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  • June 23, 1860
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  • CLASSICAL THEOLOGY.—XXIII.
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Classical Theology.—Xxiii.

CLASSICAL THEOLOGY . —XXIII .

LOXDOX , SATURDAY , J USE 23 , 1800 .

VII . —VULCAN AND SEPTEMBER . AMONG tho many extraordinary and grotesque attempts which have recently been made to throw some light upon that singular composition , the Apocalyptic Vision , of St . John , it has been thought that the locusts , scorpions , and dragons , described in the . Revelation , are allusions to iron plated war steamers furnished with bomb camion for poisonous shells ; monster pieces of ordnance , and other engines to bo worked b y fire , yet to he invented , though in this instance thus foreshown .

"And they had breastplates , as it were breastplates of iron ; and the sound of their wings was as the sound of chariots of many horses running to battle . And they had tails like unto scorpions . And thus I saw the horses in the vision , ancl them that sat on them , having breastplates of fire , and of jacinth , and brimstone ; anil the heads of the horses were as the heads of lions ; and out of their months issued fire and smokeand brimstone . Bthese

, y three was the third part of men killed , by the fire , and by the smoke , and by the brimstone , which issued out of their mouths . " It has been furthermore suggested that since ships are decorated with remarkable figure heads , and since it is nothing rare to meet with a vessel of war bearing such a name as "Locust , " "Scorpion , " "Serpent , " and " Dragon ";

ancl since equally unpleasant names have boon given by enthusiastic destroyers of their fellow creatures to favourite models of artillery , that there is not so much incompatibility in trying to reconcile St . John ' s descriptions with nineteenth century inventions . There is nothing for certain that wc know of in the shape

of a brick , a tablet , a book , or a graven stone , hitherto turned up or been discovered which can bo proved to bo a relic of the anttdeluvian ages but as we are assured by Solomon iu all his wisdom that there "is nothing new under the sun , " wc may infer that all we now know has been known before . It is true , we can find no mention made of old cf the use of electricity , perhaps the most momentous as well as the most wonderfully adapted invention of modern science . Yet still we have some right to believe that the

Deucaliouiaii flood answers to the universal deluge , and if so , wc arc not without various records and memorials , preexistent to that terrible event . Moreover , if ive are to suppose that there is any foundation in truth in what has been reported of Deucalion—Themis ( the earth ) herself sustained in spiritual wise the supplied jilace of the electric

telegraph . At all events , the renowned brass tripos , so famous amongst the poets , was wrought by the master hand of Vulcan , the princely god of blacksmiths . It is vague and uncertain whether it was in the city of Dodoua , built by Deucalion , on the mountain of that name , or whether on Mount Parnassusor upon Agclusin Asia

, , , the huge rock on the borders of Phrygia Magna , that this king or patriarch sought refuge , or ou which his ark or bark vested after the abatement of the broken up fountains of the groat deep . Equally hard is it to say what the Cyclopeans really were . Some have supposed them to have constituted in themselves an architectural order ; that they were huge

stones piled one on the other ivithout cement , and to have been watch towers with beacons . Others have considered them as the first inhabitants ofthe mountain iEtna , or , according to Diodorus , of Sicily ; and that they gained their name from the blazing eye or fire of the volcano which they called Vulcan . This wc consider most probableespeciall

, y if we likewise take into account the Gulliverial imaginations of the j > oets who , long before the author of the renowned voyages of the heroic Gulliver , knew as well as the witty Swift , how to disguise jiolitical satire under the fiction of absurd or romantic adventures .

