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  • March 31, 1860
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The Freemasons' Monthly Magazine, March 31, 1860: Page 11

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    Article ANCIENT SYMBOLISM ILLUSTRATED. ← Page 3 of 4
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Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ancient Symbolism Illustrated.

of the former , while the drawing of Isis and Osiris in the boat being composed of several parts , each -admitting an especial application , furnishes an example of the compound or hiei-oglyphical symbol . Among the hieroglyphics in use at the present day , one in particular is mentioned b y the Piev . C . B . Elliott , rector of

Tattingstone , iu his interesting aud instructive Travels in Russia , Austria , and Turkey , which hieroglyphic , by the representation of palpable objects , carries out the association of abstract ideas . In Hungary ( he states ) a crescent surmounted b y -, i cross is an emblem of the defeat of the Turks by the Hungariansancl throughout Russia the ires of their

, sp churches are ornamented b y this emblem . Here two emblems , the crescent and the cross , not only symbolize two separate nations ivith their rival religions , but by their position , the cross surmounting the crescent , an association of ideas is generated by Avhich the actions of those nations ancl the

consequences of them is recorded . Upon the same principle the Cretans represented an abstract idea by a palpable symbol ; in their temple of Jupiter Olympus they depicted that gocl without ears , to denote that the sovereign Lord of the universe has no need of bodil y organs to hear the complaints ancl prayers of men . Every member of our fraternitis aware that a knowled

y ge of the customs of our ancient brethren has been preserved to us through the medium of symbols ; I will here instance the origin of one , which I believe to be not generally known , since most of us have rested satisfied ivith the reasons for its adoption , stated in the lecture of the tracing board of the third degree . Although invested with the authority of the

ancients , this has ever appeared to me unworthy of the wisdom of Solomon ; the custom to Avhich I allude is the wearing the lamb ' s or sheepskin badge , as an emblem or symbol of innocence . White has ever been considered an emblem of purity—yet had the innocence of the craftsmen been the subject to be symbolizedAvhite s and loves

, apron g of any kind would have answered their purpose , in the same manner as white flags are used as flags of truce , or symbols of peace ; but the . Pellowcrafts I ween , had older precedent and higher objects in view . AVith a A-ieAv to explain the following observances of the ancients , I must remind you that they conceived the earth

to be a fixed body , and that the sun revolved round it , passing through his twelve zodiacal signs , ancl travelling from the east to the ivest . They commenced their year at the vernal equinox , and observing that when the sun ivas to the north of the earth , ancl consequently its rays foil nearly in a perpendicular or vertical direction on the north pole , it was with them the summer solstice , they placed as northern signs upon the zodiac those which we , knowing the sun to be a fixed body , and that the earth constantly revolves round it

on its axis , more correctly p lace , in the south . The effect on the northern hemisphere would , in either case , be the same ; thus if the earth , as the ancients supposed , was the fixeel bod y , and the sun travelled from , east to ivest , when the sun Avas in Cancer , the north polo would receive its perpendicular rays , and it would be Avith them the summer solstice . Rut since the earth does in fact move round the sun , the earth

must pass to the south of the sun , having the sun in the north for summer , in tho northern hemisphere , and i : i the south for its winter solstice , of which you may readil y satisf y yourselves by looking for tho sun to-morrow , and noticing IIOAV far it AAUII be to the south of the meridian . It is necessary , however , to bear in mind this error of our i'neient brethren , in order clearly to understand their observances .

