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  • Nov. 25, 1865
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The Freemasons' Monthly Magazine, Nov. 25, 1865: Page 3

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    Article FREEMASONS AND THE CHURCH OF ROME. ← Page 3 of 7 →
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Freemasons And The Church Of Rome.

his officers , abandoned the vessel . Since that time , in spite of all Catholic priests' protestations to the contrary , the Pope and his ministers have gradually lost their power over the consciences of the people . Pius the Ninth was elevated to the

Papal Chair in 1846 , amid unanimous acclamations . In 1848 , he fled from Eome in the disguise of a lacquey ; and , in 1850 , he returned" to the Eternal City , St . Peter ' s Chair being propped upon the bayonets of the French soldiery .

Pius the Ninth ascended the papal throne with the milk of human kindness flowing warmly in his breast . He listened only to the voice of reason and humanity in dealing with his people . He longed to be at peace with mankind , to repair

the ill deeds of certain of his predecessors . His reverses changed him . The milk of human kindness soured in exile . He , the viceregent of God on earth , had been chased like a cur , with a tin kettle at its tail , out of the holy city . No stately

procession , no sweetly-smelling incense curling its white lengths as it wreathed up to heaven , no banner bearers , no crucifixes , no winking virgins , no dark-robed priests and nuns chanting divine litanies ; no sun rode in the sky . It was in the

dead of night , almost unattended , with a menial ' s dress upon his back , that the successor of Peter , the wielder of the keys of heaven and hell , fled from the city of saints , apostles , and martyrs . Better had it been for Pius and for Eome had he

been left in his quiet Archbishopric of Iinola ; for at such a time , and in such a cause , lie ought to have followed the example of his great aud illustrious predecessor , the martyred Boniface the Eighth—he ought to have faced his foes , died ,

but never fled . What might have been the consequence of such an heroic deed ? His schemes of peace perfected , oi ' , at least , his subsequent woes and sorrows would have been spared him . He returned to Eome , encircled with Frenchmen , the descendants of those braves who had held

Pius the Seventh a prisoner—men the hated of the Italian people , for they had been their conquerors . To tyrannise , Pius returned to Eome , having felt , but not learned , the terrible lesson , that the will of the people , in the hour of a great *

crisis , is as the will of God . He returned to Eome to utter unavailing curses , to launch forth deathless thunderbolts , and to scheme the extension of the Komish Church till it should embrace every land—a scheme , in our or any other day , abortive ; but the Eomish priests are bad historians .

Pope Pius the Ninth and his advisers founcE spread throughout Italy certain secret socs 0 feie 3 > luxuriating under the felicitous names of Carbonari , Chavcoalari , Eosicrucians , Knights of ttte Sacred Tortoise , Eose Croix , Pelican ,

Ineffable--Love , Mystics of the Bee , the Lily and the Rose , the Brotherhood of the Just , the Perfect , the Secret , the Inscrutable , and fifty others of a similar description . Every village and town swarmstl with them , just as the side of a pool swarros with ,

frogs after a summer shower . They were © plague , they had long been a plague ; they had been damned to all eternity , and years after that , by * Popes Clement XII ., Benedict XIV ., Pius VII .., and Leo XII . Pius the Ninth resolved to add Iris

little bit of cursing to finish up the grand total , which he did , by himself and others , in various bulls and pastorals , and these societies ancl their membei'S were consequently excommunicated and ! damned , under the common denominator of " Freemasons . " These societies were not Freemason *

If they used such a term they hea ; for Freemasonry renounces them , as it has always renounced them and their creeds . In a more emphatic , and with all the fury of a thrice-prepared Vatican thunderbolt , Pope Pius the Ninth lias at

the present hour seized the opportunity of classing friend and foe together in one sublime crash , ancl launched forth a bull against the Freemasons and the Fenians of Ireland . Such a conjunction , although embracing Freemasons all over the globe ,

is directed peculiarly against Britain ; and , on behalf of the Scotch brethren , we make bold to answer it , and claim an exemption to the terrible curse , although we neither fear nor suffer a > ny inconvenience from it . Such a conjunction of names

and of parties in Scotland , England , and Ireland ^ can only have one effect—to produce long and hearty laughter . Freemasonry and Fenianism 1 Why not unite in the same catalogue Protestant and Papist—brimstone and holy water ?

