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Article THE SCHOOL ELECTIONS. ← Page 2 of 2 Article "DALCHO'S ORATIONS." Page 1 of 2 Article "DALCHO'S ORATIONS." Page 1 of 2 →
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The School Elections.
state of affairs which roust be looked upon as most gratifying to all interested in this particular Institution . Tei of the candidates havo taken part in previous contests ; one , Edith Brown , now making her seventh application , with but 110 votes to her credit . This is hei
last chance ; her aj ; e shutting her out if unsuccessful on this occasion . The throe next cases are fourth application : —Margaret McKinney has 10 , Augusta Holer Nicholls 70 , and Martha Jane Chonles Fry 6 votes , to their credit . The first named is also a last application case .
Annie Elizabeth Tnrner has made two previous attempts , on which occasions 45 votes have been placed to her credit The next five cases are second applications : —No . 10 Edith Mary Orridero being also a last appeal ; she has already
secured 1125 votes , so that her chance of success is pretty certain . Of the other four , Constance Faith Wvman has 1025 votes in hand , Lilian Marv S . Shrapnel 492 . Nellie Louise Walters 316 and Alice Gertrude Cleaver 173 . It
is unnecessary for us to give details of the fourteen first application cases , beyond mentioning that No . 22 , Jane Mildred Taylor , has but this one chance of securing a place in the School , by reason of the age limit . The Boys' list unfortunately does not hold out so much
hope to the friends of the several candidates as does that of the sister Institution , for here there are no less than sixty five applicants to compete for but twelve vacancies . The election takes place on Monday , the 10 th October . Of the sixty-five candidates , seventeen appear now for the
first time , seventeen others have made one previous attempt , ten have competed twice , twelve three times , five four times , and four five times ; while of the sixty-five , ten have but this chance of securing a place . The number of votes brought forward by the several candidates who have
already taken part in previous elections is as usual very varied , ranging from 1311 in the case of Arthur Fellows , No . 1 on the list , to one in the case of both Nos . 17 and 47 , while No . 48 , who took part in the election of April last , has none yet polled to his credit . As we
have pointed out on many previous occasions , these figures are in themselves but a very poor guide as to the amount of support a candidate may rely on , and this becomes every day more noticeable as the Associations for the concentration of voting power extend their operations . A case may
be allowed to appear time after time on the ballot paper without any apparent effort being made to assist the friends in the attainment of their desire , and yet all the time the Province or party to which the case is attached may have been working hard , and , at the opportune moment
may be able to poll sufficient votes to secure for the child the benefits of the School . In conclusion , we can but express the hope that the most deserving cases will receive the support of the subscribers ; but in this , as in many other instances , we think personal
influence alone is but of little service ; indeed , to such an extent is this now the case , that candidates stand but a very poor chance of securing a place without they have many influential friends to work for them . This state of affairs is doubtless greatly to be regretted , but so long as
we are unable to satisfy all the calls made on our Benevolence it will of necessity exist . It has been pointed out on previous occasions , and we think might again be taken into consideration , whether it is not advisable for a time to enforce some more stringent regulations in order to lessen
the number of candidates who are passed , and thereby rendered eligible for a place on the ballot papers ; and yet this course would but be an evasive way of lessening the roll of distress . If Masons are ashamed of the way the Schools are now obliged to treat a large majority of the
candidates , there is fine field open to them to remove the evil by making further efforts to raise tbe necessary funds . We are aware the requirements of the Institutions are already heavy , but think there are a few fields from which fresh or increased crops might be realised by kindly and energetic working .
"Dalcho's Orations."
" DALCHO'S ORATIONS . "
BY BRO . JACOB NORTON .
SINCE I wrote on "McCosb ' s Documents , " I obtained two kindred works , viz : Maekey ' s history of Masonry in South Carolina , and Dalcho ' s Orations . From the former I learned that the audacious New York Cerneanites had actually invaded the very Mecca of Supreme Councildom . Cerneaa established a " Consistory
"Dalcho's Orations."
