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  • Nov. 4, 1876
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  • THE RETURN OF THE ARCTIC EXPEDITION.
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The Freemason, Nov. 4, 1876: Page 7

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    Article THE LEGAL STATUS OF FREEMASONRY. ← Page 2 of 2
    Article CHARITY ORGANIZATION. Page 1 of 1
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Legal Status Of Freemasonry.

] yfr . Stone , counsel for the lodge , to amend the " plaint , " or to " grant a case for an appeal , " on the ground that he ( Mr . Stone ) " had no right to appeal , as the case cannot be supported , " and declared , " 1 shall therefore nonsuit the plantiff , and allow costs . " And so judgment went for

the defendant with costs . Such is the report of our contemporary , the " Sunday Times , " and which is , no doubt , perfectly correct . Indeed , the report professes to be " verbatim . " We have nothing to do with the decision , as a judicial decision , emanating from a court of law , for as

Freemasons we always pay respect to the judgments of the law courts , whether favourable or unfavourable to our contentions of what we deem to be the law of this or that particular case . But as the question is in itself of some importance to the Craft at large in its legal bearings , we trust that the attention of our distinguished Grand

Registrar will be drawn to the matter , as great misapprehension exists , no doubt , on the subject amongst our brethren at large , who , not brought up to the study of the law , cannot be supposed to have mastered its professional technicalities . But though we decline to express any opinion one way or the other as to this recent decision , as we do not conceive that it would be decorous or

Masonic to do so , we think right to state that some blame attaches to the Hervey Lodge . If the lodge be named after our worthy and excellent Grand Secretary , how comes it that the brethren were so forgetful of his official and personal reputation ? What business had the

Hervey Lodge to initiate a brother who either could not or would not pay his initiation fees ? What did they know of the initiate , previous to initiation ? and who recommended him as thoroughly worthy of reception into Freemasonry ? These are questions

which will occur to every thinking Freemason , and they are questions , which , in justice to the Craft at large , dishonoured by such proceedings , the Hervey Lodge ought , in our opinion , at once officially to reply to . We are inclined to think ,

and we fancy we shall echo the sentiments of many , that in all such cases , happily , let us trust , very rare , lodges had much better " wash their dirty linen at home , " and not offer it to public manipulation , inspection , and comment , and here we leave the matter for the

present , awaiting the explanation , which no doubt the Hervey Lodge in the interests of Freemasonry will not be slow to offer . But we think , having told the tale , we now can " point the moral . " What a commentary does this case afford on that haphazard admission of new members ,

which is now going on amongst us . No more hurtful and fatal Masonic heresy ever was propounded than that which says , the " test of admission is the ability to pay . " It has tended to loosen our entire system of caution and care , and day-by-day we are admitting many who by no

possible consideration can ever be considered fit applicants for thc " mysteries and privileges of Freemasonry . " And then let us note the " reductio ad absurdum " involved in such a theory . When the witty French wife in Octave Feuillet ' s " Pour et Contre , " in reply to a husband who says that

a flirtation on the man ' s side is excusable , ( though not on the woman ' s ) and is only a " passing amusement of intellect , " asks him , " but if he have no intellect ? " the excellent man is shut up . So these initiates who are to be admitted because they can pay , but won ' t pay after all , what then ? Surel y we must all see the hollowness and

radical error of the present hasty system , and we must make up our minds , despite the material interests of our lodges , to know something of our candidates before we propose them , and to be convinced that they are good men , and will make good Freemasons , before we initiate those who require to be sued to pay their initiation fees .

Charity Organization.

CHARITY ORGANIZATION .

