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  • The Freemasons' Monthly Magazine
  • April 3, 1869
  • Page 6
  • FREEMASONRY AND CHRISTIANITY.
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The Freemasons' Monthly Magazine, April 3, 1869: Page 6

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    Article MASONIC CELESTIAL MYSTERIES. ← Page 4 of 4
    Article FREEMASONRY AND CHRISTIANITY. Page 1 of 2
    Article FREEMASONRY AND CHRISTIANITY. Page 1 of 2 →
Page 6

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Masonic Celestial Mysteries.

Majesty , not all the heralds' college , including Garter , Nornj , Clair-cn-cieux , Avould have persuaded her to have handled it in public .

Freemasonry And Christianity.

FREEMASONRY AND CHRISTIANITY .

By DNALXO . A careful consideration of the design of Preemasonry will prove , that although its morality may at first sight appear more particularly adapted to Christianity than to . any other religion , yet it is

in reality cosmopolitan , and can be claimed exclusively neither by the Christian nor anjr other faith .

The real aim and design of Freemasonry is to unite all nations , creeds , and sects by a covenant of brotherly love , relief , and truth , and thus to form the whole human race into one great brotherhood , firmly united by mutual love , confidence ,

and esteem ; but this great end never can or will be attained if Masonry is allowed to assume the form of a religious institution . Amongst whatever people Masonry may exist , she will inculcate the morality of their peculiar

religion , and select as examples for their moral guidance , eminent men of their particular creed . Thus , the two St . Johns have been chosen by the Christians , and Solomon and Moses by the Jews , as the great parallels of Masonry ; in a like

manner other creeds and nations would select patrons or parallels whose moral and upright lives it would be their great object to emulate .

That her children may live together in peace , harmony , and brotherly love , during their journey through the chequered scenes ol this transitory life , Masonry strictly enjoins them to interfere -Avith no religious faith , but to be alike friendly to

all ; to be loyal and patriotic , conforming to the ¦ government under which they may dwell , by obeying the laws which yield them protection , and by rendering strict justice in all their undertakings ; to practice universal benevolence , so that their

lodges may be an asylum to the friendless and unprotected of every age and nation ; to promote the arts and sciences , by encouraging industry and rewarding merit ; and lastly , as citizens of the Avorld , to keep their minds entirely free from

religious antipathies or local prejudices , so that they may find in every nation a friend , aud in every climate a home . It is , therefore , a great error to ascribe any distinct religious tendency to Preemasonry her

Freemasonry And Christianity.

teachings , a simple and beautiful system of morality , relate to this life alone , and not to the souls hereafter ; she points out to her children the paths they must pursue in order to become good and useful members of society , but leaves to their

individual religious creeds all instructions as to the future state beyond the grave . True Freemasonry is cosmopolitan , and the whole world , with but few exceptions , will fully and completely agree as to the truth and

importance of its fundamental tenets . Religion is entirely sectarian , for among the millions who people the globe , but few men can be found who will fully and completely agree on its doctrines or principles . It is a mournful but indisputable fact

that there does not exist a more striking example of the sectarianism of religion than Christianity , nor a stronger proof of the impossibility of Freemasonry ever accomplishing its great design , if it should assume the form of a religious institution .

Where can be found such an utter absence cf brotherly love as between the different denominations of Christians ? Where more bitter or

inveterate foes , than the various factions which rend the great and glorious faith , whose motto is " Peace on earth and good will to all men . " With a full and firm conviction that the adoption of any distinct religious creed would inevitably

destroy the love and harmony in which her children dwell , Masonry avoids and strictly prohibits all approach to religious matters , save in the one question of the first degree , and this is introduced solely with the object of preventing

admission into the Order of men destitute of natural religion , whose voice cannot be relied on , since they do not believe in the existence of a Supreme Being , or in the immortality of the soul .

Much stress has been laid on the resemblance which the , legend of the third degree is supposed to bear to the great event of the Christian faith , but the same similarity could have been claimed by the initiates in the Egyptian , Eleusinian , and

other mysteries , ages before the Christian era . The third degree is a sublime lesson of death , its object being to forcibly impress upon us by a vivid proof of Our mortality , the importance of the moral and fraternal covenant we have so

solemnly vowed to observe ; and this lesson is of universal application , not sectarian . One of the most important landmarks of Freemasonry is religious toleration , every member of the Order being perfectly free to enjoy his own