> f tho Rnhlime Princes of thp Rival Secret ( 32 nd decree ) in Charleston " splf , and in 1823 tbe Grand Master of Snntb Carolina , ns well as a ' \ G . M ., wpro at . tho head of tbe Cornenn Council . For a imp the rival Charleston Snblim s merelv pelted each other with ho classical high grade epithets of "spurious , clandestine , illegiti . nsite , " & e . ; this however did not effect tho Grand Lodge , hut some
¦ onVotinns m . nd » in 182 ' } by McCn ^ h paused the Grand Master to ' all upon the Grand Lodgo for protection . Tho cause of this out . break is so onrions that I must give it in full . In 1820 , Bro . Mitchell the Sovereign G . O . died ; his widow fonnd among his papers the ritnal of tho 33 degrees , and she sold il to
'hirreeu Masons . The thirteen probably intended to open a high grndo concern of their own , bnt the Cerneanites offered to tho Sublime tho thirteen gratis if they surrendered the ritnal to them ; this bar . gain would havo been accomp'ished if Dalcho , McCosh , and Co . had not convinced tho thirteen that the Cerneauites were a spurious Bodv .
The qnestion being- bronght before the Grand Lodge , and matters beginning- to lool ? serious , Bro . Dilcho undertook to become a peace maker , and ho succeeded in getting- one party to sign a paoer , that no offence was intended to the G . M . and P . G . M ., and the other party signed another paper expression satisfaction with the apology . When the Grand Lodge met , the Grand Master made a long address
praising the influence of Masonry to the skies , and wound np with reading an epistle of St . Peter , with a fervent prayer besides . Every , thing seemed satisfactorily settled , but , alas ! there was no sincerity in all those professions , for soon after the Grand Master and Bro . Dalobo ( who was Grand Chaplain ) declined re-election , and both then ceased to have further connection with any kind of Masonry .
Bro . Dalcho is said by Mackey to have been born in England in 1769 . His uncle at Baltimore sent for him when quite young ; there he studied for the medical profession . Afterwards he became army surgeon , attached to a regiment stationed at Charleston . The regiment was disbanded in 1790 . Dalcho afterwards made some voyages , as ship ' s snrgeon , to Afrioa . In 1800 he went into partnership in
Charleston with Dr . Auld ( who was a high grader ) . Dalcho was probably an Ancient Yorker ; he certainly was a member in 1817 of the Ancient Grand Lodge in Charleston , but . where or when he was initiated is nnknown . In 1801 he was a 33 ° , and in 1803 he was a 53 rd . In 1802 he wrote the Report published by McCosh in 1823 . In 1807 he edited an edir . ion of " Ahiman Rezon . " In 1817 he took
orders in the Episcopal Chnrch , and also became Chaplain of the Grand Lodge . * As such , he sermonized on the St . Johns' Days rega . larly , hut his Masonic Sermons were probably never printed . In 1823 he severed himself from Masonry , and he died in 1836 . The book before me contains two Orations ; the first was delivered 23 rd September 1801 , and the second on the 21 st March 1803 .
The Irish High Graders were pleased with Bro . Dalcho s Orations ; thev asked his permission to reprint them in Dublin , and having obtained the permission , they accordingly issued a Dublin edition , which edition is now before me . In the work itself , Appendix A , B , C , and D are referred to . Appendix A is merely a reprint of the "Report of 1802 ( see my article OP McCosh ' s Documents ) , with some
additional notes . Appendix D is omitted in tho Dublin edition , and I notice some mntilation in another Appendix . The subjects treated in these Orations may be divided into ethical and historical . The former is excellent , and with the exception of his harping about the Bible being the great Masonic Light , there are no sectarian tendencies in these Orations ; but , on the contrary , he tried to impress his audience with the Masonic duty of
extinguishing national and religions prejudices , & c . But about his history , with the exception of being well posted about the origin of the Ancients and Moderns , the remainder is a tissue of nonsense ; here is a specimen of it , taken from the second Oration : — "When the sun enters the sign of Aries and Libra , the days and nights are equally divided throughout the two hemispheres . Upon this circumstance is founded the immemorial cnstom in the Snblime
Grand Lodge of delivering orations on the principles of the mystic union on the days of equinoxes . This system is emblematical of the equality which shonld reign among Masons , without distinction of country or nation ; withont prejudice to religion or sect ; without regard to riches or poverty ; a Mason should view the great mystic family as united to him by the bonds of affection , " & c .