, It is curious sometimes to note , and not " a little instructive , how true is the saying of the wise tving ever still , that there is " nothing new under lle sun . " We make , as we often thinksome

• e- progress in this matter or that , we 'naugurate a striking reform , we put forward some marvellous discovery , and yet we are but everting after all whether to first principles , or c a"ier , discoveries , reforms , inventions . The

Charity Organization.

truth is , that this world of ours is nothing but a constant scene of progressive and retrograde movements , of change and continuance , of ¦ Row and ebb , of amendment and deterioration ; nothing is stationary , nothing is continuous , nothing is perfect . On all things here , and on

all men , " nations and thrones , and reverend laws " time has case its decaying hand , and as each generation passes onward to its -grave , we note , if we look on things calmly and carefully , beneath the tinsel and outside show of this always garish life of ours , this great and

unchanging law of the world and of man : we ourselves make and mar , we ourselves improve and alter as we think , but after all we achieve little that is new , and complete nothing that is permanent . And if this view of things be in truth , as it no doubt is , somewhat humiliating to our

common humanity , yet of its reality we cannot doubt , and about its certainty we need not dispute . And in nothing is this , according to our notion , so true as in respect of that dealing with our fellow and suffering mortals , by the way of benevolence , which we often sum up under

the one little expressive word " Chanty . ' The poor we have always with us ; they will " never cease out of the land , " we may well believe , whatever our social arrangements and legislative provisions may be . We are not among those who despair indeed of materially reducing the

terrible array of the " great army " of the poor , and lessening that dreadful " dead weight " which presses so often and so hardly on the honest industry of thousands , the hard earned incomes of countless fellow citizens . But this is not the exact question before us , only at any

rate a subsidiary one , and we do not propose at present to talk upon it in these pages . But with the fact of the need of " Charity " of some kind we may fairly deal . No doubt much abuse exists in the giving as well as in the administration of individual charity , and

no objection can be made to the efforts of individuals or societies to deal with any proven " malfeasance " in this respect of the great principle and duty of true charity . But it may be feared , we think , that in so acting , we admit , with a good intention , we have many of

us fallen into as great an error almost on the opposite side of the question . We have set up a charitable bureaucracy , which , like all bureaucracies has landed us in the red-tapeism of charity , the shadow , not the substance , the outward organization and skeleton , so to say , not

the inner vitality and reality of that greater and noblest of all true virtues . We have multiplied societies , with a corresponding staff , until the wretched applicant for relief is tossed about by a polite game of battledore and shuttlecock , from office to office , sick at heart and weary , and

he sinks , yes , and dies from actual starvation . Some recent accounts in the papers , one of which we printed last week , are very saddening and very depressing . It is perfectly startling to the humane mind to realize , that in our great metropolis , with all our official organization ,

with all our unofficial associations , with many " bureaus" of intelligence and enquiry , any fellow creature should positively have to trudge from office to office for hours , and go away disappointed , and famishing , unaided at the last . The great end of all "" such societies , remember

is to enable relief to be given to the really destitute , and not to the vagrant , the impostor , the swindler , the man who lives on the charity of his fellows , and unless there was some great defect in such associations , some radical vice in these little centres of a pseudo - officialism , we should not have to read the record of the

hopeless appeals of the truly suffering , or the vain efforts to obtain succour , whether by young and old , who really and truly need help . We beg our readers carefully to consider " Veta ' s " letter in our last impression , and many like which have recently appeared in the daily press , and to

say whether such a state of things can be justified on any ground whatever , and whether or no there is not some great mistake in the working of our present organisations and associations . We believe it to be this—that we are substituting a

hard and fast line of mere official routine and enquiry for actual and ready help , and when the truly honest applicant asks for " bread , " we practically give him a " stone , " we offer to him the " cold shoulder , " the hopeless red tape

Charity Organization.

