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  • Aug. 16, 1879
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The Freemason's Chronicle, Aug. 16, 1879: Page 10

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The Mission Of Freemasonry.

THE MISSION OF FREEMASONRY .

FROM " MASONIC REVIEW . "

THE mission of Freemasonry is so slightly understood by so many members of the Craft , that wo venture , oven by appearing presumptuous , to givo our views relative to the same . It appears to us that there aro thousands of young men , who really idly themselves with tho Fraternity , not probably from mercenary motives , but still with very crude ideas of the actual practical mission of Freemasonry . Numbers wo repeat have passed our portals , and are daily doing so ,

who fancy that tho social characteristics of tho Order aro its chief ornaments , aud that a parrot-like knowledge of ritual is the acme of Masouio skill . We propose to show that it is not , and that although onr Society has spread its branches into every quarter of tho habitable globe , still it has not by any means accomplished its true mission . Wo tako it for granted that Freemasonry is the offspring of thoso

ancient mysteries that woro objects of interest in tho days of Plato and Socrates ; wo are inclined to believe that it is moro immediately connected with those gangs of workmen , who year after year , and decade after decade , and century after century , toiled at thoso mighty castles and gigantic edifices that aro to be found , in some instances , still standing iu all their antiqu grandeur , and in others , still

frowning down upon the visitor in huge masses of ruin throughout England aud Continental Europe . We repeat , we believe wo aro tho direct descendants of these men , but after our society was transformed in 1717 from a purely operative into a purely speculative institution thou the true mission of the Fraternity commenced dimly to dawn upon minds of its members . At first , doubtless its convivial features

were its chief attraction amongst a class of men who gloried in strong port and stronger brandy ; but with , the march of civilization and tlio gradual development of a purer atmosphere a change took place , and from a convivial club the Lodgo became the home of those who sought to do their duty to God and man . Then tho true mission of Freemasonry commenced , although even now it is barely understood and

will doubtless not be thoroughly developed for many years to comewe fear not within the present century . Our theory is that although our code of moral ethics is excellent , and our teachings as explained by our mystic symbolism as nearly perfect as any thing human cau bo , that still wc fail in our mission , siuco wo do not render practical that which wo so glibly theorize

upon in tho Lodge-room . It is very easy to talk charity , especially when the phraseology is tho same , night after night ; but it is a very different thing to go forth and practise it . What a mummery a Lodge teaching tho neophyte that charity is one of the principal objects of the Institution yet spending its funds in banquets et hoc omne genus ! What a screaming farce it becomes when Grand Lodges

give away about ten cents per head , moro likely live , to impoverished widows and orphans of their deceased brethren , and pay away thousands of dollars for per diem expenses aud Grand Olliciuls' salaries Still such is tho case , aud wo defy any brother to deny it . The plain unvarnished fact stands forth that the Masonic mind of tho day is carried away with the pomp and glitter of Knights Templarism ,

the gorgeous aud imposing ceremonials of the Ancient and Accepted Eite , aud a general love aud eager desire for degreoisni . This we take it , is not tho true mission of Freemasonry . We have recently read , wo will not say wish disgust , but with a feeling closely akin to it , many of the addresses of Grand Masters , Grand High Priests , and Grand Commanders , till alter very proi-oriv

giving due thanks to the Great i Am for liiu blessings ot the past year , branch off into platitudes as to the greatness and beauty of our Institution . All true enough , but , in the name of Freemasonry , is that the mission of the Craft ? Our brethren point with proper pride to tho thousands they sent to the South , when grim death stalked through her sunny fields , and robbed us of some of tho best aud noblest

of the Sons of Light ; thoy allude also to the Fires of Chicago and St . John . True , in these cases , aud in hundreds of others , Freemasonry has amply fulfilled her mission ; but we think her mission lies nearer homo ; of what class of men should tho Fraternity be composed ? Is tho scoffer at religion a fit man to become a participant in our ceremonies ? Is the profane and

