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  • The Freemason's Chronicle
  • Dec. 25, 1880
  • Page 3
  • MEETING OF THE LODGE OF BENEVOLENCE.
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The Freemason's Chronicle, Dec. 25, 1880: Page 3

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    Article CHRISTMAS ENTERTAINMENTS. ← Page 2 of 2
    Article CONSECRATION OF THE WILLIAM OF WYKEHAM LODGE, No. 1883. Page 1 of 1
    Article CONSECRATION OF THE WILLIAM OF WYKEHAM LODGE, No. 1883. Page 1 of 1
    Article MEETING OF THE LODGE OF BENEVOLENCE. Page 1 of 1
    Article PRESENTATION TO BRO. E. S. MAIN. Page 1 of 1
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Christmas Entertainments.

pendens Spectacular Splendour , " entitled " A Night in Pekin . " Hengler ' s Circus , tho Royal Polytechnic , and other places of entertainment will also offer many new and attractive items to this ordinary round of amusements . Thus , if tho weather is not over propitious for out-door sports and pastimes , there is very little likelihood of there being a lack of choice , to judge from tho brief outline wo have given above of tho spectacular and dramatic representations which are either promised us or have already been began .

Consecration Of The William Of Wykeham Lodge, No. 1883.

CONSECRATION OF THE WILLIAM OF WYKEHAM LODGE , No . 1883 .

THE Rev . A . A . Headley Prov . G . Chaplain , W . M . elect of the Lodge of Harmony , No . 309 , Fareham , delivered tho following oration on the occasion of tho Consecration of this Lodge on Monday , 13 th inst .: —Right Worshipfnl Provincial Grand Masters , Officers and Brethren , —The duty of saying a few words by way of customary oration has now fallen upon me , and let me assure yon thafc I esteem

it a high privilege to be invited to address a meeting nfc which so many brethren of Masonic eminence and ability aro gathered togather . I feel , in the presence of somo who may be well called " Fathers in Israel , " that it may appear almost presumptuous on my part to tell them what is the foundation on which Masonry rests , and what is the nature and design of the institution . Tho words of the

great Hooker must plead for me . I must ask yon , in his words , " Regard not who it is that speaketh , but weigh only what is spoken . " If in anything I am goincr to say to-day I travel over ground well trodden before , if my oration seem in somo respects a thrice-told tale , I mnst ask your Masonic indulgence for two reasons . First , although the ground may be well trodden , it is for that very

reason that I would ask you to pass over it once more . There is bnt one royal road in Masonry as in everything else , and along that royal road so many men of eminence have passed that we shall do well if we follow in their footsteps . We have a very high authority which bids us " ask for the old paths . " Secondly , if tho tale be a thrice , told one , what of that ? If we reallv love Masonry the recital of its

good qualities will ever be refreshing to our minds . We shall be like children who , having heard us tell a charming story , beg us to tell it over again the very moment we have finished it . The wise man will ever bring out of his treasury things old as well as new . We have met together to-day to consecrate a new Lodge , and , at the opening of a new Lodge the question naturally occurs to many minds , " Why

should this Lodge be opened ? " Wo within its walls are at no loss to supply an answer . But what reason can wo give to the ntiinstrncted world who are not Masons ? When the Masonic clothing has been laid aside , when we have locked our secrets in a safe and sacred repository , when we mingle with the outer world , are wo nob sure to have the question asked us , "What is the use of another Lodgo P "

