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  • June 17, 1871
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The Freemasons' Monthly Magazine, June 17, 1871: Page 19

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    Article BLACKBURN. ← Page 3 of 3
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Blackburn.

because the honourable- company of Masons represent a long line of ' art—an art of the finest character , in the ages that have gone , by and which we are only developing in our time . The old Freemasons , as tradition tells us , were tbe depositories of these grand secrets of architecture by which churches vaster and nobler than ours , the cathedrals of England , the cathedrals of France , the cathedrals of Germany , were raised out of the quarries of bare fields , in the hope and prospect that the

day might arise when congregations should worship in them . I believe thafc the Masons preserved by tradition , long before the art of our architects ancl of our superintendents of works were known , the art of building those vast structures which we can only try to reproduce in the modern buildings of to-day ; they preserved this iu its best ancl purest form , and along with tho preservation of architecture , I believe they preserved tbe rudiments of musicI believe they preserved the rudiments of

, painting , I believe they preserved all tho rudiments of study ivhich the increased intelligence of our day have developed into the arts and sciences , which we all strive to impart in the education of our children , and combined with religion , for the raising of this money-gaining but grand folk of England . I think , therefore , that we owe a debt of gratitude to the Alasons to-day . The trowel which Mr . Romaiue Callender has used was put into his hand before tbe ceremony was commenced , but we

hope that he wont give ifc back to us , but that he will take it , or Mrs . Callender or her daughters will take it , and it will cut many a salmon and turbofc , and less fish , upon their ample table—and when they take it up aud eat the fish they will feel that they did not come in vain to this dark town of Blackburn , to help us in building a school , in order that we might raise its education and promote its religion . Accept , sir ( addressing Mr . Callender ) , our best and most grateful thanks , and we shall ever

retain in our memories our gratitude , which has been so feebly expressed by myself ; for this auspicious commencement . May you ancl yours , and those who are around me to-day—for the most part our own friends who sympathise with us—live to see those larger buildings , the foundations of which at this moment you cannot see . May God prosper our work according to the prayer that bas been offered , ancl to-day be memorable , because it was at the beginning of a train of blessings which came from

the Triune God , in the week when the Church of England commemorates the foundation doctrine of our faith , the Three in One , to the praise , and to the honour , ancl to the glory of His eternal name—Mr . Woodhouse then handed to Major Feilden the trowel , which bore the following inscription : " Presented to M . H . Feilden , Esq ., M . P ., donor of the site , on the laying of the foundation stone of St . Peter ' s Parochial Schools , Blackburn , June 10 th , 1871 . "

Major Feilden in appropriate terms , acknowledged the gift , on behalf of his Brother , whose parliamentary duties prevented him from taking part in this interesting ceremony . Bro . AV . R . Callender , jun ., who was next called upon , took his stand on tbe stone , ancl said : Ladies and gentlemn , —In complying with the request of Mr . AVoodhouse , that I should say a few words to this meeting , I cannot pretend to express the pleasure which I feci on coming among you on an occasion like

this , tier to assure you how very far Sir . AVoodhouse's thanks exceed anything that we have clone . Still less have I to ask for good wishes and the earnest prayer of this meeting on the undertaking which we have motto-day to inaugurate ; but I may , perhaps , answer the possible inquiry , " AVhy are the Freemasons of East Lancashire represented at a meeting like this ? " I rejoico to think that the object which has brought you together —the promotion of education—cannot in any sense be regarded

as either a political one , or one provoking any religious animosity —and therefore as Freemasons , knowing by our constitution , and I hope by our practice , none of such distinctions , we are able to come among you without inconsistency , ancl without the possibility of giving any offence . The national mind , which is always slow to move , but if once convinced of the necessity of auy important work , never fails to accomplish it , has at last determined—not ono day too soonancl many of us would

