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  • April 15, 1871
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The Freemasons' Monthly Magazine, April 15, 1871: Page 16

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    Article LIGHT COMES FROM THE EAST. ← Page 2 of 3
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Page 16

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Light Comes From The East.

they do so they strike ungratefully at | the 'institution which , in its mature power sheltered their faith when in its infancy . The fathers of the Christian Church have left abundant proof that it was by the secret mysteries bp . sed on those of Memphis and Eieusis and Jerusalem that their doctrines were oriinally promulgated . They have

reg corded that " by God's gift they were made partakers of these mysteries , and therefore qualified to judge of them ; and when the scoffers of those days became inquisitive , they were told that " to the initiated it is given to know these things . " In the chronicles of the early Christian Church handed down to us we are told that its rites were always

celebrated in secret . Baptism and the sacrament especially were administered only in the presence of the initiated , Avith closed doors , and a guard set to protect the brethren from profane intrusion . It is also well known that the early Christians wore regalia or costumes indicating different classes , and that they had secret signs of recognition . The faithful discile received at his

p initiation a new name . This was engraved , together with a secret signal or mark upon a white stone , Avhich the possessor retained as a voucher for his membership and fidelity among strangers . But the signal most in use among the early Christian brotherhood was the sign of the cross , expressive of their faith . In this sign they conquered .

Thus provided with name and word , and mark and sign , the faithful went abroad , certain of finding , even among the pagan and Jewish brethren of the mystic tie , friends who would cherish them , and who would minister to their wants Avith fraternal care . With the evidences which Freemasons possess of the intimate relations which existed between primitive Christianity and the Mystic Order , they may quote to any professed religious teachers who isnorantly oppose

them the words of Cyril ] , Bishop of Alexandria , in the year 412 : " These mysteries are so profound and so exalted that they can be comprehended only by those Avho are enlightened . I shall not therefore attempt to speak of what is most admirable in them , lest by discovering them to the uninitiated I should offend against tho in junction not to give Avhat is holy to the impure , nor to

cast pearls before such as cannot estimate their worth . " And he also Avrote : " I should say much more if I Avero not afraid of being heard by those who are uninitiated , because men are apt to deride what they do not understand , and the ignorant , not being aware of the weakness of their minds , condemn what they ought most to venerate . "

AVith Christianity , Freemasonry was introduced into Europe and Great Britain , where may now be seen on an imposing cathedral the identical signs and symbols , which I have described as on the ruined temples of Egypt and of Greece , and at Jerusalem . Christianity had in turn availed itself of the mysteries , and woven into pagan rites the golden emblems of

regenerated life . Do not think , my brethren , that I would elevate Freemasonry to the equality of a rival Avith Christianity , or as necessary to tho enjoyment of the inspiring truths of revealed religion . A man may be a good Christian , and yet be ignorant of Freemasonry ; a man may be a bright Freemason , and yet not repent and believe ; but Freemasoury is

nevertheless the handmaiden of Christianity , aiding , assisting , comforting , and strengthening . AVe bow before the declaration of the Great Architect of the universe : " Behoid , I lay in Zion for a foundation a stone , a tried stone , a precious corner-stone , a sure foundation . " ' Judgment also will I lay to tho line and righteousness to the plummet . " And Ave all endeavour , I hope , to make ourselves worthy of a place in . that foundation , square to the line and upright for the plummet .

Light Comes From The East.

Our British brethren determined , in the year 1685 , under the direction of Sir Christopher AVren , then Grand Master of Masons , that thenceforth others than operative craftsmen might belong to the Order , and that all freeborn citizens , Avorthy and Avell qualified , might bo initiated , But the symbols and phrases of operative Masonry were retainedto be used in illustrating

-, specu lative Masonry ; thus preserving the time-honoured mystic rites to aid in the elucidation of great truths , and in leading to a proper contemplation of the mysteries of revealed religion . It was this British Speculative Masonry which was transplanted to the American colonies not a century and a half ago , and made to some extent a social institution .

The gentlemen of Maryland and of Virginia Avere delighted with this new " mystic tie , " and the progress of the fraternity hereabouts Avas encouraged by the coming of brethren in the king ' s regiments , sent here to war against the French and their Indian allies . It was in these provincial and military lodges that Bro . George AVashington learned to love tho craft he afterward

adorned . The Eevolutionary struggle commenced , and Freemasonry cemented with the life-blood of her noblest sons the foundations of the infant Republic . Peyton Eandolph , Grand Master of Virginia , died while presiding over the Continental Congress at Philadelphia , and Joseph AVarren , Grand Master of Massachusetts , fought

and fell on Bunker Hill . Some of the brethren Avho Avere among the first in the field to defend the liberties of their land received a dispensation , under Avhich they Avorked , and during the Eevolutionary struggle at- least ten other military lodges were formed . Among those Avho knelt at Masonic altars Avere those gallant generals . Bros . Harry Lee of Virginia , Sullivan of NeAv Hampshire , Putnam of Massachusetts , Caswell of North Carolina , Ogden of NeAV Jersey , Barton of Ehode Island , and