This question is intimately connected with another— " What is tho use of Freemasonry ? " We must be ready to give an answer . We must remember that we live in an age of inquiry ; an age , to a certain extent , of rooting up and pulling down ; an age in which the dearest traditions which the human heart can cherisli will not be respected , merely because they are traditions in which old institutions will not

be preserved merely because they are old . There is a want of reverence in the present generation of which our forefathers knew nothing . There are many who have a genuine contempt for the past . It is dead and gone . It has nothing to teach them , nothing to impart to them in the way of vigour and of life . It has no claims on living , working , thinking men . Do not ; let us imagine then for one

moment that the antiquity of Masonry is in itself a sufficient reason for preserving it in the present day . But there are two ways in \ vhich a thing may be old . Look at two trees ! Tho one old , decayed , losing by every winter ' s storm some of those branches which were i ts glory , till it becomes a mere wreck of a tree , old and unsightly , an eyesore on the fair landscape . Look afc another tree , in whose

very age consists its massive beauty . I have such a one in my mind ' s eye afc present—a giant oak , which has been spared while its neighbours have been felled , which has a space cleared round it , so that nothing may interfere with a fall view of its magnificent proportions . We need not ask , brethren , which of these trees Freemasonry resembles . Decay and decrepitude and distortion have found no place

in the fabric of our noble science . Vigorous and healthful it rears its head above all its brethren of the forest—above any institution in any way claiming kindred with it . It is only while it keeps in this state of vigorous old age that we have an answer to give to the outside world to their questions—Why does Freemasonry exist ? Each one who loves Masonry must surely desire that it should be kept in this

prosperous condition . How is this to be done ? There is one way , and one only , by which it can continue its healthful career , namely , by adhering closely to the ancient landmarks of the Order , by resting firmly on that fonndation of which we , as Masons , boast . Dr . Anderson , who was Grand Warden in 1723 , declared that ' * the end and moral purpose of Masonry is to subdue onr passions , not to do our

own will ; to make a daily progress in a laud .-ibL- art ; to promote morality , charity , good fellowship , good nature , and humanity . " Whence is it that this end is derived ? There can be but one sourer , the first of those great though emblematic lights which greets each nowly-obligated candidate in our Lodges—the Volume of the Sacred Law . That is the real fonndation . Do not let me be mistaken . It has been well said that Freemasonry is not a religions society ,

professing to teach and define theological truth , but a peculiar system of morality , voile 1 in allegory and illustrated by symbols . It is no more part of her domain to lay down theological truth than it is tie part of tlio musician to prescribe regarding artistic beauty , thongh mnsic and painting are twin sisters , even as religion and mornlitv mnst go hand in hand . Freemasonry is a religions society , so far : \< this—She is founded on the Volume of the Sacred Law . She declares thafc unless a man believes in a personal God and a future state that

Consecration Of The William Of Wykeham Lodge, No. 1883.

man is not to be entrusted with the sacredness of an obligation , that man is not to bo permitted oven to cross the threshold of the first decree . Think how important this is ! T may have seemed to dwell on this point , but at the consecration of a new Lodge I cannot well do otherwise , because the prosperity of the new Lodge will depend upon the characters of the individual brethren who form it being moulded upon the principal laid down iu that sacred volume .

The foundation is laid to-day , bnh the superstructure is left to tho brethren who form tho Lodgo . It ia in their hands whether thoy rise , oven as our Grand Master King Solomon did , a beautiful homo abounding in glory and exelloncy , or whether it be marred and disfigured . If each member of this new Lodge be etrcfnl in th" building up of his own individual temple , the temple of his body according to the principles of Freemasonry , thon the united temple , this Lodge , will bo fnir and harmonious . Let oach remember tho foundation on

which Masonry rests—tho Volume of tho Sacred Law , let each remember the duties it inculcates—the practice of every moral and social virtue , let each remember the important duties ho owes to God , his neighbour , and himself , lot prudence direct him , temperance chasten him , and justice be the guide of all his actions—then , and then only , will he bo ablo to give an answer to the outer world , " Why

Masonry exists ? " "Why this new Lodge has been consecrated ?" The best answer of all is tho epitaph on our alleged Grand Master Sir Christopher Wren , " Si quan-is monumentnm circinnspico . " Do you want to know what . Masonry is ? Look around . Regard its unselfish labours of love . It educates the orphan , and cheers the widow ' s heart . It relieves tho distress , and comforts the sorrowing . It helps

ns all to become better men , wiser men , holier men . Let us afc tho opening of this now Lodge determine that within its walls tho theory and practice of Freemasonry may never be divided , nnd that its true principles may accompany ns when we leave this room and engage in our daily avocations . If this be so , may we not bo sure that the William of Wykoham Lodge , at Winchester , will be as great , in its day and generation as ho after whom it is named was in his .