obscene libertine a proper person to enter our portals ' ( Is tho habitual drunkard such au one as the Sous of Light should associate with ? In answer to all these questions — " No . " Yet what is tho true state of the case ' i In our very midst , wo have many revilers at religion ¦ profane and obscene libertines , and habitual drunkards '—before the mission of Freemasonry can be accomplished , these rotten

limbs of the Giant . Oak must be lopped- unsparingly off , then tho glorious old tree having been properly pruned , will have a fresh lease of life and shoot forth branches green with the freshness of spring and the sweet-smelling flowers of May . Tho mission of Freemasonry , then , can only be accomplished by first driving from our midst those who are utttrue to those principles which wo inculcate ,

and once having accomplished that , we must sot to work to guard our portals with a tenfold zealous care . Wc must not permit our Lodgerooms to become mere convivial gatherings , or places for ritualistic dramas , but rather let them be the home of tho Craftsman , where , after the due observance of our ancient ceremonies , wc would have our brethren discuss not only the seiemtitic aud philosophic features

of our Institution , but also the practical -work lo be accomplished . Hundreds of Lodges on this Continent do not give anything away in charity for months at a time , and there are few Lodges that give anything worthy of tho name . We number about six hundred thousand affiliated members on this Continent ; surely wc could afford six hundred thousand dollars per annum iu aid of our widows ,

our orphans , our sick and our d ying . Wc receive hundreds of thousands of dollars per annum for degrees , could wo not devote ouetenth , yes , one-fourth to worthy objects of charity ? The writer , in a previous article , alluded to the fact , that probably twenty thousand Sir Knights would assemble in Chicago in 1880 , - how inucti will each Prater spend ? Fifty dollars . Let him add ten more , and mako up

The Mission Of Freemasonry.

a fund of two hundred thousand dollars as a -nucleus for tho widows and orphans of Templars , then the Soldiers of the Cross would set an example to their Masonic brethren , which would do much to advance tho mission of Freemasonry . But the mission of Freemasonry is not all dollars and cents , though wo tell you , brethren , wc want to seo your purse strings open

with a more liberal hand . There are men now iu our Order , and uo State knows it hotter than Ohio , who aro in the sear and yellow leaf of old age , and who havo fought our battles well , yet thoy aro permitted to sink to tho grave iu poverty and distress . Freemasonry , to perform her mission properly , shonld prevent this . But to return to the point : wo repeat tho mission of Freemasonry is not

all dollars and cents ; wo want moro kindly deeds , moro generous actions , moro brotherly love . Wo desire to seo brethren havo greater confidence in each other . We wish to see a higher moral tono inculcated , a greater reverence for tho Deity exhibited , and to accomplish such we must practise tho cardinal virtues , and by our course of life provo to the world that tho mission of Freemasonry is

a living , practical thing , humanised by the efforts of man aud vitalised by tho breath of God . Wc maintain , therefore , that to fulfil tho Mission of Freemasonry , is to practise that we teach ; to make our lessons practical ; to exemplify by our lives , our belief in tho wisdom of tho omnific ways of tho Creator , tho beauty of His holiness , and tho strength of His

majesty aud glory , and in order to do that , -wo must not only aid thoso in distress by our gold aud our silver , but wo must go to their houses , wo must read to them , we must talk to them , wo must cheer and aid them by kindly advico . Wo must snatch tho erring ones from " the path that leadcth to destruction . " Wo must take the drunkard by tho hand , and save him , at every cost , and at every

price ; wc must waylay tho erring sister , and restore her to her home , we must go forth to comfort aud to save . Wo must show to tho world that the mission of Freemasonry is a groat , a glorious , and a noble one , worthy tho attention of all good and philanthropic men , who believe in tho honour of mau , the purity of woman , and the goodness o £ God .

Old Warrants.

Old Warrants .