of stereotyped formality to a starving human being . And in saying this , our remarks do not apply to the Boards of Guardians , or the relieving officers , but rather to what may be termed without offence the " amateur officers of

enquiry and relief . " The Boards of Guardians and the relieving officers are governed by legal provisions , and the " Consolidated Order of the Poor-law Board , " and as a rule discharge their onerous responsibilities with care , tact , and humanity . But the societies for " relief and

enquiry , " and the like have more freedom of action necessarily , and ought not to be merely , so to say , recording or recommending offices . If it be true that such societies do not profess to give relief , then , we contend that this is their vital blunder of action which utterly mars all their

otherwise alleged utility . When the officer has ascertained that the poor applicant has a bona fide case , he should be enabled to administer "temporary relief , " at any rate , " in kind , " and enable the homeless man to find accommodation in a " model lodging house , " until

he can see the relieving officer of the district the next morning . But at four or fivein the afternoon , after the poor applicant has been bandied from office to office , to send him to a relieving officer three miles distant , is a bitter burlesque on the name of charity , and could happen in no

country but England . It should not be possible that a respectable man and his son , short of work ; should have to walk wearily , for many hours , from office to office , and all in vain , and at last have to depend for a few mouthfuls of food , upon the casual help of a fellow sufferer as poor as

themselves , and spend their night under the arches of Covent Garden Market . The sooner , then , in our humble opinion , that our charitable organizations are improved in these respects , the better will it be for us all , for as it is , their work is deceptive , and the result is

very questionable , certainly not worth the expense of their officialism , or even the superabundance of their red-tape . We do not deny that many difficulties attend the question in itself , but of two evils , " always choose the least ; " and we ourselves should prefer even " indiscriminate almsgiving . " or what people

like to term the " inconsiderateness of charitable people , " to the amenities of a hyper officialism , which is very rampant just now , and appears somewhat inclined and prepared to shew to a confiding public " how not to do it , " especially when an emergency arises , when honest poverty knocks suppliantly at the door .

The Return Of The Arctic Expedition.

THE RETURN OF THE ARCTIC EXPEDITION .

We are glad in being able to congratulate the gallant officers and sailors of the Arctic Expedition , many of them being our brethren in Masonry , on their safe return home to Old England , and we rejoice to think that they are permitted by a good Providence to snend the

Christmas of 1876 amid happy friends and loving relatives . They have lost four of their little band ; all the rest , we believe , have come back hale and strong . The result of this achievement , however wonderful , has been perused with avidity in other pages than these ,

and is altogether too long for our columns . As the " Times " says so well , — " But what a tale of unrequited , we had almost said gratuitous , suffering it is ! How lightly do all talk of glory ; how little do they know what it means ! The little army had to cut its way through the ice

barriers , dragging heavily laden sledges , and going to and fro , the whole force being often required for each sledge , content to make a mile and a quarter a day , in pursuit of an object still four hundred miles off , through increasing difficulties , and with barely five months , or one

hundred and fifty days , wherein to go and return The labour is a dreadful reality ; the scheme itself a nightmare , the phantasy of a disordered brain . Even the smaller and subsidiary Expedition for planting an Autumn depot cost three amputations . The cold was beyond all former

experience for intensity and length , and the physical effect of a long winter spent in the ships under such conditions is particularized as one reason why the men were less able to endure cold , labour , and the want of proper food . Petersen , the guide and interpreter , accustomed