, perhaps say a generation too late—that education of a sound , practical , and solid character shall henceforth be tlie property of every child born in this kingdom ; that poverty shall be neither swept away nor unfairly dealt with , ycfc religious opinions shall be strictly respected . It seems impossible to some men to defend the recent Elementary Education Act as

a perfect scheme . It was avowedly passed as a compromise , which perhaps may disappoint some of our hopes , but which I hope will belie some of our fears . I regard its value principally as recognising the importance of a national measure of education . I believe it was honestly framed , that all parties are desirous to work it to the best possible advantage , and that they are wishful to forget all past differences , and to work for the common good of those neglected ones to whom

thegreafcprinciples of religion , . faith in the Great Architect of tbe Universe , hope for salvation , ancl to be in charity with all men , the three principle steps in ' our Masonic spiritual ladder , areas yet unknown in practice , even if they may have been taught in words . Ancl if such be the result , as I believe ifc to be the intention of the Act last session , there is a peculiar propriety in our coming here to-day . AVe claim to come before you in two

characters—one of a speculative , the other perhaps of a more practical nature . AVe claim to represent , in some measure , afc least , those builders of whom Mr . Woodhouse has spoken , who ,, afc a time when education was the privilege of tho few , and not , as we trust ifc is aboufc to become , the property of the many , erected to the worship of the one eternal God , thafc magnificent temple whose regal splendour and unparalleled magnificence far surpasses tbe human imagination . This was clue to the

wisdom of King Solomon , the strength of Hiram , King of Tyre , and the skill of the pious , faithful , and earnest architect whose name , handed down to us iii Holy Scripture , is connected wifch the most solemn and sacred lessons of our mystic teaching . The lessons of nature , the problems of scieuce , and the unchanging eternity and . universal love of the Great Jehovah must have been deeply impressed upon the minds of the aucient artificers :

and we can trace tho same feeling in later days operating with those mediaeval craftsmen who erected buildings which testified , to the piety and liberality of our ancestors , their devotion fco the beautiful and the sublime , which we regard with pride as national monuments , ancl which we hope may long remain to be

"The bulwarks of our native isle , The glory of our laud . " But we como to you on another , and what some may perhaps think a more practical ground , and that is the special interest which from our constitution we take iu every measure of an educational character . The costume which we wear , the service we usethe implements we loy to tbe mind of

every-, emp , convey one among us those sublime teachings which form true religion wherever ancl by whomsoever they may be conveyed , their twofold love to God ancl man which the Great Law-giver Himself declared to be the sum and . substance of the Decalogue . We may , indeed we must—as who does not?—fall far short of our ideal ; but every Mason has a moral place before bim , contrasting his natural state of ignorance , typified by the unhewn stone ,

with that more perfect form of education which is represented by the perfect ashlar . To a general assembly like this I am not permitted to divulge any part of our secret art and bidden mysteries , but I may tell you all this , that the highest attainments in Masonry , not less than its merest rudiments , are acquired solely by education ; to the humble , earnest , faithful , mind Masonry opens its gates , disclosing a vista of peace and benevolence , increasing from stage to stage , until by square

conduct , level steps , and upright intentions , the humble , faithful disciple may , by the exercise ; of prayer and self-denials attain a place in that divine mansion above , where the world ' s Great Architect lives and reigns for evermore . I have to thank you , not only for the compliment you have paid to myself and family , whom I am sure will long cherish it , and look back with pleasure to this clay ; but I have to thank you on behalf of the Freemasons here , ancl not only iu their name , but for fche 4-, 000 Masons in this province , for the high honour you have conferred upon us .

Tho band then played the National Anthem , aud the meeting dispersed , after the Benediction had been pronounced . About 50 of tho Alasons sat clown to diner at the Old Bull Hotel . Tho Prov . Grand Master presented each of the four lads who carried the Bible in the procession with a silver "lewis" attached to a silk sash . At a meeting of the Lodge Perseverance , 345 , a vote ol thanks was passed fo R . U . Doclgson aud II . M . Fieldeu , Esqrs ., for the donation of flowers .