Gist of Maryland , and in the east AVashington , Avith his allies—Lafayette of France , and Steuben of Germany . Truth bids me add the name of Arnold , who forgot his Masonic lesson , turned a deaf ear to the teachings of St . John , and followed the example of Judas . Alas ! bad men are to be found in every brotherhood ! When independence had been accomplished , and peace

had been established , Freemasonry received many military craftsmen into its permanent lodges , and the fraternity became a recognized social institution of the Eepublic . There were lodges at Alexandria and at Georgetown , and I have good reasons for believing that Potomac Lodge , No . 5 , of this jurisdiction , is descended from St . Andre iv ' s Lod which Avas in Avorking Order

ge , at GeorgetoAvn , in 1773 . Certain it is that the brethren in Georgetown ivore reorganised in 1789 by the Grand Lodge of Maryland , which authorised them to convene as Lodge No . 9 , with Bro . Frier as their AVorshipful Master . Of this lodge , No . 9 , at Georgetown , the only record or relic is the marble gavel , Avell identified as having been used by Bro . George Washington , the President

of the "United States , at the laying of the corner-stone of the Capital , and by him then handed to the Worshipful Master , Valentine Eeintzel . The lodge room Avas in the third story of the AVorshipful Master ' s residence , a threestory brick house , situated on the Avest side of Jefferson Street , botAveen the canal and Bridge Street , and the Masons of Georgetown continued to meet there until they

erected their fir # c Masonic Hall , in 1860 . The house Avas destroyed b ^ fire about 1857 . AVhile many of the early lodges in Maryland and Virginia were organised under charters granted by the Grand Lodge of England , and worked in accordance Avith the York Eite , there are reasons for believing that the craftsmen in Georgetown Avere generally Scotchmen , and Avere members of the Scottish Eite . Three different lodges which succeeded each Other in

“The Freemasons' Monthly Magazine: 1871-04-15, Page 16” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/mmr/issues/mmr_15041871/page/16/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE MISSION OF MASONRY IS PEACE. Article 1
A PLEA FOR FREEMASONRY. Article 1
MASONIC CURIOSITIES, No. 2. Article 3
CHINESE SECRET SOCIETIES. Article 4
MASONIC JOTTINGS, No. 65. Article 5
THE PRIVILEGE TO VISIT THE LODGEROOM. Article 5
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 8
Untitled Article 11
MASONIC MEMS. Article 11
Craft Masonry. Article 11
PROVINCIAL. Article 12
ROYAL ARCH. Article 13
MARK MASONRY. Article 14
DEVONSHIRE Article 14
ANCIENT AND ACCEPTED RITE. Article 14
LIGHT COMES FROM THE EAST. Article 15
AN ADDRESS. DELIVERED BY THE DISTRICT GRAND MASTER OF TURKEY. Article 17
TESTIMONIAL TO THE REV. BRO. JAMES PEARSON, PROV. GRAND CHAPLAIN OF CUMBERLAND AND WESTMORELAND. Article 19
BRO. J. CORDY BURROWS, AND THE VOLUNTEER MEDICAL STAFF AT THE BRIGHTON REVIEW. Article 19
Obituary. Article 19
TO THE DESECRATOR OF GOOD FRIDAY Article 19
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING APRIL 21ST, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Light Comes From The East.

they do so they strike ungratefully at | the 'institution which , in its mature power sheltered their faith when in its infancy . The fathers of the Christian Church have left abundant proof that it was by the secret mysteries bp . sed on those of Memphis and Eieusis and Jerusalem that their doctrines were oriinally promulgated . They have

reg corded that " by God's gift they were made partakers of these mysteries , and therefore qualified to judge of them ; and when the scoffers of those days became inquisitive , they were told that " to the initiated it is given to know these things . " In the chronicles of the early Christian Church handed down to us we are told that its rites were always

celebrated in secret . Baptism and the sacrament especially were administered only in the presence of the initiated , Avith closed doors , and a guard set to protect the brethren from profane intrusion . It is also well known that the early Christians wore regalia or costumes indicating different classes , and that they had secret signs of recognition . The faithful discile received at his

p initiation a new name . This was engraved , together with a secret signal or mark upon a white stone , Avhich the possessor retained as a voucher for his membership and fidelity among strangers . But the signal most in use among the early Christian brotherhood was the sign of the cross , expressive of their faith . In this sign they conquered .