Astronomy Avas connected Avith all the ceremonies ofthe ancients ; the sun ' s entrance into Taurus , at the vernal equinox was the symbol in the heavens of reanimated productiveness . To the mysteries of the Eleusinia instituted at Eleusis , in Attica , by Enniolplius , 1356 years before Christ , a sheep or lanibsskiu dress ivas worn round the loins of the hierophruit

Ancient Symbolism Illustrated.

or high jiriest , to symbolize the season of the grand festival of Ceres—the goddess of corn and plenty—it being their harvest , consequently the time of the most propitious aspect of their deity , a period Avith their gocls of good will towards men . The goddess Ceres was , in reference to zodiacal signs , represented Avith a tunic girded round her by a belt consisting of twelve

beads , six were white , as symbolizing the six months of the ; summer solstice , the joyous period of her fertility , while six . Avere black , to mark the six cheerless months of winter . The vernal and autumnal equinoxes are produced by tho earth in its annual journey round the sun , having arrived at that part of the grand circle of the zodiac where the

ecliptic crosses the equinoctial line , or Avhere the line drawn round the centre . of the globe , dividing it into tAvo equal parts , is parallel with the rays of the sun ; when the earth taking its daily rotation , on its own axis , has one half of its surface lighted at one time , and the other half in darkness—thus producing an equal length of day ancl night . By reason of

what is called by astronomers precession , the sun enters each sign a little earlier every year ; tho calculation being that the slow processional motion of the equinoctial points . vill reverse the position of the equinoxes , or vary six months in from twelve to thirteen thousand years , or nearly one month in two thousand years ; thus , in the clays of Noah ,

four thousand one hundred and ninety-tAvo years from the jiresent time , the sun entered Taurus in April , or the second month . In the clays of Eumolphus , about three hundred and forty years before the building of Solomon ' s Temple , it AA'oulcl be found in Aries , and at the present date , two thousand eight hundred and fifty-eight years from Solomon ( as is the

case ) in Avhat was Avith the ancient the last sign or zodiac , Pisces , or the Pishes , permitting a variation , allowing for the clays of the different months , of someAvhat less than a sign or month in tivo thousand years , or six months in from tAvelve to thirteen thousand vears .

Thus , then , the first stone of the Temple being laid by Solomon , on the second clay of the second month , ivhen the sun ivas entering Aries , ( depicted as noiv hy the . figure of a ram ) as the most auspicious period of the year—Avhich time corresponds , according to De Costa , AA'ith the 20 th of April ( reckoning the sacred year upon the fixeel zodiac)—if the globe be rectified to the latitude of Jerusalem 31 ° 30 '

, , at that period of the year , you Avill haA'e the sun in . Aries , represented according to the Eleusinian hierophant not onl y by a ram or sheep , but by a man with a sheep or lambsskin girdle round his loins . In further illustration of this subject , I may inform you throughout Asia , from early date , and thence imported into England by the Brahminsor first

, Druids , the 1 st of April was observed as a hi gh ancl general festival , in which an unbounded hilarity reigned throughout all orders of society , for the sun at that period of the entering the sign Aries , at the new year , the benevolent aspect ofthe heavens Avas expected to haA'e a corresponding influence on

the inhabitants of tho earth , and at this period mirth and fun abounded , some relics of which have survived to the jiresent day . Colonel Pearce , in a paper published in the second volume of the Asiatic Society ' s Transactions , speaks of an ancient custom among the Hindoos at their festival called the Hull festival . "During the Huli" says the colonel " when mirth

, , and festivity among all classes are permitted with unbounded license , the grancl subject of diversion is to send people on errands and expeditions which are to end in disappointment ancl raise a laugh at the expense of the person hoaxed . Men of the hi ghest rank are not exempted from tliis pleasantry , and so far is the joke carried , as sometimes to include the

sending of letters , making appointments in the names of persons who it is known must be absent . The laugh is always in proportion to the trouble giA'en , and nothing coulcl exhibit worse taste and expose a person so practised on to the satire ancl contempt of his felloAvs in an equal degree as the failing to receive these jokes in good part . "

