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  • April 20, 1859
  • Page 37
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The Freemasons' Monthly Magazine, April 20, 1859: Page 37

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    Article PROVINCIAL. ← Page 8 of 14 →
Page 37

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

them to come unto me , and forbid them not . " Shall we not take them up Shall Ave not use those means which we know to be efficacious on the human mind and agreeable to the religion of Jesus ? Shall we not show them the arts of life aud teach them by honest industry to be of service to themselves and others ; to be happy here and hereafter 1 If the instructor be silent , will the foxes of the vineyard , evil passions , be so ? If regular and Avell qualified teachers neglect to guide the poor in the way of their salvationAvill not ravening Avolvesfoxes in

, , sheep ' s clothing , teachers of infidelity , obscenity , or false and erroneous doctrine , take advantage of their omission to tamper with the tender little ones . AVill they not use every art which Satan can inspire to cajole and mislead an ignorant and unwary people ? There are nigh upon a million of uneducated little ones growing up in this favoured land . And do not believe that this evil is a matter of distant dread , scarcely likely to affect our own country and neighbourhood . I can tell you , on the undeniable authority of the Government statistical tablesthat AVar

, wickshire takes rank as loivest but six of all the counties , in proportion of attendance of children at schools ; and that in proportion of criminals to population it is thirty above the average of the whole counties of England . Here is a moral plague to be met and combated , as strenuously as even the selfish -will combat material pestilence , when , having ivrought its will on their poorer neighbours , the taint of infection seems to hang around their own families aud firesides . But I knoAV well that these figures do not appeal to the sympathies of those who hear me

with the force and intensity of a single living example of neglected humanity . AVe read or hear them , and are forced by our reason to confess that they are sad and shameful , and have a claim on our excitement for their alleviation . Yet Ave do so calmly and easily , Avithout that tugging of the heart strings Avhich even the cold and selfish feel Avhen confronted with an embodied instance of misery , neglect , and vice . Listen then , brethren , to the accents of a perishing soul writhing from that deep abyss " which Ave have agreed to call by the smoother name of "the social evil , " to our leading new-spaper , in characters of lurid intensity : — " My parents

did not give me any education , they did not mstil into my mmd virtuous precepts , nor set me a good example . All my experinces in early life were gleaned among associates who knew nothing of the laws of God , but by dim tradition and faint report , and whose ohiefest triumphs of wisdom consisted in picking their way through the paths of destitution in which they were cast , by cunning evasion or open defiance of the laivs of man . Our neighbourhood furnished many subjects to the treadmill , the hulks , and the colonies , and some to the galloivs . AVe lived with the fear of these thingsand not ivith the fear

, of God before our eyes . " Then hear how bitter the reproach which this lost soul utters against the society which has so long passed her by , aud now notices her but with scorn and reproach . " Ye railers of the Society for the Suppression of Vice , you , the pious , the moral , the respectable , as you call yourselves ; who stand on your smooth aud pleasant side of the great gulf you have dug , and keep betiveen yourselves and the dregs , AA'hy don't you bridge it over or fill it up , and by some humane and generous process absorb us into the leavened mass until we become

interpenetrated with goodness like yourselves ? Why stand on your eminence shouting that Ave should be ashamed of ourselves ? AVhat have we to be ashamed of , w-e , ivho do not know what shame is—the shame you mean ? Why stand you there mouthing with sleek face about morality—what is morality ) AVill you make ua responsible for what Ave never knew ? Teach us Avhat is right and tutor us in good before you punish us for doing wrong . " Awful is the thought , that such a cry as this may be rising afc this moment from many a neglected soul , in

court or lane or hamlet of this land , to the mercy-seat of the Most High . And still more awful , that in one grand Availing unison of despair their collective voices ivill be heard on that day , Avhen the barriers of wealth and rank and station shall be sAvept doAvn , when we shall no longer be able to take refuge in broadcloth or velvet , in carriages or servants , or pews at church , but stand on a level ivith the ragged and barefoot , and paupers before the great white throne Avhich is in Heaven , and the wrath of the Lamb that sitteth thereon ; when the loftiness of man shall be bowed doivn , and the haughtiness of man shall be made low , and the Lord alone shall be exalted in that day . Then , brethren , let me earnestly call upon you to