Thus provided with name and word , and mark and sign , the faithful went abroad , certain of finding , even among the pagan and Jewish brethren of the mystic tie , friends who would cherish them , and who would minister to their wants Avith fraternal care . With the evidences which Freemasons possess of the intimate relations which existed between primitive Christianity and the Mystic Order , they may quote to any professed religious teachers who isnorantly oppose

them the words of Cyril ] , Bishop of Alexandria , in the year 412 : " These mysteries are so profound and so exalted that they can be comprehended only by those Avho are enlightened . I shall not therefore attempt to speak of what is most admirable in them , lest by discovering them to the uninitiated I should offend against tho in junction not to give Avhat is holy to the impure , nor to

cast pearls before such as cannot estimate their worth . " And he also Avrote : " I should say much more if I Avero not afraid of being heard by those who are uninitiated , because men are apt to deride what they do not understand , and the ignorant , not being aware of the weakness of their minds , condemn what they ought most to venerate . "

AVith Christianity , Freemasonry was introduced into Europe and Great Britain , where may now be seen on an imposing cathedral the identical signs and symbols , which I have described as on the ruined temples of Egypt and of Greece , and at Jerusalem . Christianity had in turn availed itself of the mysteries , and woven into pagan rites the golden emblems of

regenerated life . Do not think , my brethren , that I would elevate Freemasonry to the equality of a rival Avith Christianity , or as necessary to tho enjoyment of the inspiring truths of revealed religion . A man may be a good Christian , and yet be ignorant of Freemasonry ; a man may be a bright Freemason , and yet not repent and believe ; but Freemasoury is

nevertheless the handmaiden of Christianity , aiding , assisting , comforting , and strengthening . AVe bow before the declaration of the Great Architect of the universe : " Behoid , I lay in Zion for a foundation a stone , a tried stone , a precious corner-stone , a sure foundation . " ' Judgment also will I lay to tho line and righteousness to the plummet . " And Ave all endeavour , I hope , to make ourselves worthy of a place in . that foundation , square to the line and upright for the plummet .

Light Comes From The East.

Our British brethren determined , in the year 1685 , under the direction of Sir Christopher AVren , then Grand Master of Masons , that thenceforth others than operative craftsmen might belong to the Order , and that all freeborn citizens , Avorthy and Avell qualified , might bo initiated , But the symbols and phrases of operative Masonry were retainedto be used in illustrating

-, specu lative Masonry ; thus preserving the time-honoured mystic rites to aid in the elucidation of great truths , and in leading to a proper contemplation of the mysteries of revealed religion . It was this British Speculative Masonry which was transplanted to the American colonies not a century and a half ago , and made to some extent a social institution .

The gentlemen of Maryland and of Virginia Avere delighted with this new " mystic tie , " and the progress of the fraternity hereabouts Avas encouraged by the coming of brethren in the king ' s regiments , sent here to war against the French and their Indian allies . It was in these provincial and military lodges that Bro . George AVashington learned to love tho craft he afterward

adorned . The Eevolutionary struggle commenced , and Freemasonry cemented with the life-blood of her noblest sons the foundations of the infant Republic . Peyton Eandolph , Grand Master of Virginia , died while presiding over the Continental Congress at Philadelphia , and Joseph AVarren , Grand Master of Massachusetts , fought

and fell on Bunker Hill . Some of the brethren Avho Avere among the first in the field to defend the liberties of their land received a dispensation , under Avhich they Avorked , and during the Eevolutionary struggle at- least ten other military lodges were formed . Among those Avho knelt at Masonic altars Avere those gallant generals . Bros . Harry Lee of Virginia , Sullivan of NeAv Hampshire , Putnam of Massachusetts , Caswell of North Carolina , Ogden of NeAV Jersey , Barton of Ehode Island , and

Gist of Maryland , and in the east AVashington , Avith his allies—Lafayette of France , and Steuben of Germany . Truth bids me add the name of Arnold , who forgot his Masonic lesson , turned a deaf ear to the teachings of St . John , and followed the example of Judas . Alas ! bad men are to be found in every brotherhood ! When independence had been accomplished , and peace

had been established , Freemasonry received many military craftsmen into its permanent lodges , and the fraternity became a recognized social institution of the Eepublic . There were lodges at Alexandria and at Georgetown , and I have good reasons for believing that Potomac Lodge , No . 5 , of this jurisdiction , is descended from St . Andre iv ' s Lod which Avas in Avorking Order

ge , at GeorgetoAvn , in 1773 . Certain it is that the brethren in Georgetown ivore reorganised in 1789 by the Grand Lodge of Maryland , which authorised them to convene as Lodge No . 9 , with Bro . Frier as their AVorshipful Master . Of this lodge , No . 9 , at Georgetown , the only record or relic is the marble gavel , Avell identified as having been used by Bro . George Washington , the President

of the "United States , at the laying of the corner-stone of the Capital , and by him then handed to the Worshipful Master , Valentine Eeintzel . The lodge room Avas in the third story of the AVorshipful Master ' s residence , a threestory brick house , situated on the Avest side of Jefferson Street , botAveen the canal and Bridge Street , and the Masons of Georgetown continued to meet there until they

erected their fir # c Masonic Hall , in 1860 . The house Avas destroyed b ^ fire about 1857 . AVhile many of the early lodges in Maryland and Virginia were organised under charters granted by the Grand Lodge of England , and worked in accordance Avith the York Eite , there are reasons for believing that the craftsmen in Georgetown Avere generally Scotchmen , and Avere members of the Scottish Eite . Three different lodges which succeeded each Other in

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