“The Freemasons' Monthly Magazine: 1871-06-17, Page 19” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmr/issues/mmr_17061871/page/19/.
  • List
  • Grid
Title Category Page
Untitled Article 1
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 1
THE M.W. GRAND MASTER. Article 2
GRAND ORIENT OF FRANCE. Article 2
"POMEROY'S DEMOCRAT," NEW YORK, AND THE " FREEMASON," LONDON. Article 3
ADDRESS TO SIR R. A. SHAFTO ADAIR, PROV. G.M. SUFFOLK. Article 5
ADDRESS BY THE CROWN PRINCE OF PRUSSIA. Article 5
THE EYE THAT SEETH IN SECRET. Article 7
MASONIC JOTTINGS, No. 74. Article 8
MASONIC NOTES AND QUERIES. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 10
Obituary. Article 10
MASONIC MEMS. Article 11
Craft Masonry. Article 11
PROVINCIAL. Article 11
ROYAL ARCH. Article 16
MARK MASONRY. Article 16
ANCIENT AND ACCEPTED RITE. Article 17
BLACKBURN. Article 17
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING JUNE 24TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION . Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Blackburn.

because the honourable- company of Masons represent a long line of ' art—an art of the finest character , in the ages that have gone , by and which we are only developing in our time . The old Freemasons , as tradition tells us , were tbe depositories of these grand secrets of architecture by which churches vaster and nobler than ours , the cathedrals of England , the cathedrals of France , the cathedrals of Germany , were raised out of the quarries of bare fields , in the hope and prospect that the

day might arise when congregations should worship in them . I believe thafc the Masons preserved by tradition , long before the art of our architects ancl of our superintendents of works were known , the art of building those vast structures which we can only try to reproduce in the modern buildings of to-day ; they preserved this iu its best ancl purest form , and along with tho preservation of architecture , I believe they preserved tbe rudiments of musicI believe they preserved the rudiments of

, painting , I believe they preserved all tho rudiments of study ivhich the increased intelligence of our day have developed into the arts and sciences , which we all strive to impart in the education of our children , and combined with religion , for the raising of this money-gaining but grand folk of England . I think , therefore , that we owe a debt of gratitude to the Alasons to-day . The trowel which Mr . Romaiue Callender has used was put into his hand before tbe ceremony was commenced , but we

hope that he wont give ifc back to us , but that he will take it , or Mrs . Callender or her daughters will take it , and it will cut many a salmon and turbofc , and less fish , upon their ample table—and when they take it up aud eat the fish they will feel that they did not come in vain to this dark town of Blackburn , to help us in building a school , in order that we might raise its education and promote its religion . Accept , sir ( addressing Mr . Callender ) , our best and most grateful thanks , and we shall ever

retain in our memories our gratitude , which has been so feebly expressed by myself ; for this auspicious commencement . May you ancl yours , and those who are around me to-day—for the most part our own friends who sympathise with us—live to see those larger buildings , the foundations of which at this moment you cannot see . May God prosper our work according to the prayer that bas been offered , ancl to-day be memorable , because it was at the beginning of a train of blessings which came from

the Triune God , in the week when the Church of England commemorates the foundation doctrine of our faith , the Three in One , to the praise , and to the honour , ancl to the glory of His eternal name—Mr . Woodhouse then handed to Major Feilden the trowel , which bore the following inscription : " Presented to M . H . Feilden , Esq ., M . P ., donor of the site , on the laying of the foundation stone of St . Peter ' s Parochial Schools , Blackburn , June 10 th , 1871 . "

Major Feilden in appropriate terms , acknowledged the gift , on behalf of his Brother , whose parliamentary duties prevented him from taking part in this interesting ceremony . Bro . AV . R . Callender , jun ., who was next called upon , took his stand on tbe stone , ancl said : Ladies and gentlemn , —In complying with the request of Mr . AVoodhouse , that I should say a few words to this meeting , I cannot pretend to express the pleasure which I feci on coming among you on an occasion like

this , tier to assure you how very far Sir . AVoodhouse's thanks exceed anything that we have clone . Still less have I to ask for good wishes and the earnest prayer of this meeting on the undertaking which we have motto-day to inaugurate ; but I may , perhaps , answer the possible inquiry , " AVhy are the Freemasons of East Lancashire represented at a meeting like this ? " I rejoico to think that the object which has brought you together —the promotion of education—cannot in any sense be regarded

as either a political one , or one provoking any religious animosity —and therefore as Freemasons , knowing by our constitution , and I hope by our practice , none of such distinctions , we are able to come among you without inconsistency , ancl without the possibility of giving any offence . The national mind , which is always slow to move , but if once convinced of the necessity of auy important work , never fails to accomplish it , has at last determined—not ono day too soonancl many of us would