No . 126 . No . 259 , " Ancients , " No . 327 ( at the Union ) A . D . 1813 , No . 22 S from A . D . 1832 , and No . 193 from A . D . 18 G 3 . To ALT , AND EVERY OUI 1 ElfiHT WoitSittt'l'lL , WoKSlIllTUh AN 1 J LOVINT

BRETHREN . WE , HIS EOYAI , HioiixEss AT . ISERT EDWARD PIUXCK OF WALES , KNIC . UT oi' THE MOST NOIH . E ORDER OV THE GAKTEI ; , & C . & C , & C .

GEAND MASTEB Of Tin-: MOST AXCIKXT , \ xn Hoxoui ; . \ r , r . i-: FRATERNITY OF FREE AND Ara-: rn : n MASONS OF EXGLAXD , S EM ) Git MET I XII . WHEREAS , It appears by the Eccords of the Athol Grand Lodge , or old Institutions , that on the 15 th clay of February 1790 , a Warrant of Constitution was granted to certain brethren therein named ,

authorising them to form and hold a Lodge of Free and Accepted Masons , at the Dolphin , Eed Lion Street , Holborn , London , and which Lodge was then registered in tho books of tho said Grand Lodgo as No . 259 , and whereas by the Union of the two Grand Lodges on the 27 th December 1813 tho said Lodge became No . 327 , bv the

closing up of the numbers in the year 1832 it became No . 228 , and by the general alteration of tho numbers in the year 18 G 3 it became , and is now registered in the Grand Books as No . 193 , meeting at Andcrton's Hotel , Fleet Street , in tho City of London , under the title of and denomination of No . 193 THE LODCE or CONFIDENCE .

Aud whereas the brethren composing tho said Lodge havo , by their memorial represented to ns that their Warrant hath been accidentally destroyed by fire , and they have prayed us to grant them a Warrant of Confirmation . Now know ye , thatwc , being satisfied of tho reasonableness of tho said request , and from the confidence reposed in the brethren , do hereby grant this our AVarrant of Confirmation

unto our right Trusty and Well-beloved brethren Thomas Bradford Biddlo , Eobert Foottit , Walter James , Henry James Leah , John B . King , Barrough D . Kershaw , Joseph Shackell , and the other Brethren composing the said Lodge , authorising and empowering them and their Successors to continue to assemble and hold a Lodge of Free and Accepted . Masons at Andcrton ' s Hotel , Fleet Street " aforesaid ,

on the Second Monday in the months of January , February , March , April , May , October , November and December , or at such times as to tho brethren thereof may appear necessary , and to be regulated by their Bye-laws in conformity with tho General Laws of the Craft , aud then aud there when duly congregated , to make , pass , and raise Freemasons according to tho ancient custom of the Craft , iu all a > 'es

aud nations throughout the known world . And further , at the Petition of the said Brethren , we do appoint the said Thomas Bradford Biddle to bo the Master , the said Eobert Foottit to be tho Senior Warden , aud the said Walter James to be the Junior Warden , for continuing to hold the said Lodge , until such time as another

Master shall be regularly elected and installed , strictly charging that every Member who shall be elected to preside over the said Lodge , aud who must previously have duly served as Warden in a Warranted Lodge , shall be installed iu Ancient form , and according to tho laws of the Grand Lodge , that he may thereby be fully invested with the dignities and powers of his office . And we do

