them ? Despotism , in the hands of a good and able man , is inferior to a free and enlig htened government , only in the want of secuVity ' which the subject has for its continuing to be so conducted . " And yet of such real importance is this security , that no man , with the feelings of hu >

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