The above paragraph would have been faultless if he had not in . troduced a reference to an immemorial custom of the Sublime Grand Lodge , when his Sublime Grand Lodge was not immemorial . That Dalcho was not a foolish Masonio dreamer may be judged from the following . He says" That onr adorable Creator was the Grand Architect of heaven
and earth , none bnt madmen can doubt ; bnt that onr primordial parent was a Freemason , because he sewed two or three fig-leaves together , is too insignificant a proposition to require a serious refuta . tion . No , my respectable brethren , we degrade ourselves and onr illustrious Society by advocating such nntenable doctrines ; and those voluminous plodders of Masonic history , who make Masons of
every man of note , from Adam to Nimrod , and from Nimrod to Solomon , down to the present day , certainly deserve much credit for their industry , but none for their talents . Tndeed , we have incontestable proofs that many of the number whom they enumerated were perfectly ignorant of the mystic institution . . . . Because a story has been re l ated in one way for an hundred years past , is not alone sufficient to stamp it with truth . It must carry on the face of it
the appearance of probability , and if it is not a subject which can be tried bv evidence and authentic history , and by just reasoning and established data , it will never be received by an enlightened mind on the ipse dixit of any one . " The above shows that Bro . Dalcho possessed the power of reasoning correctly , but here follows some of his absurdities , he says , " I am of opinion that the ancient society of Free and Accepted Masons was
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The School Elections.
state of affairs which roust be looked upon as most gratifying to all interested in this particular Institution . Tei of the candidates havo taken part in previous contests ; one , Edith Brown , now making her seventh application , with but 110 votes to her credit . This is hei
last chance ; her aj ; e shutting her out if unsuccessful on this occasion . The throe next cases are fourth application : —Margaret McKinney has 10 , Augusta Holer Nicholls 70 , and Martha Jane Chonles Fry 6 votes , to their credit . The first named is also a last application case .
Annie Elizabeth Tnrner has made two previous attempts , on which occasions 45 votes have been placed to her credit The next five cases are second applications : —No . 10 Edith Mary Orridero being also a last appeal ; she has already
secured 1125 votes , so that her chance of success is pretty certain . Of the other four , Constance Faith Wvman has 1025 votes in hand , Lilian Marv S . Shrapnel 492 . Nellie Louise Walters 316 and Alice Gertrude Cleaver 173 . It
is unnecessary for us to give details of the fourteen first application cases , beyond mentioning that No . 22 , Jane Mildred Taylor , has but this one chance of securing a place in the School , by reason of the age limit . The Boys' list unfortunately does not hold out so much
hope to the friends of the several candidates as does that of the sister Institution , for here there are no less than sixty five applicants to compete for but twelve vacancies . The election takes place on Monday , the 10 th October . Of the sixty-five candidates , seventeen appear now for the
first time , seventeen others have made one previous attempt , ten have competed twice , twelve three times , five four times , and four five times ; while of the sixty-five , ten have but this chance of securing a place . The number of votes brought forward by the several candidates who have
already taken part in previous elections is as usual very varied , ranging from 1311 in the case of Arthur Fellows , No . 1 on the list , to one in the case of both Nos . 17 and 47 , while No . 48 , who took part in the election of April last , has none yet polled to his credit . As we
have pointed out on many previous occasions , these figures are in themselves but a very poor guide as to the amount of support a candidate may rely on , and this becomes every day more noticeable as the Associations for the concentration of voting power extend their operations . A case may