“The Freemason: 1876-11-04, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/fvl/issues/fvl_04111876/page/7/.
  • List
  • Grid
Title Category Page
CONTENTS. Article 1
REPORTS OF MASONIC MEETINGS. Article 1
Royal Arch. Article 3
Mark Masonry. Article 3
SUPREME GRAND CHAPTER. Article 4
GRAND LODGE OF MARK MASTERS. Article 4
PROVINCIAL GRAND MARK LODGE OF LANCASHIRE. Article 4
CONSTITUTION OF A MARK MASTER'S LODGE IN LEICESTER. Article 5
ARCHÆOLOGICAL SECTION OF THE FALCON LODGE, No. 1416, AT THIRSK. Article 5
THE ROYAL VISIT TO NORWICH. Article 5
HOBART TOWN FREEMASONS' HALL COMPANY. Article 5
GRAND LODGE OF QUEBEC. Article 5
SWEDENBORGIAN RITE. Article 5
Untitled Article 6
TO ADVERTISERS. Article 6
THE "FREEMASON." Article 6
THE "MASONIC MAGAZINE." Article 6
Answers to Correspondents. Article 6
REMITTANCES RECEIVED. Article 6
Births, Marriages, and Deaths. Article 6
Untitled Article 6
THE PRESENT ASPECTS OF FRENCH FREEMASONRY. Article 6
THE LEGAL STATUS OF FREEMASONRY. Article 6
CHARITY ORGANIZATION. Article 7
THE RETURN OF THE ARCTIC EXPEDITION. Article 7
Original Correspondence. Article 8
PROVINCIAL GRAND LODGE OF DURHAM. Article 8
GRAND LODGE OF NEW BRUNSWICK. Article 9
THE HAMER BENEVOLENT FUND. Article 9
Masonic and General Tidings. Article 9
METROPOLITAN MASONIC MEETINGS. Article 10
MASONIC MEETINGS IN WEST LANCASHIRE AND CHESHIRE. Article 10
MASONIC MEETINGS IN GLASGOW AND WEST OF SCOTLAND. Article 10
MASONIC MEETINGS IN EDINBURGH AND VICINITY. Article 10
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5 Articles
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5 Articles
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Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Legal Status Of Freemasonry.

] yfr . Stone , counsel for the lodge , to amend the " plaint , " or to " grant a case for an appeal , " on the ground that he ( Mr . Stone ) " had no right to appeal , as the case cannot be supported , " and declared , " 1 shall therefore nonsuit the plantiff , and allow costs . " And so judgment went for

the defendant with costs . Such is the report of our contemporary , the " Sunday Times , " and which is , no doubt , perfectly correct . Indeed , the report professes to be " verbatim . " We have nothing to do with the decision , as a judicial decision , emanating from a court of law , for as

Freemasons we always pay respect to the judgments of the law courts , whether favourable or unfavourable to our contentions of what we deem to be the law of this or that particular case . But as the question is in itself of some importance to the Craft at large in its legal bearings , we trust that the attention of our distinguished Grand

Registrar will be drawn to the matter , as great misapprehension exists , no doubt , on the subject amongst our brethren at large , who , not brought up to the study of the law , cannot be supposed to have mastered its professional technicalities . But though we decline to express any opinion one way or the other as to this recent decision , as we do not conceive that it would be decorous or

Masonic to do so , we think right to state that some blame attaches to the Hervey Lodge . If the lodge be named after our worthy and excellent Grand Secretary , how comes it that the brethren were so forgetful of his official and personal reputation ? What business had the

Hervey Lodge to initiate a brother who either could not or would not pay his initiation fees ? What did they know of the initiate , previous to initiation ? and who recommended him as thoroughly worthy of reception into Freemasonry ? These are questions

which will occur to every thinking Freemason , and they are questions , which , in justice to the Craft at large , dishonoured by such proceedings , the Hervey Lodge ought , in our opinion , at once officially to reply to . We are inclined to think ,

and we fancy we shall echo the sentiments of many , that in all such cases , happily , let us trust , very rare , lodges had much better " wash their dirty linen at home , " and not offer it to public manipulation , inspection , and comment , and here we leave the matter for the

present , awaiting the explanation , which no doubt the Hervey Lodge in the interests of Freemasonry will not be slow to offer . But we think , having told the tale , we now can " point the moral . " What a commentary does this case afford on that haphazard admission of new members ,

which is now going on amongst us . No more hurtful and fatal Masonic heresy ever was propounded than that which says , the " test of admission is the ability to pay . " It has tended to loosen our entire system of caution and care , and day-by-day we are admitting many who by no

possible consideration can ever be considered fit applicants for thc " mysteries and privileges of Freemasonry . " And then let us note the " reductio ad absurdum " involved in such a theory . When the witty French wife in Octave Feuillet ' s " Pour et Contre , " in reply to a husband who says that

a flirtation on the man ' s side is excusable , ( though not on the woman ' s ) and is only a " passing amusement of intellect , " asks him , " but if he have no intellect ? " the excellent man is shut up . So these initiates who are to be admitted because they can pay , but won ' t pay after all , what then ? Surel y we must all see the hollowness and

radical error of the present hasty system , and we must make up our minds , despite the material interests of our lodges , to know something of our candidates before we propose them , and to be convinced that they are good men , and will make good Freemasons , before we initiate those who require to be sued to pay their initiation fees .