Meeting Of The Lodge Of Benevolence.

MEETING OF THE LODGE OF BENEVOLENCE .

THE Lodge of Benevolence held its monthly meeting at the Freemasons' Hall , on Wednesday oveniug . Tho chairs of the President , Senior and Jnnior Vice Presidents , wero occupied by Bros . Joshua Nnnn P . G . S B ., Senior Vice President , James Brett P . G . P . Junior Vice President , and S . Rawson Past District Grand Master of China . There was a large attendance of brethren . Recommendations to the amount of -6500 made at last meeting were first confirmed . There were forty-five new cases on tho list , the largest number the

Lodge has over had before it at one meeting . The President called the brethren's attention to this fact , and stated that the Lodge had this year already exceeded its income by £ 1200 . Tho brethren then considered these cases . After sitting nearly four hours and a half , the list was disposed of . Threo cases were deferred , being incomplete . The remaining forty-two were relieved , with a total sum of £ 958 . The amount granted by the Lodge during the year is £ 9 , 223 , and 308 cases have been relieved .

Presentation To Bro. E. S. Main.

PRESENTATION TO BRO . E . S . MAIN .

rPHE services of a zealous member of the Craft were on Thursday -L evening , the 16 th inst ., recognised in a manner that must have been highly gratifying to tho recipient of a substantial expression of appreciation of his efforts iu tho cause of Masonry , moro especially iu connection with the foundation of the Landport Lodge , No . 1776 , which is held in tho Freemasons' Hall , Commercial-road , Landport , and had already attained a large measure of success . Bro . E . S . Main

P . M . aud P . Z . P . P . G . D . C . having intimated his desire to retire from tho Secretaryship of the Lodge , of which he was ono of the Founders , and the duties of which he has performed with conspicuous energy and ability , it was thought that the time had arrived for the presentation of a testimonial . The readiness with which the brethren contributed must enhance the value of the testimonial , which was

presented on Thursday evening at the sapper which followed the regular meeting , when , in the unavoidable absence of the W . M . ( Bro . C . G . Adames ) , Bro . G . A . Green P . M . P . P . G . D . C . occupied the chair , aud about fifty brethren were present . The presentation to Bro . Main consisted of a handsome black marble fourteen day clock ( supplied by Bro . G . Dimmer , of High-street , Portsmouth ) . A silver slab bore the following inscription : —

Presented to Buo . E . S . M _ u \ , P . M ., P . Z ., and P . P . G . D . of the County of Hants , By his Masonic Friends , Iu recognition of his great services , on his retirement from tho Secretaryship of the Landport Lodge , No . 1776 . 16 th December 1880 .

A fine tricord piauo , by Warnc , of the value ol ¦ £ - !;> , was presented to Mrs . Main . The presentation was made in suitable terms by the Chairman , and Bro . Main tendered his thanks in a lengthy speech , relating principally to Masonic matters . A large portion of tlio evening was devoted to harmony , Bro . Miles , tho Lodge Organist , rendering welcome assistance .

Tfoj .-OWAY - Or . VT * . n-: xT ASD PILLS . — . "Much watchfulness must ho exorcised nfc the present lime , and | li- > earliest evidences of il ! -hoa , lth must be immediately cheeked or a slight illness may result iu a serious malady . Relaxed and sore throat , influenza .. ' | Uiiisoy , coughs , chronic coii - li , bronchitis , and most other niiliiiimarv affections will lie relieved bv ruhbiii - this pooling "hitmeat into

the skm as ne r as practicali ' e to tlie seat ol : mischict . This treatment , so simple mid yet so effective , is admirably adapted for tlio lvmoval of these diseases during ini ' aney and youth . Old asthmatic invalids will derive marvellous relief from the use of Holloway ' s remedies , which have broiu-dit round , many such sufferers , and re-established health , after every other means had signally failed .