' AouirwaXauir , means " to woep for Adonis , " according to the interpretation of Snicks . Tho ' 'Aeorela wero in most of the cities of Grtecia celebrated in honour and memory of

Venus , and her lost love Adonis . During the two days of the solemnity , images and pictorial representations of the gocl and goddess wero brought forth with all the mournful pomp ancl ceremonies attendant on funerals of old , as with those still of the dark ages . Tho women boat their breasts , tore their hair , and went through all those exhibitions of postures and actions practiced in the outward , lamentations

for the actual dead . These acts of supposed grief were termed uS .. > j'ici < r ; uuc and I ' IOMI- M ; the songs relative to the event were named ' Aowidta . On this occasion were also carried shells filled with earth , in which were herbs , ancl conspicuously lettuces , in recollection of Adonis being laid out by Venus on a bed of lettuces . Tho flutes in use wero

called Tiyypiac , from a Phcenician name of Adonis j tho songs had their names too , called conjointly , ftyytiurra . The sacrifice was styled Kcdhopa , so named after " clays of mourning . " The following clay was kept in memory of the rejoicings on the passing favour of Proserpine to Venus , on tho return of Adonis to lifeand to dwell with her through

, all tho summer part of tho year . All these grave follies and serious vanities of empty pomp serve only to expose tho mock religion and superstitions of the heathen world , which of itself gave birth to tho aphorism , oiTiEi' lepon—on giving a sacred greatness to things which aro in themselves ridiculous ancl worthless . Nevertheless , here

is fully shown , as has been previously mentioned , that this Venus was not tho wife of Vulcan , but rather one of tho mystic nine , that is , Urania the muse . AVe believe there is , in one of the royal collections , a superb picture , by Carlo Maratti , of tho Nereid Galatea . She is represented sitting in a car like shell , drawn by a pair of

dolphins , whom she guides by silken reins . In advance ofthe car is a sea herald , or triton , sounding his shell ; two oceanic nymphs in attendance are holding a floating canopy of gauze over her . Polyphemus , with his pandean flute in his hand , is seen leaning against a rock . There is also another existing piece of this nature , by the inimitable Albano . Galathea , or

Galatea , is again beheld in her pearly car ; her tresses flow loose on the evening air , as also does her veil , which she has gracefully raised from her youthful and lovely face , to look at a rainbow on the li ght misty clouds , which are following her . Her gliding sea car , or shell chariot ( coulcl Albano over have dreamt of steam propulsion ?) is only impelled , by

wheels . In the Farnesina , or Casino of Farnese , is the celebrated Galatea of Raphael . There are also many other well known valuable paintings of this Cyclopean Polyphemus and his beloved Nereid , not the least important amongst tlieni being a fresco by Anibale Caracci , which exhibits Pol yphemus playing on his syrinx , and tenderly gazing on Galatea ; ancl another , in which he is depicted as heaving an enormous mass of rock to crush the ill fated Aeis .

This shepherd king , or gentle youth , Acis , we are told , after having been crushed to death , was changed whilst his blood ran in a stream paler and paler , into a fountain in tho valley of Mount iEtna , still bearing his name ; from him tho river Acis derived its appellation . At Lemnos , Thebes , ancl especially at Berytus , Imbrus ,

and Samothraco , which islands were held sacred to the Gabiri , the sons of Vulcan by Cabcra ( whom some will have it were Phcenician gocls , —we believe they were ivorshi jipecl as deities ) solemn observances , called after their name Kafietpai , were consecrated to them . The initiated into these esteemed mysteries were considered wholly secured

from the injuries of sea storms and other great dangers . The chief ceremony , which may be found described in the works of Diodorus , Ehodiginus , Plato , and others , consisted in the person offering himself being crowned with the olive wreath , ancl having his loins girded with a blue or purple riband and of p lacing him on a throne , round which the priests ancl constituted assembly danced ancl sported , much in tho fashion of onv sailors round a novice on passinothe line , before that affair became a savage aboiui-

“The Freemasons' Monthly Magazine: 1860-06-23, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_23061860/page/1/.
  • List
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Title Category Page
CLASSICAL THEOLOGY.—XXIII. Article 1
THE IDEALS OF FREEMASONRY. Article 2
MASONIC NOTES AND QUERIES. Article 5
Literature. Article 7
NEW MUSIC. Article 9
Selections from Recent Poetry. Article 9
DE CORONA. Article 10
THE AGE OF CONCEIT. Article 10
PARIS UNDER NAPOLEON III. Article 10
INAUGURATION OF THE EOS LODGE AT CREFELD.* Article 11
THE MASONIC MIRROR. Article 13
METRO POLITAN. Article 13
PROVINCIAL. Article 13
MARK MASONRY. Article 15
KNIGHTS TEMPLAR. Article 17
ANCIENT AND ACCEPTED RITE. Article 17
AMERICA. Article 17
AUSTRALIA. Article 17
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Xxiii.

