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  • The Masonic Magazine
  • Sept. 1, 1873
  • Page 18
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The Masonic Magazine, Sept. 1, 1873: Page 18

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Page 18

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Address

venerated this character of these admirable institutions , and eulogiums on their excellence are profusely scattered through the classical pages of antiquity . Thus Pindar , the immortal Poet of the Olympian games , alluding in some of his verses to these systems of initiationsays :

, " Happy is the man AVIIO descends into the grave after having beheld these mysteries , for he knoAVS the origin and the end of life . " Sophocles , the tragedian , says : " They are thrice happy Avho descend to the shades

boloAV after having seen these rites , for they alone have life in Hades , AA'hile all others suffer there every kind of evil . " And Isoorates , the distinguished orator of Greece , and companion of Plato , declares "that those Avho have been initiated into the

mysteries entertain better hopes both as to the end of life , and the Avhole of futurity . " These mysteries , varying in each country in non-essential forms , yet everywhere presented the same substratum of religious truth , taught the same hopeful creed of a future life , and inculcated the same

confiding trust in an immortality of the soul and a superintending Providence . While the great heathen Avorld , from Scandinavia to . Mount Atlas , from the pillars of Hercules to the remotest Ind , presented one vast intellectual Zahara—a desert into AA'hich no true plant of religious truth could live , yet those mysteries of the philosophers , these sacred and secret initiations Avere the oasis Avhich cheered the

Aveary and desponding pilgrim in his journey to the grave , Avith a sight of the tree of knoAvledge aud a draught from the Avaters of life . And when on the coming of a better dispensation the ancient initiations ceased , there Avas still left impregnableand

inde-, structible in its strength of truth , that purer initiation , purer because better developed , and chastened by the' teachings of ackuoAA'iedgcd revelation , Avhich men then called , as they do HOAA ' , Freemasonry . And then , again , AA ' are to look at

Freemasonry as an institution Avhich is charitable , and engaged in tlie perpetuation of Brotherly Love . AVhen men have been long united together in pursuit of any one common object ; Avhen they are in the habitual communion of one common thought ; Avhen they are the united participants in one common labour , and share alike in the

reputation or odium of one common enterprise , AA'hen , in short , they belong to one common household , the natural , and indeed inevitable result of this communion and participation is to engender a AA-anner feeling of interest in each , for the companions of his labours and his dangershis

, acts and deeds , than for the common croAvd of men AA'hose only claim to his regard is founded on the common relation of humanity . Nothing , indeed , is more Avorthy of imitation than the mode in which the charity of

Freemasonry is exercised , Avhile , in strict oliedience to the Divine rule that the left hand shall not kuoAv AA'hat tlie right hand doeth , the virtue is practised Avith such effect that not the Society alone , but every constituent member becomes the almoner

of its deeds of mercy and kindness ; so that the eulogium has been pronounced upon it that its " charities have sent forth their beneficence in countless streams and rivulets , carrying comfort and gladness to thousands of the destitute and afilicted . " And thus silently it Avorks , and Avith no blazon to the world , no printed record of its munificence , its deeds of bounty knoAA'u

only to its recipients ; and , rising from acts of individual aid to labours and enterprises of large moment , it dries the AvidoAv ' stear , it hushes the orphan ' s cry . it feeds the hungry , it clothes the naked , founds hospitals for the sick , builds asylums for the agedand establishes colleges for the

, young , ministers to the Avounded , and extends the right hand of felloAvship to the suffering and dying , so that if it could make no other claim on the respect and admiration of the Avorld , the good it has done and is ever doing to the poor

unfortunate and the ignorant should alone he deemed enough to disarm the acrimony of its enemies , and to make every lover of his race the warm advocate of its character . " HOAV often has it showered doAvn its golden gifts into the seemingly

inaccessibledungeons of misery ? HOAV often has it radiated Avith its beneficent rays the glooms of affliction , and converted its horrors of despair into the meridian splendour of unexpected joy ? Let the Avidow and the orphanthe unfortunate everywhere ,

, Avitness its beneficent deeds , and in a symphony of gratitude declare that on the flight of all the other Aurtues , Charity as Avell as Hope remained to bless mankind . "

