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  • April 20, 1859
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The Freemasons' Monthly Magazine, April 20, 1859: Page 36

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    Article PROVINCIAL. ← Page 7 of 14 →
Page 36

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Provincial.

system might succeed for a time in casting out some devils , but they left the house open to receive other and worse spirits . For to oast out temptation from life , to avoid it altogether , is a vain attempt ; it is impossible . You cannot entirely eradicate human desires and passions , and so long as these remain , there will always be found fuel to excite them . A man may retire to cells and hermitages , but wherever he is , temptation ivill in some guise find him out . It is the necessary condition of humanity . It haunts the cloister as well as the court ; and he who thinks to shut it out by seeking solitude will but find that in some other form he

has shut it in . And it is not Avithout significance that the hermit , a man of traditional sanctity , has become a sort of mythical representative of the horrors and perils of temptation . In his solitude the legendary describes him and the painter represents him as surrounded by horrible and seductive images . In dealing with the tender grapes of our vineyard , we must consider them as absolutely unable to avoid temptation entirely ; our aim must be to send forth our youth not innocent altogether , because kept altogether out of temptation's way , but able to face

the temptation of manhood because they have been taught to resist and conquer those of boyhood . This is the great end and object of Christian education ; it is to take the foxes which spoil the vineyard , to baffle the devices of the spiritual foes of our nature , by acquainting the young with the true character of these insidious enemies of the real happiness of their souls , and by directing them to that gospel where alone they will find an armoury of defence adequate to meet the assaults of their adversaries . And saybrethrenis not this an undertaking to ivhich

, , we are compelled by every obligation of duty , voluntary or involuntary , which surrounds us ? It is the religion of Christ which inspires a sense of those virtues which are the great guardians of " peace on earth andgood will toAvardsmen . " The principles of the gospel protect the general interests of civilized society ; and the due execution of the laiv . Human enactments , were the hopes aud fears of immortality no longer acknoAvledged , ivould secure but a small share of public order . A just sense of our duty , each in the station in ivhich ifc hath pleased God to place us , enforced by the

law of God , is the only source and solid basis of the vigour , tranquillity , and prosperity of the nation at large , and of each individual Avithin it . To tho patriot , then , as well as to the Christian , the subject of education is deeply interesting and important . AVe have for years sadly neglected " that preventing justice , " to use Lord Coke ' s quaint and almost prophetic language , " which consisteth in the good education of youth ; aud that , both by good instruction of them in the grounds of true religion , and by learning some knowledge and trade in their tender years , so that there should not be an idle person or a b and this for the time to come

eggar ; would undoubtedly by preventing justice avoid idleness in all , ( one of the fold and fatal channels that lead into ' mare mortuum , ' ) and hy honest trades cause them to be good members of the commoiiAvealth . " And UOAV Ave seem to have awakened to a sense of the wisdom of the plan , how do we find those AA'ho should be the objects of it , the children of the poor , of Christ ' s poor , ivhom He has declared shall be with us always ? HOAV often forsaken and neglected , rude and barbarous as the beasts that perish , oppressed with misery and guilt which stains their tender minds with

hoofprints of devils 1 The last generation is well nigh lost to us ; let us , with God's help , save that which is now ripening before our eyes . Most men are made what they are , good or evil , useful or a curse , by education . The very tendencies of the soul ivhich in the uncultivated lead to evil , may be ripened by instruction , under the fatherly and fostering care of the Lord of the vineyard , into useful and noble qualities . And so generally . As to our immediate object , the poor among us , do we not find that , in proportion as they are left Avithout sound and godly education

, they are liable to groiv up stupid and immoral , or even rapacious aud desperate ! Children who have not from their parents the means of knowledge , have often from their bad example the seeds of corruption . Parents , through ignorance or depravity , are unwilling and indifferent , perhaps through constant necessary labour and indigent circumstances are unable , to train them up in the way that they should go ; the idle habits which they thus fall into , mixing with the sullen or violent passions of an uncultivated mind , produce the most flagrant crimes . Yet these little ones , neglected it may be or forsaken by their parents , are they of ivhom Christ said , "Suffer