“The Freemasons' Monthly Magazine: 1860-03-31, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 May 2025, django:8000/periodicals/mmr/issues/mmr_31031860/page/11/.
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Title Category Page
CLASSICAL THEOLOGY.—XVI. Article 1
THE BRITISH MUSRUM SLANDER AND BRO. JOHN PAYNE COLLIER.* Article 2
THE GIRLS SCHOOL. Article 7
ARCHÆOLOGY. Article 7
MASONRY AT SMYRNA. Article 7
MASONIC LOYALTY. Article 7
ROUGH JOTTINGS ABOUT TEADITION. Article 8
ANCIENT SYMBOLISM ILLUSTRATED. Article 9
MASONIC NOTES AND QUEKIES. Article 13
CORRESPONDENCE. Article 15
BRO. PERCY WELLS. Article 15
THE MASONIC MIRROR. Article 16
METROPOLITAN. Article 16
PROVINCIAL. Article 18
MARK MASONEY. Article 18
ROYAL ARCH Article 18
KNIGHTS TEMPLAR. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ancient Symbolism Illustrated.

of the former , while the drawing of Isis and Osiris in the boat being composed of several parts , each -admitting an especial application , furnishes an example of the compound or hiei-oglyphical symbol . Among the hieroglyphics in use at the present day , one in particular is mentioned b y the Piev . C . B . Elliott , rector of

Tattingstone , iu his interesting aud instructive Travels in Russia , Austria , and Turkey , which hieroglyphic , by the representation of palpable objects , carries out the association of abstract ideas . In Hungary ( he states ) a crescent surmounted b y -, i cross is an emblem of the defeat of the Turks by the Hungariansancl throughout Russia the ires of their

, sp churches are ornamented b y this emblem . Here two emblems , the crescent and the cross , not only symbolize two separate nations ivith their rival religions , but by their position , the cross surmounting the crescent , an association of ideas is generated by Avhich the actions of those nations ancl the

consequences of them is recorded . Upon the same principle the Cretans represented an abstract idea by a palpable symbol ; in their temple of Jupiter Olympus they depicted that gocl without ears , to denote that the sovereign Lord of the universe has no need of bodil y organs to hear the complaints ancl prayers of men . Every member of our fraternitis aware that a knowled

y ge of the customs of our ancient brethren has been preserved to us through the medium of symbols ; I will here instance the origin of one , which I believe to be not generally known , since most of us have rested satisfied ivith the reasons for its adoption , stated in the lecture of the tracing board of the third degree . Although invested with the authority of the

ancients , this has ever appeared to me unworthy of the wisdom of Solomon ; the custom to Avhich I allude is the wearing the lamb ' s or sheepskin badge , as an emblem or symbol of innocence . White has ever been considered an emblem of purity—yet had the innocence of the craftsmen been the subject to be symbolizedAvhite s and loves

, apron g of any kind would have answered their purpose , in the same manner as white flags are used as flags of truce , or symbols of peace ; but the . Pellowcrafts I ween , had older precedent and higher objects in view . AVith a A-ieAv to explain the following observances of the ancients , I must remind you that they conceived the earth

to be a fixed body , and that the sun revolved round it , passing through his twelve zodiacal signs , ancl travelling from the east to the ivest . They commenced their year at the vernal equinox , and observing that when the sun ivas to the north of the earth , ancl consequently its rays foil nearly in a perpendicular or vertical direction on the north pole , it was with them the summer solstice , they placed as northern signs upon the zodiac those which we , knowing the sun to be a fixed body , and that the earth constantly revolves round it

on its axis , more correctly p lace , in the south . The effect on the northern hemisphere would , in either case , be the same ; thus if the earth , as the ancients supposed , was the fixeel bod y , and the sun travelled from , east to ivest , when the sun Avas in Cancer , the north polo would receive its perpendicular rays , and it would be Avith them the summer solstice . Rut since the earth does in fact move round the sun , the earth

must pass to the south of the sun , having the sun in the north for summer , in tho northern hemisphere , and i : i the south for its winter solstice , of which you may readil y satisf y yourselves by looking for tho sun to-morrow , and noticing IIOAV far it AAUII be to the south of the meridian . It is necessary , however , to bear in mind this error of our i'neient brethren , in order clearly to understand their observances .