Charity Organization.

CHARITY ORGANIZATION .

, It is curious sometimes to note , and not " a little instructive , how true is the saying of the wise tving ever still , that there is " nothing new under lle sun . " We make , as we often thinksome

• e- progress in this matter or that , we 'naugurate a striking reform , we put forward some marvellous discovery , and yet we are but everting after all whether to first principles , or c a"ier , discoveries , reforms , inventions . The

Charity Organization.

truth is , that this world of ours is nothing but a constant scene of progressive and retrograde movements , of change and continuance , of ¦ Row and ebb , of amendment and deterioration ; nothing is stationary , nothing is continuous , nothing is perfect . On all things here , and on

all men , " nations and thrones , and reverend laws " time has case its decaying hand , and as each generation passes onward to its -grave , we note , if we look on things calmly and carefully , beneath the tinsel and outside show of this always garish life of ours , this great and

unchanging law of the world and of man : we ourselves make and mar , we ourselves improve and alter as we think , but after all we achieve little that is new , and complete nothing that is permanent . And if this view of things be in truth , as it no doubt is , somewhat humiliating to our

common humanity , yet of its reality we cannot doubt , and about its certainty we need not dispute . And in nothing is this , according to our notion , so true as in respect of that dealing with our fellow and suffering mortals , by the way of benevolence , which we often sum up under

the one little expressive word " Chanty . ' The poor we have always with us ; they will " never cease out of the land , " we may well believe , whatever our social arrangements and legislative provisions may be . We are not among those who despair indeed of materially reducing the

terrible array of the " great army " of the poor , and lessening that dreadful " dead weight " which presses so often and so hardly on the honest industry of thousands , the hard earned incomes of countless fellow citizens . But this is not the exact question before us , only at any

rate a subsidiary one , and we do not propose at present to talk upon it in these pages . But with the fact of the need of " Charity " of some kind we may fairly deal . No doubt much abuse exists in the giving as well as in the administration of individual charity , and

no objection can be made to the efforts of individuals or societies to deal with any proven " malfeasance " in this respect of the great principle and duty of true charity . But it may be feared , we think , that in so acting , we admit , with a good intention , we have many of

us fallen into as great an error almost on the opposite side of the question . We have set up a charitable bureaucracy , which , like all bureaucracies has landed us in the red-tapeism of charity , the shadow , not the substance , the outward organization and skeleton , so to say , not

the inner vitality and reality of that greater and noblest of all true virtues . We have multiplied societies , with a corresponding staff , until the wretched applicant for relief is tossed about by a polite game of battledore and shuttlecock , from office to office , sick at heart and weary , and

he sinks , yes , and dies from actual starvation . Some recent accounts in the papers , one of which we printed last week , are very saddening and very depressing . It is perfectly startling to the humane mind to realize , that in our great metropolis , with all our official organization ,

with all our unofficial associations , with many " bureaus" of intelligence and enquiry , any fellow creature should positively have to trudge from office to office for hours , and go away disappointed , and famishing , unaided at the last . The great end of all "" such societies , remember

is to enable relief to be given to the really destitute , and not to the vagrant , the impostor , the swindler , the man who lives on the charity of his fellows , and unless there was some great defect in such associations , some radical vice in these little centres of a pseudo - officialism , we should not have to read the record of the

hopeless appeals of the truly suffering , or the vain efforts to obtain succour , whether by young and old , who really and truly need help . We beg our readers carefully to consider " Veta ' s " letter in our last impression , and many like which have recently appeared in the daily press , and to

say whether such a state of things can be justified on any ground whatever , and whether or no there is not some great mistake in the working of our present organisations and associations . We believe it to be this—that we are substituting a

hard and fast line of mere official routine and enquiry for actual and ready help , and when the truly honest applicant asks for " bread , " we practically give him a " stone , " we offer to him the " cold shoulder , " the hopeless red tape