“The Freemasons' Monthly Magazine: 1869-04-03, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/mmr_03041869/page/6/.
  • List
  • Grid
Title Category Page
EARS OF WHEAT FROM A CORNUCOPIA. Article 1
MASONIC CELESTIAL MYSTERIES. Article 3
FREEMASONRY AND CHRISTIANITY. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
"THE IRISH CHURCH FROM A MASONIC POINT OF VIEW." Article 10
P.M.'S AND THE WORKING BRETHREN OF LODGES. Article 10
MASONIC ARCHÆOLOGY . — BRITISH MUSEUM. Article 11
Untitled Article 12
MASONIC MEMS. Article 12
MASONIC ARCHÆOLOG ICAL INSTITUTE. Article 13
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 18
ROYAL ARCH. Article 18
KNIGHTS TEMPLAR. Article 19
DEDICATION OF THE METHAM MASONIC HALL AT PLYMOUTH. Article 19
MASONIC LIFEBOAT FUND. Article 19
PUBLIC AMUSEMENTS. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Celestial Mysteries.

Majesty , not all the heralds' college , including Garter , Nornj , Clair-cn-cieux , Avould have persuaded her to have handled it in public .

Freemasonry And Christianity.

FREEMASONRY AND CHRISTIANITY .

By DNALXO . A careful consideration of the design of Preemasonry will prove , that although its morality may at first sight appear more particularly adapted to Christianity than to . any other religion , yet it is

in reality cosmopolitan , and can be claimed exclusively neither by the Christian nor anjr other faith .

The real aim and design of Freemasonry is to unite all nations , creeds , and sects by a covenant of brotherly love , relief , and truth , and thus to form the whole human race into one great brotherhood , firmly united by mutual love , confidence ,

and esteem ; but this great end never can or will be attained if Masonry is allowed to assume the form of a religious institution . Amongst whatever people Masonry may exist , she will inculcate the morality of their peculiar

religion , and select as examples for their moral guidance , eminent men of their particular creed . Thus , the two St . Johns have been chosen by the Christians , and Solomon and Moses by the Jews , as the great parallels of Masonry ; in a like

manner other creeds and nations would select patrons or parallels whose moral and upright lives it would be their great object to emulate .

That her children may live together in peace , harmony , and brotherly love , during their journey through the chequered scenes ol this transitory life , Masonry strictly enjoins them to interfere -Avith no religious faith , but to be alike friendly to

all ; to be loyal and patriotic , conforming to the ¦ government under which they may dwell , by obeying the laws which yield them protection , and by rendering strict justice in all their undertakings ; to practice universal benevolence , so that their

lodges may be an asylum to the friendless and unprotected of every age and nation ; to promote the arts and sciences , by encouraging industry and rewarding merit ; and lastly , as citizens of the Avorld , to keep their minds entirely free from

religious antipathies or local prejudices , so that they may find in every nation a friend , aud in every climate a home . It is , therefore , a great error to ascribe any distinct religious tendency to Preemasonry her

Freemasonry And Christianity.

teachings , a simple and beautiful system of morality , relate to this life alone , and not to the souls hereafter ; she points out to her children the paths they must pursue in order to become good and useful members of society , but leaves to their

individual religious creeds all instructions as to the future state beyond the grave . True Freemasonry is cosmopolitan , and the whole world , with but few exceptions , will fully and completely agree as to the truth and

importance of its fundamental tenets . Religion is entirely sectarian , for among the millions who people the globe , but few men can be found who will fully and completely agree on its doctrines or principles . It is a mournful but indisputable fact

that there does not exist a more striking example of the sectarianism of religion than Christianity , nor a stronger proof of the impossibility of Freemasonry ever accomplishing its great design , if it should assume the form of a religious institution .

Where can be found such an utter absence cf brotherly love as between the different denominations of Christians ? Where more bitter or

inveterate foes , than the various factions which rend the great and glorious faith , whose motto is " Peace on earth and good will to all men . " With a full and firm conviction that the adoption of any distinct religious creed would inevitably

destroy the love and harmony in which her children dwell , Masonry avoids and strictly prohibits all approach to religious matters , save in the one question of the first degree , and this is introduced solely with the object of preventing

admission into the Order of men destitute of natural religion , whose voice cannot be relied on , since they do not believe in the existence of a Supreme Being , or in the immortality of the soul .

Much stress has been laid on the resemblance which the , legend of the third degree is supposed to bear to the great event of the Christian faith , but the same similarity could have been claimed by the initiates in the Egyptian , Eleusinian , and

other mysteries , ages before the Christian era . The third degree is a sublime lesson of death , its object being to forcibly impress upon us by a vivid proof of Our mortality , the importance of the moral and fraternal covenant we have so

solemnly vowed to observe ; and this lesson is of universal application , not sectarian . One of the most important landmarks of Freemasonry is religious toleration , every member of the Order being perfectly free to enjoy his own

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