, perhaps say a generation too late—that education of a sound , practical , and solid character shall henceforth be tlie property of every child born in this kingdom ; that poverty shall be neither swept away nor unfairly dealt with , ycfc religious opinions shall be strictly respected . It seems impossible to some men to defend the recent Elementary Education Act as

a perfect scheme . It was avowedly passed as a compromise , which perhaps may disappoint some of our hopes , but which I hope will belie some of our fears . I regard its value principally as recognising the importance of a national measure of education . I believe it was honestly framed , that all parties are desirous to work it to the best possible advantage , and that they are wishful to forget all past differences , and to work for the common good of those neglected ones to whom

thegreafcprinciples of religion , . faith in the Great Architect of tbe Universe , hope for salvation , ancl to be in charity with all men , the three principle steps in ' our Masonic spiritual ladder , areas yet unknown in practice , even if they may have been taught in words . Ancl if such be the result , as I believe ifc to be the intention of the Act last session , there is a peculiar propriety in our coming here to-day . AVe claim to come before you in two

characters—one of a speculative , the other perhaps of a more practical nature . AVe claim to represent , in some measure , afc least , those builders of whom Mr . Woodhouse has spoken , who ,, afc a time when education was the privilege of tho few , and not , as we trust ifc is aboufc to become , the property of the many , erected to the worship of the one eternal God , thafc magnificent temple whose regal splendour and unparalleled magnificence far surpasses tbe human imagination . This was clue to the

wisdom of King Solomon , the strength of Hiram , King of Tyre , and the skill of the pious , faithful , and earnest architect whose name , handed down to us iii Holy Scripture , is connected wifch the most solemn and sacred lessons of our mystic teaching . The lessons of nature , the problems of scieuce , and the unchanging eternity and . universal love of the Great Jehovah must have been deeply impressed upon the minds of the aucient artificers :

and we can trace tho same feeling in later days operating with those mediaeval craftsmen who erected buildings which testified , to the piety and liberality of our ancestors , their devotion fco the beautiful and the sublime , which we regard with pride as national monuments , ancl which we hope may long remain to be

"The bulwarks of our native isle , The glory of our laud . " But we como to you on another , and what some may perhaps think a more practical ground , and that is the special interest which from our constitution we take iu every measure of an educational character . The costume which we wear , the service we usethe implements we loy to tbe mind of

every-, emp , convey one among us those sublime teachings which form true religion wherever ancl by whomsoever they may be conveyed , their twofold love to God ancl man which the Great Law-giver Himself declared to be the sum and . substance of the Decalogue . We may , indeed we must—as who does not?—fall far short of our ideal ; but every Mason has a moral place before bim , contrasting his natural state of ignorance , typified by the unhewn stone ,

with that more perfect form of education which is represented by the perfect ashlar . To a general assembly like this I am not permitted to divulge any part of our secret art and bidden mysteries , but I may tell you all this , that the highest attainments in Masonry , not less than its merest rudiments , are acquired solely by education ; to the humble , earnest , faithful , mind Masonry opens its gates , disclosing a vista of peace and benevolence , increasing from stage to stage , until by square

conduct , level steps , and upright intentions , the humble , faithful disciple may , by the exercise ; of prayer and self-denials attain a place in that divine mansion above , where the world ' s Great Architect lives and reigns for evermore . I have to thank you , not only for the compliment you have paid to myself and family , whom I am sure will long cherish it , and look back with pleasure to this clay ; but I have to thank you on behalf of the Freemasons here , ancl not only iu their name , but for fche 4-, 000 Masons in this province , for the high honour you have conferred upon us .

Tho band then played the National Anthem , aud the meeting dispersed , after the Benediction had been pronounced . About 50 of tho Alasons sat clown to diner at the Old Bull Hotel . Tho Prov . Grand Master presented each of the four lads who carried the Bible in the procession with a silver "lewis" attached to a silk sash . At a meeting of the Lodge Perseverance , 345 , a vote ol thanks was passed fo R . U . Doclgson aud II . M . Fieldeu , Esqrs ., for the donation of flowers .

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