CLASSICAL THEOLOGY . —XXIII .

LOXDOX , SATURDAY , J USE 23 , 1800 .

VII . —VULCAN AND SEPTEMBER . AMONG tho many extraordinary and grotesque attempts which have recently been made to throw some light upon that singular composition , the Apocalyptic Vision , of St . John , it has been thought that the locusts , scorpions , and dragons , described in the . Revelation , are allusions to iron plated war steamers furnished with bomb camion for poisonous shells ; monster pieces of ordnance , and other engines to bo worked b y fire , yet to he invented , though in this instance thus foreshown .

"And they had breastplates , as it were breastplates of iron ; and the sound of their wings was as the sound of chariots of many horses running to battle . And they had tails like unto scorpions . And thus I saw the horses in the vision , ancl them that sat on them , having breastplates of fire , and of jacinth , and brimstone ; anil the heads of the horses were as the heads of lions ; and out of their months issued fire and smokeand brimstone . Bthese

, y three was the third part of men killed , by the fire , and by the smoke , and by the brimstone , which issued out of their mouths . " It has been furthermore suggested that since ships are decorated with remarkable figure heads , and since it is nothing rare to meet with a vessel of war bearing such a name as "Locust , " "Scorpion , " "Serpent , " and " Dragon ";

ancl since equally unpleasant names have boon given by enthusiastic destroyers of their fellow creatures to favourite models of artillery , that there is not so much incompatibility in trying to reconcile St . John ' s descriptions with nineteenth century inventions . There is nothing for certain that wc know of in the shape

of a brick , a tablet , a book , or a graven stone , hitherto turned up or been discovered which can bo proved to bo a relic of the anttdeluvian ages but as we are assured by Solomon iu all his wisdom that there "is nothing new under the sun , " wc may infer that all we now know has been known before . It is true , we can find no mention made of old cf the use of electricity , perhaps the most momentous as well as the most wonderfully adapted invention of modern science . Yet still we have some right to believe that the

Deucaliouiaii flood answers to the universal deluge , and if so , wc arc not without various records and memorials , preexistent to that terrible event . Moreover , if ive are to suppose that there is any foundation in truth in what has been reported of Deucalion—Themis ( the earth ) herself sustained in spiritual wise the supplied jilace of the electric

telegraph . At all events , the renowned brass tripos , so famous amongst the poets , was wrought by the master hand of Vulcan , the princely god of blacksmiths . It is vague and uncertain whether it was in the city of Dodoua , built by Deucalion , on the mountain of that name , or whether on Mount Parnassusor upon Agclusin Asia

, , , the huge rock on the borders of Phrygia Magna , that this king or patriarch sought refuge , or ou which his ark or bark vested after the abatement of the broken up fountains of the groat deep . Equally hard is it to say what the Cyclopeans really were . Some have supposed them to have constituted in themselves an architectural order ; that they were huge

stones piled one on the other ivithout cement , and to have been watch towers with beacons . Others have considered them as the first inhabitants ofthe mountain iEtna , or , according to Diodorus , of Sicily ; and that they gained their name from the blazing eye or fire of the volcano which they called Vulcan . This wc consider most probableespeciall

, y if we likewise take into account the Gulliverial imaginations of the j > oets who , long before the author of the renowned voyages of the heroic Gulliver , knew as well as the witty Swift , how to disguise jiolitical satire under the fiction of absurd or romantic adventures .