“The Freemasons' Monthly Magazine: 1859-04-20, Page 36” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/mmr_20041859/page/36/.
  • List
  • Grid
Title Category Page
OUR ARCHITECTURAL CHAPTER. Article 1
SECRET SOCIETIES OF THE MIDDLE AGES.—III. Article 6
Selection Article 15
THE CRAFT AND ITS CRITICISERS.—I. Article 17
CORRESPONDENCE. Article 20
MARK MASONRY. Article 21
APPOINTMENT OF GRAND OFFICERS. Article 21
MASONIC HALLS. Article 22
MASONIC MISSIONS. Article 23
APPEAL FOR A FREEMASON'S DAUGHTER. Article 24
THE MASONIC MIRROR. Article 25
METROPOLITAN. Article 27
PROVINCIAL. Article 30
MARK MASONRY. Article 43
ROYAL ARCH. Article 44
THE WEEK. Article 44
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

system might succeed for a time in casting out some devils , but they left the house open to receive other and worse spirits . For to oast out temptation from life , to avoid it altogether , is a vain attempt ; it is impossible . You cannot entirely eradicate human desires and passions , and so long as these remain , there will always be found fuel to excite them . A man may retire to cells and hermitages , but wherever he is , temptation ivill in some guise find him out . It is the necessary condition of humanity . It haunts the cloister as well as the court ; and he who thinks to shut it out by seeking solitude will but find that in some other form he

has shut it in . And it is not Avithout significance that the hermit , a man of traditional sanctity , has become a sort of mythical representative of the horrors and perils of temptation . In his solitude the legendary describes him and the painter represents him as surrounded by horrible and seductive images . In dealing with the tender grapes of our vineyard , we must consider them as absolutely unable to avoid temptation entirely ; our aim must be to send forth our youth not innocent altogether , because kept altogether out of temptation's way , but able to face

the temptation of manhood because they have been taught to resist and conquer those of boyhood . This is the great end and object of Christian education ; it is to take the foxes which spoil the vineyard , to baffle the devices of the spiritual foes of our nature , by acquainting the young with the true character of these insidious enemies of the real happiness of their souls , and by directing them to that gospel where alone they will find an armoury of defence adequate to meet the assaults of their adversaries . And saybrethrenis not this an undertaking to ivhich

, , we are compelled by every obligation of duty , voluntary or involuntary , which surrounds us ? It is the religion of Christ which inspires a sense of those virtues which are the great guardians of " peace on earth andgood will toAvardsmen . " The principles of the gospel protect the general interests of civilized society ; and the due execution of the laiv . Human enactments , were the hopes aud fears of immortality no longer acknoAvledged , ivould secure but a small share of public order . A just sense of our duty , each in the station in ivhich ifc hath pleased God to place us , enforced by the

law of God , is the only source and solid basis of the vigour , tranquillity , and prosperity of the nation at large , and of each individual Avithin it . To tho patriot , then , as well as to the Christian , the subject of education is deeply interesting and important . AVe have for years sadly neglected " that preventing justice , " to use Lord Coke ' s quaint and almost prophetic language , " which consisteth in the good education of youth ; aud that , both by good instruction of them in the grounds of true religion , and by learning some knowledge and trade in their tender years , so that there should not be an idle person or a b and this for the time to come

eggar ; would undoubtedly by preventing justice avoid idleness in all , ( one of the fold and fatal channels that lead into ' mare mortuum , ' ) and hy honest trades cause them to be good members of the commoiiAvealth . " And UOAV Ave seem to have awakened to a sense of the wisdom of the plan , how do we find those AA'ho should be the objects of it , the children of the poor , of Christ ' s poor , ivhom He has declared shall be with us always ? HOAV often forsaken and neglected , rude and barbarous as the beasts that perish , oppressed with misery and guilt which stains their tender minds with

hoofprints of devils 1 The last generation is well nigh lost to us ; let us , with God's help , save that which is now ripening before our eyes . Most men are made what they are , good or evil , useful or a curse , by education . The very tendencies of the soul ivhich in the uncultivated lead to evil , may be ripened by instruction , under the fatherly and fostering care of the Lord of the vineyard , into useful and noble qualities . And so generally . As to our immediate object , the poor among us , do we not find that , in proportion as they are left Avithout sound and godly education

, they are liable to groiv up stupid and immoral , or even rapacious aud desperate ! Children who have not from their parents the means of knowledge , have often from their bad example the seeds of corruption . Parents , through ignorance or depravity , are unwilling and indifferent , perhaps through constant necessary labour and indigent circumstances are unable , to train them up in the way that they should go ; the idle habits which they thus fall into , mixing with the sullen or violent passions of an uncultivated mind , produce the most flagrant crimes . Yet these little ones , neglected it may be or forsaken by their parents , are they of ivhom Christ said , "Suffer

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