be allowed to appear time after time on the ballot paper without any apparent effort being made to assist the friends in the attainment of their desire , and yet all the time the Province or party to which the case is attached may have been working hard , and , at the opportune moment
may be able to poll sufficient votes to secure for the child the benefits of the School . In conclusion , we can but express the hope that the most deserving cases will receive the support of the subscribers ; but in this , as in many other instances , we think personal
influence alone is but of little service ; indeed , to such an extent is this now the case , that candidates stand but a very poor chance of securing a place without they have many influential friends to work for them . This state of affairs is doubtless greatly to be regretted , but so long as
we are unable to satisfy all the calls made on our Benevolence it will of necessity exist . It has been pointed out on previous occasions , and we think might again be taken into consideration , whether it is not advisable for a time to enforce some more stringent regulations in order to lessen
the number of candidates who are passed , and thereby rendered eligible for a place on the ballot papers ; and yet this course would but be an evasive way of lessening the roll of distress . If Masons are ashamed of the way the Schools are now obliged to treat a large majority of the
candidates , there is fine field open to them to remove the evil by making further efforts to raise tbe necessary funds . We are aware the requirements of the Institutions are already heavy , but think there are a few fields from which fresh or increased crops might be realised by kindly and energetic working .
"Dalcho's Orations."
" DALCHO'S ORATIONS . "
BY BRO . JACOB NORTON .
SINCE I wrote on "McCosb ' s Documents , " I obtained two kindred works , viz : Maekey ' s history of Masonry in South Carolina , and Dalcho ' s Orations . From the former I learned that the audacious New York Cerneanites had actually invaded the very Mecca of Supreme Councildom . Cerneaa established a " Consistory
"Dalcho's Orations."
> f tho Rnhlime Princes of thp Rival Secret ( 32 nd decree ) in Charleston " splf , and in 1823 tbe Grand Master of Snntb Carolina , ns well as a ' \ G . M ., wpro at . tho head of tbe Cornenn Council . For a imp the rival Charleston Snblim s merelv pelted each other with ho classical high grade epithets of "spurious , clandestine , illegiti . nsite , " & e . ; this however did not effect tho Grand Lodge , hut some
¦ onVotinns m . nd » in 182 ' } by McCn ^ h paused the Grand Master to ' all upon the Grand Lodgo for protection . Tho cause of this out . break is so onrions that I must give it in full . In 1820 , Bro . Mitchell the Sovereign G . O . died ; his widow fonnd among his papers the ritnal of tho 33 degrees , and she sold il to
'hirreeu Masons . The thirteen probably intended to open a high grndo concern of their own , bnt the Cerneanites offered to tho Sublime tho thirteen gratis if they surrendered the ritnal to them ; this bar . gain would havo been accomp'ished if Dalcho , McCosh , and Co . had not convinced tho thirteen that the Cerneauites were a spurious Bodv .
The qnestion being- bronght before the Grand Lodge , and matters beginning- to lool ? serious , Bro . Dilcho undertook to become a peace maker , and ho succeeded in getting- one party to sign a paoer , that no offence was intended to the G . M . and P . G . M ., and the other party signed another paper expression satisfaction with the apology . When the Grand Lodge met , the Grand Master made a long address
praising the influence of Masonry to the skies , and wound np with reading an epistle of St . Peter , with a fervent prayer besides . Every , thing seemed satisfactorily settled , but , alas ! there was no sincerity in all those professions , for soon after the Grand Master and Bro . Dalobo ( who was Grand Chaplain ) declined re-election , and both then ceased to have further connection with any kind of Masonry .