' AouirwaXauir , means " to woep for Adonis , " according to the interpretation of Snicks . Tho ' 'Aeorela wero in most of the cities of Grtecia celebrated in honour and memory of

Venus , and her lost love Adonis . During the two days of the solemnity , images and pictorial representations of the gocl and goddess wero brought forth with all the mournful pomp ancl ceremonies attendant on funerals of old , as with those still of the dark ages . Tho women boat their breasts , tore their hair , and went through all those exhibitions of postures and actions practiced in the outward , lamentations

for the actual dead . These acts of supposed grief were termed uS .. > j'ici < r ; uuc and I ' IOMI- M ; the songs relative to the event were named ' Aowidta . On this occasion were also carried shells filled with earth , in which were herbs , ancl conspicuously lettuces , in recollection of Adonis being laid out by Venus on a bed of lettuces . Tho flutes in use wero

called Tiyypiac , from a Phcenician name of Adonis j tho songs had their names too , called conjointly , ftyytiurra . The sacrifice was styled Kcdhopa , so named after " clays of mourning . " The following clay was kept in memory of the rejoicings on the passing favour of Proserpine to Venus , on tho return of Adonis to lifeand to dwell with her through

, all tho summer part of tho year . All these grave follies and serious vanities of empty pomp serve only to expose tho mock religion and superstitions of the heathen world , which of itself gave birth to tho aphorism , oiTiEi' lepon—on giving a sacred greatness to things which aro in themselves ridiculous ancl worthless . Nevertheless , here

is fully shown , as has been previously mentioned , that this Venus was not tho wife of Vulcan , but rather one of tho mystic nine , that is , Urania the muse . AVe believe there is , in one of the royal collections , a superb picture , by Carlo Maratti , of tho Nereid Galatea . She is represented sitting in a car like shell , drawn by a pair of

dolphins , whom she guides by silken reins . In advance ofthe car is a sea herald , or triton , sounding his shell ; two oceanic nymphs in attendance are holding a floating canopy of gauze over her . Polyphemus , with his pandean flute in his hand , is seen leaning against a rock . There is also another existing piece of this nature , by the inimitable Albano . Galathea , or

Galatea , is again beheld in her pearly car ; her tresses flow loose on the evening air , as also does her veil , which she has gracefully raised from her youthful and lovely face , to look at a rainbow on the li ght misty clouds , which are following her . Her gliding sea car , or shell chariot ( coulcl Albano over have dreamt of steam propulsion ?) is only impelled , by

wheels . In the Farnesina , or Casino of Farnese , is the celebrated Galatea of Raphael . There are also many other well known valuable paintings of this Cyclopean Polyphemus and his beloved Nereid , not the least important amongst tlieni being a fresco by Anibale Caracci , which exhibits Pol yphemus playing on his syrinx , and tenderly gazing on Galatea ; ancl another , in which he is depicted as heaving an enormous mass of rock to crush the ill fated Aeis .

This shepherd king , or gentle youth , Acis , we are told , after having been crushed to death , was changed whilst his blood ran in a stream paler and paler , into a fountain in tho valley of Mount iEtna , still bearing his name ; from him tho river Acis derived its appellation . At Lemnos , Thebes , ancl especially at Berytus , Imbrus ,

and Samothraco , which islands were held sacred to the Gabiri , the sons of Vulcan by Cabcra ( whom some will have it were Phcenician gocls , —we believe they were ivorshi jipecl as deities ) solemn observances , called after their name Kafietpai , were consecrated to them . The initiated into these esteemed mysteries were considered wholly secured

from the injuries of sea storms and other great dangers . The chief ceremony , which may be found described in the works of Diodorus , Ehodiginus , Plato , and others , consisted in the person offering himself being crowned with the olive wreath , ancl having his loins girded with a blue or purple riband and of p lacing him on a throne , round which the priests ancl constituted assembly danced ancl sported , much in tho fashion of onv sailors round a novice on passinothe line , before that affair became a savage aboiui-

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