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  • The Freemasons' Monthly Magazine
  • Nov. 25, 1865
  • Page 9
  • OUR PUBLIC CHARITIES.
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The Freemasons' Monthly Magazine, Nov. 25, 1865: Page 9

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    Article GENESIS AND GEOLOGY HAND IN HAND. ← Page 3 of 3
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Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Genesis And Geology Hand In Hand.

van 37 different significations , and Noldius upwards of 70 . In the acknowledged authority , the Hebrew Concordance by G . V . W . I find twelve different words for and , but van is not to be found among them as a Hebrew Scriptural rendering for and . This seems to confirm Jervis Jervis '

admirable translation of Genesis , and to prove him correct when he translated van , the first word or particle of Genesis i . 2 , by " now , " more literally ancl clearly detaching the second Verse from the first . This worcl seems to induce us to

accept still more naturally Raobi Yarki s opinion of the first verse , when he described it as a "detached enunciation , " or an introductory proposition , the object of which is to declare that all things originated from the will of God , who alone is , and was , self-existent and eternal . The two

words used in the first chapter of Genesis , as expressive of the orders of the creation and restoration are , first , bahra , to create out of nothing ; and secondly , yahsa , to make , form , restore . The writer has traced the Hebrew word bahra , to create , used in Genesis i . 1 , in every passage in

which it occurs in the Bible , viz ., fad and n-i phal , forty-seven times , and in every instance , without a single exception , it is only applied to God ' s work , and never in a single passage to the work of man . It does not , however , always mean to make , by word or willout of nothingbut also to restore

, , , or renew , in such a complete and perfect manner as could be done by God alone , proving omnipotence in perfected restorations or glorifications . There is a beautiful and satisfactory coincidence in

the English translation , for in every one of the thirty-seven different passages , where the verb create is used , the work of God alone is alluded to . There are ten passages where bahra in the Hebrew Scriptures is not translated by the word create in the English . It is said that yahsa , to

make , is applied to the work of man more than 2 , 000 times in the Old Testament ; it may be so , but bahra certainly never is . The word yahsa , to make , or form , or do , occurs about 2 , 700 times in the Hebrew Scriptures , and is very often applied to the work of God , as in the verses , Genesis i . 7 ,

16 , 25 , 26 , 31 , & c . But these distinctions in the words used prove a distinction in God ' s separate Works ,, his original creation , and his six days' restoration . But there is another work of Gocl going on now , so pure , so Godlike , and so peculiarly requiring God himselfthat He calls it a creation

, , for alluding to the repenting faithful in Judah ancl Jerusalem , He says of his own work , effecting such a marvellous contrast from sin and evil , Isaiah Ixv . 17 , "Behold I create new heavens ancl a new earth , and tho former shall not be remembered nor

come into mind , but be ye glad and rejoice for ever in that which I create , for behold I create Jerusalem a rejoicing , and her people a joy . " It was in strong desire to be blessed that the sweet Psalmist of Israel prayed ( in Psalm li . 10 ) , " Create in me a clean heart , O God , and renew a

Genesis And Geology Hand In Hand.

right spirit within me , " a spirit steadfast ancl constant in the principles of the new life creation . And St . Paul writes ( 2 Cor . v . 17 ) , "If any man is in Christ , he is " not only " a new creature " but anew "creation" ( Greek Idisis ) , so even closer , and in more sire and perfect union , the act by

God ' s volition implying also the result of the act , "the old things have passed away , behold all things are become new . " Blessed aud holy should we be if we had reason , after humble prayer , like David's heartfelt repentance , and true faith , to be sure that we were

"His workmanship , created , " not only by , but "in Christ Jesus . " —Ephesians ii . 10 . Right glorious will it be to join in the ascription of praise . In Revelations iv . 11 , "Thouart worthy , O Lord , to receive glory , and honour , and power , for Thou hast created all things , and for Thy

pleasure " ( or by Thy will , Greet ? :, dta , to thelema sou ) "they are" ( i . e ., exist ; Receptus eisi , or esan , were ; Dusterd , existed ) ** and were created . "

Our Public Charities.

OUR PUBLIC CHARITIES .

Under this head in a recent issue we referred to the scandalous manner in which "guardians " administer the funds extorted from hard-working parishioners , ancl intended for the proper relief of the poor . The following illustration of the treatment of the sick poor is revolting enough , but

doubtless truthful . It is from our contemporary the Lancet , being- the report of its commissioners on the Bermondsey Infirmary .- —It occupies an entirely improper site , and is often flooded . The classification is described as incomplete , and there is no separation of " foul" cases . The sick wards

generally are good , although deficient in cubic space . The wards for the infirm present a marked contrast with them : they are excessively bad , two of them especially , which are called Lazarus and Aaron respectively , are very dirty , and deficient in both light and air . The occupants were herding

together in a miserable manner in the midst of conditions which must render any medical treatment of their chronic disease of little avail . The closet and urinal , abutting on the deadhouse , stunk so offensively as to poison the whole atmosphere of their airing-court , and are considered to have had a shave in the epidemics from which the establishment has suffered . The arrangements for the

tramps are characterised as " altogether brutal . Although as many as forty or fifty persons have been known to apply in a night , accommodation is provided for twenty-four persons ; it consists of bunks , or long orange-boxes , with a wooden log for a pillow , a blanket and rug , and not even a bit

of straw to lie on . The guardians of Bermondsey are believed to be singular in their mode of lodging the houseless poor . The nursing is committed to unpaid pauper nurses . The amount of nourishment for the inmates , and especially tho infirm , is altogether insufficient . The medical officer is over-