Astronomy Avas connected Avith all the ceremonies ofthe ancients ; the sun ' s entrance into Taurus , at the vernal equinox was the symbol in the heavens of reanimated productiveness . To the mysteries of the Eleusinia instituted at Eleusis , in Attica , by Enniolplius , 1356 years before Christ , a sheep or lanibsskiu dress ivas worn round the loins of the hierophruit

Ancient Symbolism Illustrated.

or high jiriest , to symbolize the season of the grand festival of Ceres—the goddess of corn and plenty—it being their harvest , consequently the time of the most propitious aspect of their deity , a period Avith their gocls of good will towards men . The goddess Ceres was , in reference to zodiacal signs , represented Avith a tunic girded round her by a belt consisting of twelve

beads , six were white , as symbolizing the six months of the ; summer solstice , the joyous period of her fertility , while six . Avere black , to mark the six cheerless months of winter . The vernal and autumnal equinoxes are produced by tho earth in its annual journey round the sun , having arrived at that part of the grand circle of the zodiac where the

ecliptic crosses the equinoctial line , or Avhere the line drawn round the centre . of the globe , dividing it into tAvo equal parts , is parallel with the rays of the sun ; when the earth taking its daily rotation , on its own axis , has one half of its surface lighted at one time , and the other half in darkness—thus producing an equal length of day ancl night . By reason of

what is called by astronomers precession , the sun enters each sign a little earlier every year ; tho calculation being that the slow processional motion of the equinoctial points . vill reverse the position of the equinoxes , or vary six months in from twelve to thirteen thousand years , or nearly one month in two thousand years ; thus , in the clays of Noah ,

four thousand one hundred and ninety-tAvo years from the jiresent time , the sun entered Taurus in April , or the second month . In the clays of Eumolphus , about three hundred and forty years before the building of Solomon ' s Temple , it AA'oulcl be found in Aries , and at the present date , two thousand eight hundred and fifty-eight years from Solomon ( as is the

case ) in Avhat was Avith the ancient the last sign or zodiac , Pisces , or the Pishes , permitting a variation , allowing for the clays of the different months , of someAvhat less than a sign or month in tivo thousand years , or six months in from tAvelve to thirteen thousand vears .

Thus , then , the first stone of the Temple being laid by Solomon , on the second clay of the second month , ivhen the sun ivas entering Aries , ( depicted as noiv hy the . figure of a ram ) as the most auspicious period of the year—Avhich time corresponds , according to De Costa , AA'ith the 20 th of April ( reckoning the sacred year upon the fixeel zodiac)—if the globe be rectified to the latitude of Jerusalem 31 ° 30 '

, , at that period of the year , you Avill haA'e the sun in . Aries , represented according to the Eleusinian hierophant not onl y by a ram or sheep , but by a man with a sheep or lambsskin girdle round his loins . In further illustration of this subject , I may inform you throughout Asia , from early date , and thence imported into England by the Brahminsor first

, Druids , the 1 st of April was observed as a hi gh ancl general festival , in which an unbounded hilarity reigned throughout all orders of society , for the sun at that period of the entering the sign Aries , at the new year , the benevolent aspect ofthe heavens Avas expected to haA'e a corresponding influence on

the inhabitants of tho earth , and at this period mirth and fun abounded , some relics of which have survived to the jiresent day . Colonel Pearce , in a paper published in the second volume of the Asiatic Society ' s Transactions , speaks of an ancient custom among the Hindoos at their festival called the Hull festival . "During the Huli" says the colonel " when mirth

, , and festivity among all classes are permitted with unbounded license , the grancl subject of diversion is to send people on errands and expeditions which are to end in disappointment ancl raise a laugh at the expense of the person hoaxed . Men of the hi ghest rank are not exempted from tliis pleasantry , and so far is the joke carried , as sometimes to include the

sending of letters , making appointments in the names of persons who it is known must be absent . The laugh is always in proportion to the trouble giA'en , and nothing coulcl exhibit worse taste and expose a person so practised on to the satire ancl contempt of his felloAvs in an equal degree as the failing to receive these jokes in good part . "

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