“The Freemason's Chronicle: 1879-08-16, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 July 2025, django:8000/periodicals/fcn/issues/fcn_16081879/page/10/.
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Title Category Page
INDIVIDUAL EXERTION. Article 1
"IL TEGAME," OR A MASON'S HOLIDAY. Article 2
THE ORDER OF MALTA Article 4
CONSECRATION OF DUKE OF CONNAUGHT LODGE, No. 1834. Article 5
CORRESPONDENCE. Article 6
THE ROYAL MASONIC PUPILS' ASSISTANCE FUND. Article 7
MASONIC INSTITUTION FOR THE AGED Article 7
MARRIAGE. Article 7
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Untitled Article 8
AN ENGLISH LODGE ON THE SITE OF ANCIENT CARTHAGE. Article 8
MARK MASONRY IN MALTA. Article 9
PROVINCIAL GRAND LODGE OF MARK MASTER MASONS OF DEVONSHIRE. Article 9
THE MISSION OF FREEMASONRY. Article 10
Old Warrants. Article 10
INSTALLATION MEETING OF THE LEWIS CHAPTER, No. 1185. Article 11
ASHLARS. Article 11
DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS Article 12
PORTSMOUTH MASONIC HALL AND CLUB. Article 13
PROVINCIAL GRAND LODGE OF HAMPSHIRE AND THE ISLE OF WIGHT. Article 13
MASONIC PORTRAITS. Article 14
MASONIC PORTRAITS. Article 14
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mission Of Freemasonry.

THE MISSION OF FREEMASONRY .

FROM " MASONIC REVIEW . "

THE mission of Freemasonry is so slightly understood by so many members of the Craft , that wo venture , oven by appearing presumptuous , to givo our views relative to the same . It appears to us that there aro thousands of young men , who really idly themselves with tho Fraternity , not probably from mercenary motives , but still with very crude ideas of the actual practical mission of Freemasonry . Numbers wo repeat have passed our portals , and are daily doing so ,

who fancy that tho social characteristics of tho Order aro its chief ornaments , aud that a parrot-like knowledge of ritual is the acme of Masouio skill . We propose to show that it is not , and that although onr Society has spread its branches into every quarter of tho habitable globe , still it has not by any means accomplished its true mission . Wo tako it for granted that Freemasonry is the offspring of thoso

ancient mysteries that woro objects of interest in tho days of Plato and Socrates ; wo are inclined to believe that it is moro immediately connected with those gangs of workmen , who year after year , and decade after decade , and century after century , toiled at thoso mighty castles and gigantic edifices that aro to be found , in some instances , still standing iu all their antiqu grandeur , and in others , still

frowning down upon the visitor in huge masses of ruin throughout England aud Continental Europe . We repeat , we believe wo aro tho direct descendants of these men , but after our society was transformed in 1717 from a purely operative into a purely speculative institution thou the true mission of the Fraternity commenced dimly to dawn upon minds of its members . At first , doubtless its convivial features

were its chief attraction amongst a class of men who gloried in strong port and stronger brandy ; but with , the march of civilization and tlio gradual development of a purer atmosphere a change took place , and from a convivial club the Lodgo became the home of those who sought to do their duty to God and man . Then tho true mission of Freemasonry commenced , although even now it is barely understood and

will doubtless not be thoroughly developed for many years to comewe fear not within the present century . Our theory is that although our code of moral ethics is excellent , and our teachings as explained by our mystic symbolism as nearly perfect as any thing human cau bo , that still wc fail in our mission , siuco wo do not render practical that which wo so glibly theorize

upon in tho Lodge-room . It is very easy to talk charity , especially when the phraseology is tho same , night after night ; but it is a very different thing to go forth and practise it . What a mummery a Lodge teaching tho neophyte that charity is one of the principal objects of the Institution yet spending its funds in banquets et hoc omne genus ! What a screaming farce it becomes when Grand Lodges

give away about ten cents per head , moro likely live , to impoverished widows and orphans of their deceased brethren , and pay away thousands of dollars for per diem expenses aud Grand Olliciuls' salaries Still such is tho case , aud wo defy any brother to deny it . The plain unvarnished fact stands forth that the Masonic mind of tho day is carried away with the pomp and glitter of Knights Templarism ,

the gorgeous aud imposing ceremonials of the Ancient and Accepted Eite , aud a general love aud eager desire for degreoisni . This we take it , is not tho true mission of Freemasonry . We have recently read , wo will not say wish disgust , but with a feeling closely akin to it , many of the addresses of Grand Masters , Grand High Priests , and Grand Commanders , till alter very proi-oriv

