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  • June 1, 1879
  • Page 23
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    Article ARE YOU A MASTER MASON ? ← Page 3 of 5 →
Page 23

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Are You A Master Mason ?

the obligation to be moral , just , and generous ? Woidd he be likely to govern his conduct by the rules of the Lodge unless he was constantly reminded of their existence , and of his duty to obey them ? " " I cannot see how he can avoid it . A member who shoidd learn Masonry , as rehearsed in the Lodge , and yet be immoral , irreligious , or unsocial , would deserve expulsion . "

" I am pleased to see that we both subscribe to this point . " " No true Master Mason coidd do otherwise . A bright Master Mason must have religious feeling and a generous heart , or he is false to his vows . " "Ancl yet how many of those whom you call ' bright' Masons are destitute of religious feeling , have not a generous heart , and are not in good social standing . " " There are very fewI apprehend . "

, " They are not so scarce as you may imagine . " " There are few of that class in the large circle to which my knowledge extends . " " Pardon me , sir , if I propound to you the question with which you introduced yourself to me this morning . ' Are you a Master Mason ?'" "lam . "

" You have already informed me that you are an expert in the mystic art , so I have no need to inquire into your knowledge of Masonry . " " I think I shoidd be able to prove myself a ' workman that needeth not to be ashamed . ' Permit me to ask you what was the first pledge you were required to make when you entered the Lodge ? " " I was required to avow my trust in God . "

" You did it honestly and sincerely ? " " Certainly . " " You really did have faith in G-od and trusted in Him . " " I did beyond a doubt . " " Ancl you agreed never to pronounce that name except with that reverential awe due from a creature to the Creator ?"

"I cannot deny it !" " Now , have you kept your promise ? " " Well , as the world goes , I think . " " As the world goes , perhaps , but not as men of religious feeling keep their promises . "

" What have I done contrary to the rule in this case made and provided ?" " How many times did you use the name of Deity in an irreverent manner when you were conversing with the stranger who occupied a seat with you this forenoon ? " " Perhaps I did use it a few times ; a habit formed in youth is hard to shake off . " . " More than a few times , sir . Here is a memorandum of the times a ' bright Master Mason' used the name of God irreverentloras the Scriptures the idea'took

y , , express , the name of God in vain' —fifty-seven times in a conversation with a stranger , of about two hours' duration . This bright Mason was recommending Masonry to a clergyman who was inclined to a favourable view of the subject , but who , after listening to the ¦ profanity of the advocate , left in disgust . " " Was he a clergyman ? Had I known that , I would have been more guarded in my expressions . "

"He was a d minister _ of a sect which generally take ground against Masonry , but that makes no difference in the magnitude of the wrong—I was about to say crimethat you , a ' bright Mason , ' have committed against the Fraternity . The turpitude would have been as great—the blame no less—had he been the most humble person who can raise money enough to pay his fare in a stage-coach . " You for inadvertence

" are very severe upon me a mere . " ¦ ' Was it an inadvertence ? Was it not the outcome of a pernicious habit which you have so long indulged in that you are scarcely aware when you are girilty of it ? " " I know of other Master Masons who are addicted to the ' same habit . " " But does that exonerate you ? Seeing there are members who violate , in this