“The Freemason's Chronicle: 1880-12-25, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/fcn/issues/fcn_25121880/page/3/.
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A MERRY CHRISTMAS. Article 1
PHILADELPHIA, THE PREMIER MASONIC CITY OF AMERICA.—No. II. Article 2
CHRISTMAS ENTERTAINMENTS. Article 2
CONSECRATION OF THE WILLIAM OF WYKEHAM LODGE, No. 1883. Article 3
MEETING OF THE LODGE OF BENEVOLENCE. Article 3
PRESENTATION TO BRO. E. S. MAIN. Article 3
CORRESPONDENCE. Article 4
WITHDRAWAL OF VISITORS. Article 4
AN APPEAL. Article 4
ORDER OF THE TEMPLE. Article 4
Untitled Ad 4
INSTALLATION MEETINGS, &c. Article 5
LODGE ELIOT, No. 1164, ST. GERMANS. Article 5
Untitled Ad 6
REVIEWS. Article 6
IS MASONRY DETERIORATING. Article 7
Untitled Ad 7
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Untitled Article 8
LODGE HISTORIES. Article 8
FAITH LODGE OF INSTRUCTION, No. 141. Article 10
DIARY FOR THE WEEK. Article 11
NOTICES OF MEETINGS. Article 11
SINCERITY LODGE, No. 174. Article 12
FIDELITY LODGE, No. 230. Article 12
NORTH YORK LODGE, No. 602, MIDDLESBROUGH. Article 12
ST. OSWALD'S LODGE, No. 910, PONTEFRACT. Article 12
FALCON LODGE, No. 1416. Article 13
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Christmas Entertainments.

pendens Spectacular Splendour , " entitled " A Night in Pekin . " Hengler ' s Circus , tho Royal Polytechnic , and other places of entertainment will also offer many new and attractive items to this ordinary round of amusements . Thus , if tho weather is not over propitious for out-door sports and pastimes , there is very little likelihood of there being a lack of choice , to judge from tho brief outline wo have given above of tho spectacular and dramatic representations which are either promised us or have already been began .

Consecration Of The William Of Wykeham Lodge, No. 1883.

CONSECRATION OF THE WILLIAM OF WYKEHAM LODGE , No . 1883 .

THE Rev . A . A . Headley Prov . G . Chaplain , W . M . elect of the Lodge of Harmony , No . 309 , Fareham , delivered tho following oration on the occasion of tho Consecration of this Lodge on Monday , 13 th inst .: —Right Worshipfnl Provincial Grand Masters , Officers and Brethren , —The duty of saying a few words by way of customary oration has now fallen upon me , and let me assure yon thafc I esteem

it a high privilege to be invited to address a meeting nfc which so many brethren of Masonic eminence and ability aro gathered togather . I feel , in the presence of somo who may be well called " Fathers in Israel , " that it may appear almost presumptuous on my part to tell them what is the foundation on which Masonry rests , and what is the nature and design of the institution . Tho words of the

great Hooker must plead for me . I must ask yon , in his words , " Regard not who it is that speaketh , but weigh only what is spoken . " If in anything I am goincr to say to-day I travel over ground well trodden before , if my oration seem in somo respects a thrice-told tale , I mnst ask your Masonic indulgence for two reasons . First , although the ground may be well trodden , it is for that very

reason that I would ask you to pass over it once more . There is bnt one royal road in Masonry as in everything else , and along that royal road so many men of eminence have passed that we shall do well if we follow in their footsteps . We have a very high authority which bids us " ask for the old paths . " Secondly , if tho tale be a thrice , told one , what of that ? If we reallv love Masonry the recital of its

good qualities will ever be refreshing to our minds . We shall be like children who , having heard us tell a charming story , beg us to tell it over again the very moment we have finished it . The wise man will ever bring out of his treasury things old as well as new . We have met together to-day to consecrate a new Lodge , and , at the opening of a new Lodge the question naturally occurs to many minds , " Why

should this Lodge be opened ? " Wo within its walls are at no loss to supply an answer . But what reason can wo give to the ntiinstrncted world who are not Masons ? When the Masonic clothing has been laid aside , when we have locked our secrets in a safe and sacred repository , when we mingle with the outer world , are wo nob sure to have the question asked us , "What is the use of another Lodgo P "