The late Bishop Gillis , in a pastoral issued on the occasion of a " Solemn Mass of Requiem , commemorative of the recent losses of the Pontifical Army , 17 th October , I 860 , " says , in regard to Freemasonry and the Secret Societies of tho

Continent , — " We deem it but just to the Freemason lodges of this country —( that is , the Britislx dominions)—to say , that in making use of that term , * we had exclusively in view what is called

“The Freemasons' Monthly Magazine: 1865-11-25, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_25111865/page/3/.
  • List
  • Grid
Title Category Page
FREEMASONS AND THE CHURCH OF ROME. Article 1
GENESIS AND GEOLOGY HAND IN HAND. Article 7
OUR PUBLIC CHARITIES. Article 9
QUAKERS. Article 10
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE MASONIC MIRROR. Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 15
IRELAND. Article 18
AMERICA. Article 18
PUBLIC AMUSEMENTS. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DECEMBER 2ND. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasons And The Church Of Rome.

his officers , abandoned the vessel . Since that time , in spite of all Catholic priests' protestations to the contrary , the Pope and his ministers have gradually lost their power over the consciences of the people . Pius the Ninth was elevated to the

Papal Chair in 1846 , amid unanimous acclamations . In 1848 , he fled from Eome in the disguise of a lacquey ; and , in 1850 , he returned" to the Eternal City , St . Peter ' s Chair being propped upon the bayonets of the French soldiery .

Pius the Ninth ascended the papal throne with the milk of human kindness flowing warmly in his breast . He listened only to the voice of reason and humanity in dealing with his people . He longed to be at peace with mankind , to repair

the ill deeds of certain of his predecessors . His reverses changed him . The milk of human kindness soured in exile . He , the viceregent of God on earth , had been chased like a cur , with a tin kettle at its tail , out of the holy city . No stately

procession , no sweetly-smelling incense curling its white lengths as it wreathed up to heaven , no banner bearers , no crucifixes , no winking virgins , no dark-robed priests and nuns chanting divine litanies ; no sun rode in the sky . It was in the

dead of night , almost unattended , with a menial ' s dress upon his back , that the successor of Peter , the wielder of the keys of heaven and hell , fled from the city of saints , apostles , and martyrs . Better had it been for Pius and for Eome had he

been left in his quiet Archbishopric of Iinola ; for at such a time , and in such a cause , lie ought to have followed the example of his great aud illustrious predecessor , the martyred Boniface the Eighth—he ought to have faced his foes , died ,

but never fled . What might have been the consequence of such an heroic deed ? His schemes of peace perfected , oi ' , at least , his subsequent woes and sorrows would have been spared him . He returned to Eome , encircled with Frenchmen , the descendants of those braves who had held

Pius the Seventh a prisoner—men the hated of the Italian people , for they had been their conquerors . To tyrannise , Pius returned to Eome , having felt , but not learned , the terrible lesson , that the will of the people , in the hour of a great *

crisis , is as the will of God . He returned to Eome to utter unavailing curses , to launch forth deathless thunderbolts , and to scheme the extension of the Komish Church till it should embrace every land—a scheme , in our or any other day , abortive ; but the Eomish priests are bad historians .

Pope Pius the Ninth and his advisers founcE spread throughout Italy certain secret socs 0 feie 3 > luxuriating under the felicitous names of Carbonari , Chavcoalari , Eosicrucians , Knights of ttte Sacred Tortoise , Eose Croix , Pelican ,

Ineffable--Love , Mystics of the Bee , the Lily and the Rose , the Brotherhood of the Just , the Perfect , the Secret , the Inscrutable , and fifty others of a similar description . Every village and town swarmstl with them , just as the side of a pool swarros with ,

frogs after a summer shower . They were © plague , they had long been a plague ; they had been damned to all eternity , and years after that , by * Popes Clement XII ., Benedict XIV ., Pius VII .., and Leo XII . Pius the Ninth resolved to add Iris

little bit of cursing to finish up the grand total , which he did , by himself and others , in various bulls and pastorals , and these societies ancl their membei'S were consequently excommunicated and ! damned , under the common denominator of " Freemasons . " These societies were not Freemason *

If they used such a term they hea ; for Freemasonry renounces them , as it has always renounced them and their creeds . In a more emphatic , and with all the fury of a thrice-prepared Vatican thunderbolt , Pope Pius the Ninth lias at

the present hour seized the opportunity of classing friend and foe together in one sublime crash , ancl launched forth a bull against the Freemasons and the Fenians of Ireland . Such a conjunction , although embracing Freemasons all over the globe ,

is directed peculiarly against Britain ; and , on behalf of the Scotch brethren , we make bold to answer it , and claim an exemption to the terrible curse , although we neither fear nor suffer a > ny inconvenience from it . Such a conjunction of names

and of parties in Scotland , England , and Ireland ^ can only have one effect—to produce long and hearty laughter . Freemasonry and Fenianism 1 Why not unite in the same catalogue Protestant and Papist—brimstone and holy water ?

The late Bishop Gillis , in a pastoral issued on the occasion of a " Solemn Mass of Requiem , commemorative of the recent losses of the Pontifical Army , 17 th October , I 860 , " says , in regard to Freemasonry and the Secret Societies of tho

Continent , — " We deem it but just to the Freemason lodges of this country —( that is , the Britislx dominions)—to say , that in making use of that term , * we had exclusively in view what is called

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