giving due thanks to the Great i Am for liiu blessings ot the past year , branch off into platitudes as to the greatness and beauty of our Institution . All true enough , but , in the name of Freemasonry , is that the mission of the Craft ? Our brethren point with proper pride to tho thousands they sent to the South , when grim death stalked through her sunny fields , and robbed us of some of tho best aud noblest

of the Sons of Light ; thoy allude also to the Fires of Chicago and St . John . True , in these cases , aud in hundreds of others , Freemasonry has amply fulfilled her mission ; but we think her mission lies nearer homo ; of what class of men should tho Fraternity be composed ? Is tho scoffer at religion a fit man to become a participant in our ceremonies ? Is the profane and

obscene libertine a proper person to enter our portals ' ( Is tho habitual drunkard such au one as the Sous of Light should associate with ? In answer to all these questions — " No . " Yet what is tho true state of the case ' i In our very midst , wo have many revilers at religion ¦ profane and obscene libertines , and habitual drunkards '—before the mission of Freemasonry can be accomplished , these rotten

limbs of the Giant . Oak must be lopped- unsparingly off , then tho glorious old tree having been properly pruned , will have a fresh lease of life and shoot forth branches green with the freshness of spring and the sweet-smelling flowers of May . Tho mission of Freemasonry , then , can only be accomplished by first driving from our midst those who are utttrue to those principles which wo inculcate ,

and once having accomplished that , we must sot to work to guard our portals with a tenfold zealous care . Wc must not permit our Lodgerooms to become mere convivial gatherings , or places for ritualistic dramas , but rather let them be the home of tho Craftsman , where , after the due observance of our ancient ceremonies , wc would have our brethren discuss not only the seiemtitic aud philosophic features

of our Institution , but also the practical -work lo be accomplished . Hundreds of Lodges on this Continent do not give anything away in charity for months at a time , and there are few Lodges that give anything worthy of tho name . We number about six hundred thousand affiliated members on this Continent ; surely wc could afford six hundred thousand dollars per annum iu aid of our widows ,

our orphans , our sick and our d ying . Wc receive hundreds of thousands of dollars per annum for degrees , could wo not devote ouetenth , yes , one-fourth to worthy objects of charity ? The writer , in a previous article , alluded to the fact , that probably twenty thousand Sir Knights would assemble in Chicago in 1880 , - how inucti will each Prater spend ? Fifty dollars . Let him add ten more , and mako up

The Mission Of Freemasonry.

a fund of two hundred thousand dollars as a -nucleus for tho widows and orphans of Templars , then the Soldiers of the Cross would set an example to their Masonic brethren , which would do much to advance tho mission of Freemasonry . But the mission of Freemasonry is not all dollars and cents , though wo tell you , brethren , wc want to seo your purse strings open

with a more liberal hand . There are men now iu our Order , and uo State knows it hotter than Ohio , who aro in the sear and yellow leaf of old age , and who havo fought our battles well , yet thoy aro permitted to sink to tho grave iu poverty and distress . Freemasonry , to perform her mission properly , shonld prevent this . But to return to the point : wo repeat tho mission of Freemasonry is not

all dollars and cents ; wo want moro kindly deeds , moro generous actions , moro brotherly love . Wo desire to seo brethren havo greater confidence in each other . We wish to see a higher moral tono inculcated , a greater reverence for tho Deity exhibited , and to accomplish such we must practise tho cardinal virtues , and by our course of life provo to the world that tho mission of Freemasonry is

a living , practical thing , humanised by the efforts of man aud vitalised by tho breath of God . Wc maintain , therefore , that to fulfil tho Mission of Freemasonry , is to practise that we teach ; to make our lessons practical ; to exemplify by our lives , our belief in tho wisdom of tho omnific ways of tho Creator , tho beauty of His holiness , and tho strength of His

majesty aud glory , and in order to do that , -wo must not only aid thoso in distress by our gold aud our silver , but wo must go to their houses , wo must read to them , we must talk to them , wo must cheer and aid them by kindly advico . Wo must snatch tho erring ones from " the path that leadcth to destruction . " Wo must take the drunkard by tho hand , and save him , at every cost , and at every

price ; wc must waylay tho erring sister , and restore her to her home , we must go forth to comfort aud to save . Wo must show to tho world that the mission of Freemasonry is a groat , a glorious , and a noble one , worthy tho attention of all good and philanthropic men , who believe in tho honour of mau , the purity of woman , and the goodness o £ God .

