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  • March 17, 1866
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The Freemasons' Monthly Magazine, March 17, 1866: Page 5

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    Article THE POPE AND FREEMASONRY. ← Page 3 of 5 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pope And Freemasonry.

of their God , whose representative he was , accompanied with doleful cries and howling of men , women , ancl animals , to sj'mbolise the deathshrieks ancl exclamations of terror ancl despair , ivhich would unquestionably salute the ears of

Noah while enclosed within the vessel of safety , " & c . " The clove was a conspicuous symbol . . and a lunette floating on the surface of the ocean , attended by a dove with an olive branch in its mouth , encircled by a rainbow , formed a striking

and expressive symbol , ivhich needs no explanation , " & c . I will only add that this explanation is abundantly illustrated by quotations from Iamblicus on the ancient mysteries , ancl other authorities . No doubt also many of your readers know that the sixth book of Virgil ' s ^_ Eneicl

contains an account of the initiation into the mysteries . It would require too much space to enter into a more lengthy explanation , but I think I have quoted sufficient to enable yoar readers to follow me whilst I give a brief outline of the machinery of the Book of Bevelation . There ive find the

pure church described as a ivoman clothed ivith the sun and standing upon the crescent of the moon : Avhilst a corrupted church is exhibited to us , both under the image of a female floating upon the surface of many waters , and under that of a harlot using a monstrous beast as a vehicle . The

former of these , ivhen about to bring forth her firstborn , is attacked by a monstrous serpent , which spouts out against her offspring a deluge of water ; but the earth opens its mouth and receives the mighty inundation into the central

abyss . The woman standing upon the crescent is the A ery figure of the Saurian Juno or of the Egyptian Isis , ivho were represented in a precisely similar manner ivith reference to the lunar boat :

the attack upon the woman ancl her offspring by the deluging serpent , which is frustrated by the earth ' s absorption of the ivaters , is perfectly analagous to the attack of the cliluvian serpent Python ( or Typhon ) upon Latona and Horns , ivhich is

similarly frustrated by the destruction of that monster . The false church , bearing the name of Mystery , floating on the mighty ivaters , or riding on a terrific beast , exhibits the very same aspect as the g'reat mother of Paganism sailing OA * er the

ocean , riding ou the lion , venerated with certain appropriate mysteries . Then again AVO see St . John himself personating an aspirant about to be initiated . He first beholds a door opened in the

magnificent temple of heaven , and into this he is invited to enter by the voice of one who acts as heirophant . Here he witnesses the unsealing of a sacred book ; and forthwith he is ' appalled by a troop of ghastly apparitions , which flit ia horrid

succession before his eyes . Among these are preeminently conspicuous a vast serpent , the wellknown symbol of the Great Father , ancl two portentous wild beasts , ivhich come out of the sea and out of the earth , which correspond with the canine

phantoms of the orgies ivhich seemed to rise out of the ground , ancl with the image of the principal hero-god who was universally deemed the offspring of the sea . Passing these in safety , St . John is conducted into the presence of a female , closely

resembling - the great mother of pagan theology . Like Isis emerging from the sea , this female divinity , borne by her marine wild beast , appears to float upon the surface of many ivaters . She is said to be an open and systematical harlot , just

as the Great Mother ivas tlie declared female principle of fecundity ; and as she was always propitiated by literal fornication reduced to a religious system , and as the initiated were made to drink a prepared liquor out of a sacred goblet , so this harlot is represented as intoxicating the kings

of the earth ivith the golden cup of her prostitution . On her forehead the very name Mystery is inscribed , and the label teaches us that in point of character , she is the great universal mother of idolatry .. The nature of this mystery the

officiating heirophant undertakes to explain ; ant ] an important prophecy is most curiously and artfully veiled under the very language and imagery of the orgies . To the sea-born Great Father was ascribed a three-fold state ; he lived , he died , and he

revived , and these conditions ivere drily exhibited in the mysteries . While dead , he lies floating on the mighty ocean , just like Horns , or Osiris ,- Siva , or Vishnu ; when he revives again , like these kindred deities he emerges from the waves , ancl ,

whether dead or alive , he bears sei ^ en heads ancl ten horns , corresponding- in number with the seven ark-preserved Eishis , [ Noah , & c ] , and the ten aboriginal Patriarchs . The Avorshippers of the Great Father bore his special mark or stigma

ancl were distinguished by his name ; so the worshippers of the beast bear his mark , and are designated by his mark . The first or doleful part of the mysteries ends and the joyful part approaches . After St . John has beheld the enemies of God plunged into a dreadful lake of liquid fire ,