“The Freemasons' Monthly Magazine: 1859-04-20, Page 37” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_20041859/page/37/.
  • List
  • Grid
Title Category Page
OUR ARCHITECTURAL CHAPTER. Article 1
SECRET SOCIETIES OF THE MIDDLE AGES.—III. Article 6
Selection Article 15
THE CRAFT AND ITS CRITICISERS.—I. Article 17
CORRESPONDENCE. Article 20
MARK MASONRY. Article 21
APPOINTMENT OF GRAND OFFICERS. Article 21
MASONIC HALLS. Article 22
MASONIC MISSIONS. Article 23
APPEAL FOR A FREEMASON'S DAUGHTER. Article 24
THE MASONIC MIRROR. Article 25
METROPOLITAN. Article 27
PROVINCIAL. Article 30
MARK MASONRY. Article 43
ROYAL ARCH. Article 44
THE WEEK. Article 44
NOTICES. Article 48
TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

them to come unto me , and forbid them not . " Shall we not take them up Shall Ave not use those means which we know to be efficacious on the human mind and agreeable to the religion of Jesus ? Shall we not show them the arts of life aud teach them by honest industry to be of service to themselves and others ; to be happy here and hereafter 1 If the instructor be silent , will the foxes of the vineyard , evil passions , be so ? If regular and Avell qualified teachers neglect to guide the poor in the way of their salvationAvill not ravening Avolvesfoxes in

, , sheep ' s clothing , teachers of infidelity , obscenity , or false and erroneous doctrine , take advantage of their omission to tamper with the tender little ones . AVill they not use every art which Satan can inspire to cajole and mislead an ignorant and unwary people ? There are nigh upon a million of uneducated little ones growing up in this favoured land . And do not believe that this evil is a matter of distant dread , scarcely likely to affect our own country and neighbourhood . I can tell you , on the undeniable authority of the Government statistical tablesthat AVar

, wickshire takes rank as loivest but six of all the counties , in proportion of attendance of children at schools ; and that in proportion of criminals to population it is thirty above the average of the whole counties of England . Here is a moral plague to be met and combated , as strenuously as even the selfish -will combat material pestilence , when , having ivrought its will on their poorer neighbours , the taint of infection seems to hang around their own families aud firesides . But I knoAV well that these figures do not appeal to the sympathies of those who hear me

with the force and intensity of a single living example of neglected humanity . AVe read or hear them , and are forced by our reason to confess that they are sad and shameful , and have a claim on our excitement for their alleviation . Yet Ave do so calmly and easily , Avithout that tugging of the heart strings Avhich even the cold and selfish feel Avhen confronted with an embodied instance of misery , neglect , and vice . Listen then , brethren , to the accents of a perishing soul writhing from that deep abyss " which Ave have agreed to call by the smoother name of "the social evil , " to our leading new-spaper , in characters of lurid intensity : — " My parents

did not give me any education , they did not mstil into my mmd virtuous precepts , nor set me a good example . All my experinces in early life were gleaned among associates who knew nothing of the laws of God , but by dim tradition and faint report , and whose ohiefest triumphs of wisdom consisted in picking their way through the paths of destitution in which they were cast , by cunning evasion or open defiance of the laivs of man . Our neighbourhood furnished many subjects to the treadmill , the hulks , and the colonies , and some to the galloivs . AVe lived with the fear of these thingsand not ivith the fear

, of God before our eyes . " Then hear how bitter the reproach which this lost soul utters against the society which has so long passed her by , aud now notices her but with scorn and reproach . " Ye railers of the Society for the Suppression of Vice , you , the pious , the moral , the respectable , as you call yourselves ; who stand on your smooth aud pleasant side of the great gulf you have dug , and keep betiveen yourselves and the dregs , AA'hy don't you bridge it over or fill it up , and by some humane and generous process absorb us into the leavened mass until we become

interpenetrated with goodness like yourselves ? Why stand on your eminence shouting that Ave should be ashamed of ourselves ? AVhat have we to be ashamed of , w-e , ivho do not know what shame is—the shame you mean ? Why stand you there mouthing with sleek face about morality—what is morality ) AVill you make ua responsible for what Ave never knew ? Teach us Avhat is right and tutor us in good before you punish us for doing wrong . " Awful is the thought , that such a cry as this may be rising afc this moment from many a neglected soul , in

court or lane or hamlet of this land , to the mercy-seat of the Most High . And still more awful , that in one grand Availing unison of despair their collective voices ivill be heard on that day , Avhen the barriers of wealth and rank and station shall be sAvept doAvn , when we shall no longer be able to take refuge in broadcloth or velvet , in carriages or servants , or pews at church , but stand on a level ivith the ragged and barefoot , and paupers before the great white throne Avhich is in Heaven , and the wrath of the Lamb that sitteth thereon ; when the loftiness of man shall be bowed doivn , and the haughtiness of man shall be made low , and the Lord alone shall be exalted in that day . Then , brethren , let me earnestly call upon you to

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