Old Warrants.

Old Warrants .

No . 126 . No . 259 , " Ancients , " No . 327 ( at the Union ) A . D . 1813 , No . 22 S from A . D . 1832 , and No . 193 from A . D . 18 G 3 . To ALT , AND EVERY OUI 1 ElfiHT WoitSittt'l'lL , WoKSlIllTUh AN 1 J LOVINT

BRETHREN . WE , HIS EOYAI , HioiixEss AT . ISERT EDWARD PIUXCK OF WALES , KNIC . UT oi' THE MOST NOIH . E ORDER OV THE GAKTEI ; , & C . & C , & C .

GEAND MASTEB Of Tin-: MOST AXCIKXT , \ xn Hoxoui ; . \ r , r . i-: FRATERNITY OF FREE AND Ara-: rn : n MASONS OF EXGLAXD , S EM ) Git MET I XII . WHEREAS , It appears by the Eccords of the Athol Grand Lodge , or old Institutions , that on the 15 th clay of February 1790 , a Warrant of Constitution was granted to certain brethren therein named ,

authorising them to form and hold a Lodge of Free and Accepted Masons , at the Dolphin , Eed Lion Street , Holborn , London , and which Lodge was then registered in tho books of tho said Grand Lodgo as No . 259 , and whereas by the Union of the two Grand Lodges on the 27 th December 1813 tho said Lodge became No . 327 , bv the

closing up of the numbers in the year 1832 it became No . 228 , and by the general alteration of tho numbers in the year 18 G 3 it became , and is now registered in the Grand Books as No . 193 , meeting at Andcrton's Hotel , Fleet Street , in tho City of London , under the title of and denomination of No . 193 THE LODCE or CONFIDENCE .

Aud whereas the brethren composing tho said Lodge havo , by their memorial represented to ns that their Warrant hath been accidentally destroyed by fire , and they have prayed us to grant them a Warrant of Confirmation . Now know ye , thatwc , being satisfied of tho reasonableness of tho said request , and from the confidence reposed in the brethren , do hereby grant this our AVarrant of Confirmation

unto our right Trusty and Well-beloved brethren Thomas Bradford Biddlo , Eobert Foottit , Walter James , Henry James Leah , John B . King , Barrough D . Kershaw , Joseph Shackell , and the other Brethren composing the said Lodge , authorising and empowering them and their Successors to continue to assemble and hold a Lodge of Free and Accepted . Masons at Andcrton ' s Hotel , Fleet Street " aforesaid ,

on the Second Monday in the months of January , February , March , April , May , October , November and December , or at such times as to tho brethren thereof may appear necessary , and to be regulated by their Bye-laws in conformity with tho General Laws of the Craft , aud then aud there when duly congregated , to make , pass , and raise Freemasons according to tho ancient custom of the Craft , iu all a > 'es

aud nations throughout the known world . And further , at the Petition of the said Brethren , we do appoint the said Thomas Bradford Biddle to bo the Master , the said Eobert Foottit to be tho Senior Warden , aud the said Walter James to be the Junior Warden , for continuing to hold the said Lodge , until such time as another

Master shall be regularly elected and installed , strictly charging that every Member who shall be elected to preside over the said Lodge , aud who must previously have duly served as Warden in a Warranted Lodge , shall be installed iu Ancient form , and according to tho laws of the Grand Lodge , that he may thereby be fully invested with the dignities and powers of his office . And we do

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