“The Masonic Magazine: 1873-09-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 March 2023, masonicperiodicals.org/periodicals/mmg/issues/mmg_01091873/page/18/.
  • List
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Title Category Page
OBSERVATIONS ON THE ANTIQUITY OF MASONS AND MASONRY IN ENGLAND. Article 1
THE MOUNTAIN OF VISION. Article 11
THE KNIFE & FORK DEGREE. Article 12
ADDRESS Article 15
MASONIC ARCHAEOLOGY. Article 20
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 2. Article 23
ILLUSTRATIONS OF THE HISTORY OF THE CRAFT. Article 25
AN ORATION. Article 29
SILENCE. Article 34
SIS MEMOR MEI. Article 34
Untitled Article 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address

venerated this character of these admirable institutions , and eulogiums on their excellence are profusely scattered through the classical pages of antiquity . Thus Pindar , the immortal Poet of the Olympian games , alluding in some of his verses to these systems of initiationsays :

, " Happy is the man AVIIO descends into the grave after having beheld these mysteries , for he knoAVS the origin and the end of life . " Sophocles , the tragedian , says : " They are thrice happy Avho descend to the shades

boloAV after having seen these rites , for they alone have life in Hades , AA'hile all others suffer there every kind of evil . " And Isoorates , the distinguished orator of Greece , and companion of Plato , declares "that those Avho have been initiated into the

mysteries entertain better hopes both as to the end of life , and the Avhole of futurity . " These mysteries , varying in each country in non-essential forms , yet everywhere presented the same substratum of religious truth , taught the same hopeful creed of a future life , and inculcated the same

confiding trust in an immortality of the soul and a superintending Providence . While the great heathen Avorld , from Scandinavia to . Mount Atlas , from the pillars of Hercules to the remotest Ind , presented one vast intellectual Zahara—a desert into AA'hich no true plant of religious truth could live , yet those mysteries of the philosophers , these sacred and secret initiations Avere the oasis Avhich cheered the

Aveary and desponding pilgrim in his journey to the grave , Avith a sight of the tree of knoAvledge aud a draught from the Avaters of life . And when on the coming of a better dispensation the ancient initiations ceased , there Avas still left impregnableand

inde-, structible in its strength of truth , that purer initiation , purer because better developed , and chastened by the' teachings of ackuoAA'iedgcd revelation , Avhich men then called , as they do HOAA ' , Freemasonry . And then , again , AA ' are to look at

Freemasonry as an institution Avhich is charitable , and engaged in tlie perpetuation of Brotherly Love . AVhen men have been long united together in pursuit of any one common object ; Avhen they are in the habitual communion of one common thought ; Avhen they are the united participants in one common labour , and share alike in the

reputation or odium of one common enterprise , AA'hen , in short , they belong to one common household , the natural , and indeed inevitable result of this communion and participation is to engender a AA-anner feeling of interest in each , for the companions of his labours and his dangershis

, acts and deeds , than for the common croAvd of men AA'hose only claim to his regard is founded on the common relation of humanity . Nothing , indeed , is more Avorthy of imitation than the mode in which the charity of

Freemasonry is exercised , Avhile , in strict oliedience to the Divine rule that the left hand shall not kuoAv AA'hat tlie right hand doeth , the virtue is practised Avith such effect that not the Society alone , but every constituent member becomes the almoner

of its deeds of mercy and kindness ; so that the eulogium has been pronounced upon it that its " charities have sent forth their beneficence in countless streams and rivulets , carrying comfort and gladness to thousands of the destitute and afilicted . " And thus silently it Avorks , and Avith no blazon to the world , no printed record of its munificence , its deeds of bounty knoAA'u

only to its recipients ; and , rising from acts of individual aid to labours and enterprises of large moment , it dries the AvidoAv ' stear , it hushes the orphan ' s cry . it feeds the hungry , it clothes the naked , founds hospitals for the sick , builds asylums for the agedand establishes colleges for the

, young , ministers to the Avounded , and extends the right hand of felloAvship to the suffering and dying , so that if it could make no other claim on the respect and admiration of the Avorld , the good it has done and is ever doing to the poor

unfortunate and the ignorant should alone he deemed enough to disarm the acrimony of its enemies , and to make every lover of his race the warm advocate of its character . " HOAV often has it showered doAvn its golden gifts into the seemingly

inaccessibledungeons of misery ? HOAV often has it radiated Avith its beneficent rays the glooms of affliction , and converted its horrors of despair into the meridian splendour of unexpected joy ? Let the Avidow and the orphanthe unfortunate everywhere ,

, Avitness its beneficent deeds , and in a symphony of gratitude declare that on the flight of all the other Aurtues , Charity as Avell as Hope remained to bless mankind . "

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