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  • Nov. 25, 1865
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  • FREEMASONS AND THE CHURCH OF ROME.
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The Freemasons' Monthly Magazine, Nov. 25, 1865: Page 5

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Freemasons And The Church Of Rome.

and thousands m its despotic territory ; audit is a curious fact , that the Emperor Alexander was made a Mason iu the Canongate Kilwinning Lodge of Edinburgh . Freemasonry has become an active principle on the Continent , not working like

the Carbonari , and such despicable institutionswhich it abhors most cordially , ancl which it destroys in a more effective manner than thejrffete thunders of the Vatican—for self aggrandisement or revolutionary principles , but for the

advancement of th © interests of mankind , which naturally embrace the propagation of civilisation , true religion , and the science and arts . It is a melancholy duty , it is the unkindest cut of all , to have to brand the Church of Rome with

originating these destructive societies ( not Freemason ) , whose existence it now deplores , and would fondly annihilate . For its own purposes , in former years , it called them into existence , * but when they began to act , in vulgar parlance , on

their own hook , then did the Vatican find it had evoked a Frankenstein spirit which it could not control , but which threatened in its turn to overturn and overwhelm the Church of Eome , its own and sole creatrix . And now , to show how

Freemasonry was the darling of the Papacy , and how , when it refused to prostitute its principles to the interests of Eome , the Vatical started rival institutions . For this purpose , it will be necessary to consider how Freemasonry arose , ancl likewise what its doctrines are .

At what time , in what place , and under what circumstances Freemasonry arose and became au institution , are questions upon which history is silent . Tradition and fable , tho popular mode of transmitting historical deeds from age to age , has

nothing to say about this wonderful science ; its doings are only to be traced by those ina-rldngs on the stones , known but to Masons , in the magnificent ruins of Baalbec , the gigantic temples of Egypt , the gorgeous cathedrals of Europe , and

the strange remains of Mexican grand jur . Patronised from the earliest days by king and noble , secret and unseen , its doctrines spread , rumour alone vaguely hinting at the leaders of the Order ; yet nothing certain , nothing tangible .

Man , plunged in ignorance and crime , raising altars to Baal , and passing his innocent babes through the fire to Moloch , is a spectacle alike beastly aud disgusting * . Gods , fashioned like man , with appetites and passions that shamed the most depraved of human beings , were the

received protectors of mortals , and the objects of praise ancl prayer . Except among the Jews , and in a manner among philosophers of heathen countries , the knowledge of God was lost , or scattered into a thousand divergent rays by the

prism of fancy , and the disposition of the votary . Man , as an excuse for plunging into the wildest excesses and the darkest crimes , invented a mythology which gave him precedents of iniquity in his gods that he could scarcely expect to equal ,

ancl certainly never to excel . In this manner arose such deities as Zeus ancl Aphrodite among the Greeks , Iris and Osiris among the Egyptians , Bacchus and Mars among the Romans , and the savage worship of Thor among the Scandinavians .

What man would , for an instant , hesitate to follow the impulse of passion , so congenial to its own nature , rather than the dictates of reason ? We suspect that the pretty tale of Hercules choosing Virtue in preference to Pleasure , was neither

more nor less than a bitter satire upon the life of that hero , who could lay claim to little of the former , while his existence was lapped up in the seductions of the latter . Tet , now and then , some giant mind , earnest in the search for truth ,

and spurning the immoralities and impurities of the popular worship , caught faint glimmerings of the one " I Am . " Such were Socrates , Bion , Plato , and many others of the Greek philosophers . But to have enunciated such doctrines would have

been , as they were in the case of Socrates , death to the daring professor ; -and these enlightened minds had only to fall back upon themselves , ancl others similarly disposed , for assistance in the search after truth . Thus arose philosophy , and

thus arose Freemasonry . The East has been the prolific mother of many mysteries , and divers religions . From the same place issued the rays of truth and the clouds of error—Christianity ancl the disgusting worship of the Hindoos ancl the Mussulmans . The Eastern

mind , gigantic m its capacity , has ever been mysterious . The simplest fact became , by their figurative mode of language and writing , in course of time distorted and defaced by the multitudinous symbols under which it was hid , till succeeding

generations could not discover the original meaning and purport of their own worship . The sowing of seed iu spring , and the sprouting of the blade in summer , with the annual death ancl revival of the vegetable kingdom , gave rise to the legend of Pluto and Proserpine , aud the mysteries