“The Freemasons' Monthly Magazine: 1865-11-25, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_25111865/page/9/.
  • List
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Title Category Page
FREEMASONS AND THE CHURCH OF ROME. Article 1
GENESIS AND GEOLOGY HAND IN HAND. Article 7
OUR PUBLIC CHARITIES. Article 9
QUAKERS. Article 10
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE MASONIC MIRROR. Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 15
IRELAND. Article 18
AMERICA. Article 18
PUBLIC AMUSEMENTS. Article 18
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DECEMBER 2ND. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Genesis And Geology Hand In Hand.

van 37 different significations , and Noldius upwards of 70 . In the acknowledged authority , the Hebrew Concordance by G . V . W . I find twelve different words for and , but van is not to be found among them as a Hebrew Scriptural rendering for and . This seems to confirm Jervis Jervis '

admirable translation of Genesis , and to prove him correct when he translated van , the first word or particle of Genesis i . 2 , by " now , " more literally ancl clearly detaching the second Verse from the first . This worcl seems to induce us to

accept still more naturally Raobi Yarki s opinion of the first verse , when he described it as a "detached enunciation , " or an introductory proposition , the object of which is to declare that all things originated from the will of God , who alone is , and was , self-existent and eternal . The two

words used in the first chapter of Genesis , as expressive of the orders of the creation and restoration are , first , bahra , to create out of nothing ; and secondly , yahsa , to make , form , restore . The writer has traced the Hebrew word bahra , to create , used in Genesis i . 1 , in every passage in

which it occurs in the Bible , viz ., fad and n-i phal , forty-seven times , and in every instance , without a single exception , it is only applied to God ' s work , and never in a single passage to the work of man . It does not , however , always mean to make , by word or willout of nothingbut also to restore

, , , or renew , in such a complete and perfect manner as could be done by God alone , proving omnipotence in perfected restorations or glorifications . There is a beautiful and satisfactory coincidence in

the English translation , for in every one of the thirty-seven different passages , where the verb create is used , the work of God alone is alluded to . There are ten passages where bahra in the Hebrew Scriptures is not translated by the word create in the English . It is said that yahsa , to

make , is applied to the work of man more than 2 , 000 times in the Old Testament ; it may be so , but bahra certainly never is . The word yahsa , to make , or form , or do , occurs about 2 , 700 times in the Hebrew Scriptures , and is very often applied to the work of God , as in the verses , Genesis i . 7 ,

16 , 25 , 26 , 31 , & c . But these distinctions in the words used prove a distinction in God ' s separate Works ,, his original creation , and his six days' restoration . But there is another work of Gocl going on now , so pure , so Godlike , and so peculiarly requiring God himselfthat He calls it a creation

, , for alluding to the repenting faithful in Judah ancl Jerusalem , He says of his own work , effecting such a marvellous contrast from sin and evil , Isaiah Ixv . 17 , "Behold I create new heavens ancl a new earth , and tho former shall not be remembered nor

come into mind , but be ye glad and rejoice for ever in that which I create , for behold I create Jerusalem a rejoicing , and her people a joy . " It was in strong desire to be blessed that the sweet Psalmist of Israel prayed ( in Psalm li . 10 ) , " Create in me a clean heart , O God , and renew a

Genesis And Geology Hand In Hand.

right spirit within me , " a spirit steadfast ancl constant in the principles of the new life creation . And St . Paul writes ( 2 Cor . v . 17 ) , "If any man is in Christ , he is " not only " a new creature " but anew "creation" ( Greek Idisis ) , so even closer , and in more sire and perfect union , the act by

God ' s volition implying also the result of the act , "the old things have passed away , behold all things are become new . " Blessed aud holy should we be if we had reason , after humble prayer , like David's heartfelt repentance , and true faith , to be sure that we were

"His workmanship , created , " not only by , but "in Christ Jesus . " —Ephesians ii . 10 . Right glorious will it be to join in the ascription of praise . In Revelations iv . 11 , "Thouart worthy , O Lord , to receive glory , and honour , and power , for Thou hast created all things , and for Thy

pleasure " ( or by Thy will , Greet ? :, dta , to thelema sou ) "they are" ( i . e ., exist ; Receptus eisi , or esan , were ; Dusterd , existed ) ** and were created . "

Our Public Charities.

OUR PUBLIC CHARITIES .

Under this head in a recent issue we referred to the scandalous manner in which "guardians " administer the funds extorted from hard-working parishioners , ancl intended for the proper relief of the poor . The following illustration of the treatment of the sick poor is revolting enough , but

doubtless truthful . It is from our contemporary the Lancet , being- the report of its commissioners on the Bermondsey Infirmary .- —It occupies an entirely improper site , and is often flooded . The classification is described as incomplete , and there is no separation of " foul" cases . The sick wards

generally are good , although deficient in cubic space . The wards for the infirm present a marked contrast with them : they are excessively bad , two of them especially , which are called Lazarus and Aaron respectively , are very dirty , and deficient in both light and air . The occupants were herding

together in a miserable manner in the midst of conditions which must render any medical treatment of their chronic disease of little avail . The closet and urinal , abutting on the deadhouse , stunk so offensively as to poison the whole atmosphere of their airing-court , and are considered to have had a shave in the epidemics from which the establishment has suffered . The arrangements for the

tramps are characterised as " altogether brutal . Although as many as forty or fifty persons have been known to apply in a night , accommodation is provided for twenty-four persons ; it consists of bunks , or long orange-boxes , with a wooden log for a pillow , a blanket and rug , and not even a bit

of straw to lie on . The guardians of Bermondsey are believed to be singular in their mode of lodging the houseless poor . The nursing is committed to unpaid pauper nurses . The amount of nourishment for the inmates , and especially tho infirm , is altogether insufficient . The medical officer is over-

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