Bro . Dalcho is said by Mackey to have been born in England in 1769 . His uncle at Baltimore sent for him when quite young ; there he studied for the medical profession . Afterwards he became army surgeon , attached to a regiment stationed at Charleston . The regiment was disbanded in 1790 . Dalcho afterwards made some voyages , as ship ' s snrgeon , to Afrioa . In 1800 he went into partnership in
Charleston with Dr . Auld ( who was a high grader ) . Dalcho was probably an Ancient Yorker ; he certainly was a member in 1817 of the Ancient Grand Lodge in Charleston , but . where or when he was initiated is nnknown . In 1801 he was a 33 ° , and in 1803 he was a 53 rd . In 1802 he wrote the Report published by McCosh in 1823 . In 1807 he edited an edir . ion of " Ahiman Rezon . " In 1817 he took
orders in the Episcopal Chnrch , and also became Chaplain of the Grand Lodge . * As such , he sermonized on the St . Johns' Days rega . larly , hut his Masonic Sermons were probably never printed . In 1823 he severed himself from Masonry , and he died in 1836 . The book before me contains two Orations ; the first was delivered 23 rd September 1801 , and the second on the 21 st March 1803 .
The Irish High Graders were pleased with Bro . Dalcho s Orations ; thev asked his permission to reprint them in Dublin , and having obtained the permission , they accordingly issued a Dublin edition , which edition is now before me . In the work itself , Appendix A , B , C , and D are referred to . Appendix A is merely a reprint of the "Report of 1802 ( see my article OP McCosh ' s Documents ) , with some
additional notes . Appendix D is omitted in tho Dublin edition , and I notice some mntilation in another Appendix . The subjects treated in these Orations may be divided into ethical and historical . The former is excellent , and with the exception of his harping about the Bible being the great Masonic Light , there are no sectarian tendencies in these Orations ; but , on the contrary , he tried to impress his audience with the Masonic duty of
extinguishing national and religions prejudices , & c . But about his history , with the exception of being well posted about the origin of the Ancients and Moderns , the remainder is a tissue of nonsense ; here is a specimen of it , taken from the second Oration : — "When the sun enters the sign of Aries and Libra , the days and nights are equally divided throughout the two hemispheres . Upon this circumstance is founded the immemorial cnstom in the Snblime
Grand Lodge of delivering orations on the principles of the mystic union on the days of equinoxes . This system is emblematical of the equality which shonld reign among Masons , without distinction of country or nation ; withont prejudice to religion or sect ; without regard to riches or poverty ; a Mason should view the great mystic family as united to him by the bonds of affection , " & c .
The above paragraph would have been faultless if he had not in . troduced a reference to an immemorial custom of the Sublime Grand Lodge , when his Sublime Grand Lodge was not immemorial . That Dalcho was not a foolish Masonio dreamer may be judged from the following . He says" That onr adorable Creator was the Grand Architect of heaven
and earth , none bnt madmen can doubt ; bnt that onr primordial parent was a Freemason , because he sewed two or three fig-leaves together , is too insignificant a proposition to require a serious refuta . tion . No , my respectable brethren , we degrade ourselves and onr illustrious Society by advocating such nntenable doctrines ; and those voluminous plodders of Masonic history , who make Masons of
every man of note , from Adam to Nimrod , and from Nimrod to Solomon , down to the present day , certainly deserve much credit for their industry , but none for their talents . Tndeed , we have incontestable proofs that many of the number whom they enumerated were perfectly ignorant of the mystic institution . . . . Because a story has been re l ated in one way for an hundred years past , is not alone sufficient to stamp it with truth . It must carry on the face of it
the appearance of probability , and if it is not a subject which can be tried bv evidence and authentic history , and by just reasoning and established data , it will never be received by an enlightened mind on the ipse dixit of any one . " The above shows that Bro . Dalcho possessed the power of reasoning correctly , but here follows some of his absurdities , he says , " I am of opinion that the ancient society of Free and Accepted Masons was