Charity Organization.

of stereotyped formality to a starving human being . And in saying this , our remarks do not apply to the Boards of Guardians , or the relieving officers , but rather to what may be termed without offence the " amateur officers of

enquiry and relief . " The Boards of Guardians and the relieving officers are governed by legal provisions , and the " Consolidated Order of the Poor-law Board , " and as a rule discharge their onerous responsibilities with care , tact , and humanity . But the societies for " relief and

enquiry , " and the like have more freedom of action necessarily , and ought not to be merely , so to say , recording or recommending offices . If it be true that such societies do not profess to give relief , then , we contend that this is their vital blunder of action which utterly mars all their

otherwise alleged utility . When the officer has ascertained that the poor applicant has a bona fide case , he should be enabled to administer "temporary relief , " at any rate , " in kind , " and enable the homeless man to find accommodation in a " model lodging house , " until

he can see the relieving officer of the district the next morning . But at four or fivein the afternoon , after the poor applicant has been bandied from office to office , to send him to a relieving officer three miles distant , is a bitter burlesque on the name of charity , and could happen in no

country but England . It should not be possible that a respectable man and his son , short of work ; should have to walk wearily , for many hours , from office to office , and all in vain , and at last have to depend for a few mouthfuls of food , upon the casual help of a fellow sufferer as poor as

themselves , and spend their night under the arches of Covent Garden Market . The sooner , then , in our humble opinion , that our charitable organizations are improved in these respects , the better will it be for us all , for as it is , their work is deceptive , and the result is

very questionable , certainly not worth the expense of their officialism , or even the superabundance of their red-tape . We do not deny that many difficulties attend the question in itself , but of two evils , " always choose the least ; " and we ourselves should prefer even " indiscriminate almsgiving . " or what people

like to term the " inconsiderateness of charitable people , " to the amenities of a hyper officialism , which is very rampant just now , and appears somewhat inclined and prepared to shew to a confiding public " how not to do it , " especially when an emergency arises , when honest poverty knocks suppliantly at the door .

The Return Of The Arctic Expedition.

THE RETURN OF THE ARCTIC EXPEDITION .

We are glad in being able to congratulate the gallant officers and sailors of the Arctic Expedition , many of them being our brethren in Masonry , on their safe return home to Old England , and we rejoice to think that they are permitted by a good Providence to snend the

Christmas of 1876 amid happy friends and loving relatives . They have lost four of their little band ; all the rest , we believe , have come back hale and strong . The result of this achievement , however wonderful , has been perused with avidity in other pages than these ,

and is altogether too long for our columns . As the " Times " says so well , — " But what a tale of unrequited , we had almost said gratuitous , suffering it is ! How lightly do all talk of glory ; how little do they know what it means ! The little army had to cut its way through the ice

barriers , dragging heavily laden sledges , and going to and fro , the whole force being often required for each sledge , content to make a mile and a quarter a day , in pursuit of an object still four hundred miles off , through increasing difficulties , and with barely five months , or one

hundred and fifty days , wherein to go and return The labour is a dreadful reality ; the scheme itself a nightmare , the phantasy of a disordered brain . Even the smaller and subsidiary Expedition for planting an Autumn depot cost three amputations . The cold was beyond all former

experience for intensity and length , and the physical effect of a long winter spent in the ships under such conditions is particularized as one reason why the men were less able to endure cold , labour , and the want of proper food . Petersen , the guide and interpreter , accustomed

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