“The Freemasons' Monthly Magazine: 1866-03-17, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/mmr_17031866/page/5/.
  • List
  • Grid
Title Category Page
MASONIC SAYINGS AND DOINGS ABROAD. Article 1
THE POPE AND FREEMASONRY. Article 3
KIRKDALE CHURCH AND KNIGHTS TEMPLARS. Article 7
THE GIRLS' SCHOOL. Article 8
THE PRINCIPLES UPON WHICH OUR INSTITUTION IS BASED. Article 8
MASONIC NOTES AND QUERIES. Article 9
CORRESPONDENCE. Article 10
PROVINCIAL GRAND MASTER. Article 10
Untitled Article 10
THE MASONIC MIRROR. Article 11
MASONIC MEM. Article 11
ROYAL MASONIC INSTITUTION FOR BOYS. Article 11
METROPOLITAN. Article 12
PROVINCIAL. Article 13
MARK MASONRY. Article 14
KNIGHTS TEMPLAR. Article 14
SCOTLAND. Article 15
CHANNEL ISLANDS. Article 15
Obituary. Article 15
REVIEWS. Article 15
Poetry. Article 16
ON FREEMASONRY. Article 16
DRESS OF FREEMASONS. Article 16
THE BOND OF MASONRY. Article 17
CHARITY OR LOVE. Article 17
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING MARCH 24TH, 1866. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pope And Freemasonry.

of their God , whose representative he was , accompanied with doleful cries and howling of men , women , ancl animals , to sj'mbolise the deathshrieks ancl exclamations of terror ancl despair , ivhich would unquestionably salute the ears of

Noah while enclosed within the vessel of safety , " & c . " The clove was a conspicuous symbol . . and a lunette floating on the surface of the ocean , attended by a dove with an olive branch in its mouth , encircled by a rainbow , formed a striking

and expressive symbol , ivhich needs no explanation , " & c . I will only add that this explanation is abundantly illustrated by quotations from Iamblicus on the ancient mysteries , ancl other authorities . No doubt also many of your readers know that the sixth book of Virgil ' s ^_ Eneicl

contains an account of the initiation into the mysteries . It would require too much space to enter into a more lengthy explanation , but I think I have quoted sufficient to enable yoar readers to follow me whilst I give a brief outline of the machinery of the Book of Bevelation . There ive find the

pure church described as a ivoman clothed ivith the sun and standing upon the crescent of the moon : Avhilst a corrupted church is exhibited to us , both under the image of a female floating upon the surface of many waters , and under that of a harlot using a monstrous beast as a vehicle . The

former of these , ivhen about to bring forth her firstborn , is attacked by a monstrous serpent , which spouts out against her offspring a deluge of water ; but the earth opens its mouth and receives the mighty inundation into the central

abyss . The woman standing upon the crescent is the A ery figure of the Saurian Juno or of the Egyptian Isis , ivho were represented in a precisely similar manner ivith reference to the lunar boat :

the attack upon the woman ancl her offspring by the deluging serpent , which is frustrated by the earth ' s absorption of the ivaters , is perfectly analagous to the attack of the cliluvian serpent Python ( or Typhon ) upon Latona and Horns , ivhich is

similarly frustrated by the destruction of that monster . The false church , bearing the name of Mystery , floating on the mighty ivaters , or riding on a terrific beast , exhibits the very same aspect as the g'reat mother of Paganism sailing OA * er the

ocean , riding ou the lion , venerated with certain appropriate mysteries . Then again AVO see St . John himself personating an aspirant about to be initiated . He first beholds a door opened in the

magnificent temple of heaven , and into this he is invited to enter by the voice of one who acts as heirophant . Here he witnesses the unsealing of a sacred book ; and forthwith he is ' appalled by a troop of ghastly apparitions , which flit ia horrid

succession before his eyes . Among these are preeminently conspicuous a vast serpent , the wellknown symbol of the Great Father , ancl two portentous wild beasts , ivhich come out of the sea and out of the earth , which correspond with the canine

phantoms of the orgies ivhich seemed to rise out of the ground , ancl with the image of the principal hero-god who was universally deemed the offspring of the sea . Passing these in safety , St . John is conducted into the presence of a female , closely

resembling - the great mother of pagan theology . Like Isis emerging from the sea , this female divinity , borne by her marine wild beast , appears to float upon the surface of many ivaters . She is said to be an open and systematical harlot , just

as the Great Mother ivas tlie declared female principle of fecundity ; and as she was always propitiated by literal fornication reduced to a religious system , and as the initiated were made to drink a prepared liquor out of a sacred goblet , so this harlot is represented as intoxicating the kings

of the earth ivith the golden cup of her prostitution . On her forehead the very name Mystery is inscribed , and the label teaches us that in point of character , she is the great universal mother of idolatry .. The nature of this mystery the

officiating heirophant undertakes to explain ; ant ] an important prophecy is most curiously and artfully veiled under the very language and imagery of the orgies . To the sea-born Great Father was ascribed a three-fold state ; he lived , he died , and he

revived , and these conditions ivere drily exhibited in the mysteries . While dead , he lies floating on the mighty ocean , just like Horns , or Osiris ,- Siva , or Vishnu ; when he revives again , like these kindred deities he emerges from the waves , ancl ,

whether dead or alive , he bears sei ^ en heads ancl ten horns , corresponding- in number with the seven ark-preserved Eishis , [ Noah , & c ] , and the ten aboriginal Patriarchs . The Avorshippers of the Great Father bore his special mark or stigma

ancl were distinguished by his name ; so the worshippers of the beast bear his mark , and are designated by his mark . The first or doleful part of the mysteries ends and the joyful part approaches . After St . John has beheld the enemies of God plunged into a dreadful lake of liquid fire ,

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