“The Masonic Magazine: 1879-06-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmg/issues/mmg_01061879/page/23/.
  • List
  • Grid
Title Category Page
TRANSMISSION OF MASONIC ART AND SYMBOLISM IN THE FOURTH CENTURY. Article 1
A QUEER CAREER. Article 6
THE PAST. Article 18
A PERFECTLY AWFULLY LOVELY POEM. Article 19
TO ARTHUR . Article 20
ARE YOU A MASTER MASON ? Article 21
THE LITERARY EXPERIENCES OF A YOUNG MAN WITH A FUTURE. Article 26
HERMES TRISMEGISTUS. Article 27
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 29
NOTES ON LITERATURE, SCIENCE, AND ART. Article 36
GOTHIC ARCHITECTURE.* Article 42
ST. ALBAN'S CATHEDRAL. Article 46
TO HOPE. Article 48
THE DEPUTY GRAND MASTER OF ENGLAND. Article 49
CATHERINE CARMICHAEL; on, THREE YEARS RUNNING. Article 50
CHRISTMAS, 1878. Article 64
SONNET. Article 65
LIST OF "ANCIENT LODGES," 1813, WITH THEIR NUMBERS IN 1814, 1832, AND 1863. Article 66
THREE CHRISTMAS EVES. Article 73
GRADUS AD OPUS CAEMENTITIUM. Article 80
HOW I WAS FIRST PREPARED TO BE MADE A MASON. Article 83
CHRISTMAS DAY ON BOARD HER MAJESTY'S SHIP "NONSUCH." Article 92
A PHILOLOGICAL FANCY Article 95
ALONE. Article 97
DESCRIPTION OF A CHURCH SITUATED IN FORT MANOEL, MALTA, IN WHICH ARE SEVERAL INTERESTING MASONIC ILLUSTRATIONS. Article 98
THE LOVING CUP: OR, HOW THE DUSTMEN WERE DIDDLED. Article 102
A CHRISTMAS DAY BEFORE THE ENEMY. Article 105
GERMAN MASONIC TEACHING ONE HUNDRED YEARS AGO. Article 108
A MEMORY. Article 111
ROB MOORSON. Article 112
PARTED. Article 120
THE MAP OF EUROPE IN 1879. Article 121
SOME ACCOUNT OF THE LODGE OF ANTIQUITY, NO. 146, BOLTON. Article 124
AN UNKNOWN WATERING-PLACE. Article 127
SHAKSPERE, HIS FRIENDS AND ACQUAINTANCES. Article 131
SKETCHES OF CHARACTER. Article 138
SONNET. Article 139
THE VOLITATIONIST. Article 139
A SIMILE. Article 144
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Are You A Master Mason ?

the obligation to be moral , just , and generous ? Woidd he be likely to govern his conduct by the rules of the Lodge unless he was constantly reminded of their existence , and of his duty to obey them ? " " I cannot see how he can avoid it . A member who shoidd learn Masonry , as rehearsed in the Lodge , and yet be immoral , irreligious , or unsocial , would deserve expulsion . "

" I am pleased to see that we both subscribe to this point . " " No true Master Mason coidd do otherwise . A bright Master Mason must have religious feeling and a generous heart , or he is false to his vows . " "Ancl yet how many of those whom you call ' bright' Masons are destitute of religious feeling , have not a generous heart , and are not in good social standing . " " There are very fewI apprehend . "

, " They are not so scarce as you may imagine . " " There are few of that class in the large circle to which my knowledge extends . " " Pardon me , sir , if I propound to you the question with which you introduced yourself to me this morning . ' Are you a Master Mason ?'" "lam . "

" You have already informed me that you are an expert in the mystic art , so I have no need to inquire into your knowledge of Masonry . " " I think I shoidd be able to prove myself a ' workman that needeth not to be ashamed . ' Permit me to ask you what was the first pledge you were required to make when you entered the Lodge ? " " I was required to avow my trust in God . "

" You did it honestly and sincerely ? " " Certainly . " " You really did have faith in G-od and trusted in Him . " " I did beyond a doubt . " " Ancl you agreed never to pronounce that name except with that reverential awe due from a creature to the Creator ?"

"I cannot deny it !" " Now , have you kept your promise ? " " Well , as the world goes , I think . " " As the world goes , perhaps , but not as men of religious feeling keep their promises . "

" What have I done contrary to the rule in this case made and provided ?" " How many times did you use the name of Deity in an irreverent manner when you were conversing with the stranger who occupied a seat with you this forenoon ? " " Perhaps I did use it a few times ; a habit formed in youth is hard to shake off . " . " More than a few times , sir . Here is a memorandum of the times a ' bright Master Mason' used the name of God irreverentloras the Scriptures the idea'took

y , , express , the name of God in vain' —fifty-seven times in a conversation with a stranger , of about two hours' duration . This bright Mason was recommending Masonry to a clergyman who was inclined to a favourable view of the subject , but who , after listening to the ¦ profanity of the advocate , left in disgust . " " Was he a clergyman ? Had I known that , I would have been more guarded in my expressions . "

"He was a d minister _ of a sect which generally take ground against Masonry , but that makes no difference in the magnitude of the wrong—I was about to say crimethat you , a ' bright Mason , ' have committed against the Fraternity . The turpitude would have been as great—the blame no less—had he been the most humble person who can raise money enough to pay his fare in a stage-coach . " You for inadvertence

" are very severe upon me a mere . " ¦ ' Was it an inadvertence ? Was it not the outcome of a pernicious habit which you have so long indulged in that you are scarcely aware when you are girilty of it ? " " I know of other Master Masons who are addicted to the ' same habit . " " But does that exonerate you ? Seeing there are members who violate , in this

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