“The Freemasons' Monthly Magazine: 1865-11-25, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_25111865/page/5/.
  • List
  • Grid
Title Category Page
FREEMASONS AND THE CHURCH OF ROME. Article 1
GENESIS AND GEOLOGY HAND IN HAND. Article 7
OUR PUBLIC CHARITIES. Article 9
QUAKERS. Article 10
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE MASONIC MIRROR. Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 15
IRELAND. Article 18
AMERICA. Article 18
PUBLIC AMUSEMENTS. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DECEMBER 2ND. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasons And The Church Of Rome.

and thousands m its despotic territory ; audit is a curious fact , that the Emperor Alexander was made a Mason iu the Canongate Kilwinning Lodge of Edinburgh . Freemasonry has become an active principle on the Continent , not working like

the Carbonari , and such despicable institutionswhich it abhors most cordially , ancl which it destroys in a more effective manner than thejrffete thunders of the Vatican—for self aggrandisement or revolutionary principles , but for the

advancement of th © interests of mankind , which naturally embrace the propagation of civilisation , true religion , and the science and arts . It is a melancholy duty , it is the unkindest cut of all , to have to brand the Church of Rome with

originating these destructive societies ( not Freemason ) , whose existence it now deplores , and would fondly annihilate . For its own purposes , in former years , it called them into existence , * but when they began to act , in vulgar parlance , on

their own hook , then did the Vatican find it had evoked a Frankenstein spirit which it could not control , but which threatened in its turn to overturn and overwhelm the Church of Eome , its own and sole creatrix . And now , to show how

Freemasonry was the darling of the Papacy , and how , when it refused to prostitute its principles to the interests of Eome , the Vatical started rival institutions . For this purpose , it will be necessary to consider how Freemasonry arose , ancl likewise what its doctrines are .

At what time , in what place , and under what circumstances Freemasonry arose and became au institution , are questions upon which history is silent . Tradition and fable , tho popular mode of transmitting historical deeds from age to age , has

nothing to say about this wonderful science ; its doings are only to be traced by those ina-rldngs on the stones , known but to Masons , in the magnificent ruins of Baalbec , the gigantic temples of Egypt , the gorgeous cathedrals of Europe , and

the strange remains of Mexican grand jur . Patronised from the earliest days by king and noble , secret and unseen , its doctrines spread , rumour alone vaguely hinting at the leaders of the Order ; yet nothing certain , nothing tangible .

Man , plunged in ignorance and crime , raising altars to Baal , and passing his innocent babes through the fire to Moloch , is a spectacle alike beastly aud disgusting * . Gods , fashioned like man , with appetites and passions that shamed the most depraved of human beings , were the

received protectors of mortals , and the objects of praise ancl prayer . Except among the Jews , and in a manner among philosophers of heathen countries , the knowledge of God was lost , or scattered into a thousand divergent rays by the

prism of fancy , and the disposition of the votary . Man , as an excuse for plunging into the wildest excesses and the darkest crimes , invented a mythology which gave him precedents of iniquity in his gods that he could scarcely expect to equal ,

ancl certainly never to excel . In this manner arose such deities as Zeus ancl Aphrodite among the Greeks , Iris and Osiris among the Egyptians , Bacchus and Mars among the Romans , and the savage worship of Thor among the Scandinavians .

What man would , for an instant , hesitate to follow the impulse of passion , so congenial to its own nature , rather than the dictates of reason ? We suspect that the pretty tale of Hercules choosing Virtue in preference to Pleasure , was neither

more nor less than a bitter satire upon the life of that hero , who could lay claim to little of the former , while his existence was lapped up in the seductions of the latter . Tet , now and then , some giant mind , earnest in the search for truth ,

and spurning the immoralities and impurities of the popular worship , caught faint glimmerings of the one " I Am . " Such were Socrates , Bion , Plato , and many others of the Greek philosophers . But to have enunciated such doctrines would have

been , as they were in the case of Socrates , death to the daring professor ; -and these enlightened minds had only to fall back upon themselves , ancl others similarly disposed , for assistance in the search after truth . Thus arose philosophy , and

thus arose Freemasonry . The East has been the prolific mother of many mysteries , and divers religions . From the same place issued the rays of truth and the clouds of error—Christianity ancl the disgusting worship of the Hindoos ancl the Mussulmans . The Eastern

mind , gigantic m its capacity , has ever been mysterious . The simplest fact became , by their figurative mode of language and writing , in course of time distorted and defaced by the multitudinous symbols under which it was hid , till succeeding

generations could not discover the original meaning and purport of their own worship . The sowing of seed iu spring , and the sprouting of the blade in summer , with the annual death ancl revival of the vegetable kingdom , gave rise to the legend of Pluto and Proserpine , aud the mysteries

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