This question is intimately connected with another— " What is tho use of Freemasonry ? " We must be ready to give an answer . We must remember that we live in an age of inquiry ; an age , to a certain extent , of rooting up and pulling down ; an age in which the dearest traditions which the human heart can cherisli will not be respected , merely because they are traditions in which old institutions will not

be preserved merely because they are old . There is a want of reverence in the present generation of which our forefathers knew nothing . There are many who have a genuine contempt for the past . It is dead and gone . It has nothing to teach them , nothing to impart to them in the way of vigour and of life . It has no claims on living , working , thinking men . Do not ; let us imagine then for one

moment that the antiquity of Masonry is in itself a sufficient reason for preserving it in the present day . But there are two ways in \ vhich a thing may be old . Look at two trees ! Tho one old , decayed , losing by every winter ' s storm some of those branches which were i ts glory , till it becomes a mere wreck of a tree , old and unsightly , an eyesore on the fair landscape . Look afc another tree , in whose

very age consists its massive beauty . I have such a one in my mind ' s eye afc present—a giant oak , which has been spared while its neighbours have been felled , which has a space cleared round it , so that nothing may interfere with a fall view of its magnificent proportions . We need not ask , brethren , which of these trees Freemasonry resembles . Decay and decrepitude and distortion have found no place

in the fabric of our noble science . Vigorous and healthful it rears its head above all its brethren of the forest—above any institution in any way claiming kindred with it . It is only while it keeps in this state of vigorous old age that we have an answer to give to the outside world to their questions—Why does Freemasonry exist ? Each one who loves Masonry must surely desire that it should be kept in this

prosperous condition . How is this to be done ? There is one way , and one only , by which it can continue its healthful career , namely , by adhering closely to the ancient landmarks of the Order , by resting firmly on that fonndation of which we , as Masons , boast . Dr . Anderson , who was Grand Warden in 1723 , declared that ' * the end and moral purpose of Masonry is to subdue onr passions , not to do our

own will ; to make a daily progress in a laud .-ibL- art ; to promote morality , charity , good fellowship , good nature , and humanity . " Whence is it that this end is derived ? There can be but one sourer , the first of those great though emblematic lights which greets each nowly-obligated candidate in our Lodges—the Volume of the Sacred Law . That is the real fonndation . Do not let me be mistaken . It has been well said that Freemasonry is not a religions society ,

professing to teach and define theological truth , but a peculiar system of morality , voile 1 in allegory and illustrated by symbols . It is no more part of her domain to lay down theological truth than it is tie part of tlio musician to prescribe regarding artistic beauty , thongh mnsic and painting are twin sisters , even as religion and mornlitv mnst go hand in hand . Freemasonry is a religions society , so far : \< this—She is founded on the Volume of the Sacred Law . She declares thafc unless a man believes in a personal God and a future state that

Consecration Of The William Of Wykeham Lodge, No. 1883.

man is not to be entrusted with the sacredness of an obligation , that man is not to bo permitted oven to cross the threshold of the first decree . Think how important this is ! T may have seemed to dwell on this point , but at the consecration of a new Lodge I cannot well do otherwise , because the prosperity of the new Lodge will depend upon the characters of the individual brethren who form it being moulded upon the principal laid down iu that sacred volume .

The foundation is laid to-day , bnh the superstructure is left to tho brethren who form tho Lodgo . It ia in their hands whether thoy rise , oven as our Grand Master King Solomon did , a beautiful homo abounding in glory and exelloncy , or whether it be marred and disfigured . If each member of this new Lodge be etrcfnl in th" building up of his own individual temple , the temple of his body according to the principles of Freemasonry , thon the united temple , this Lodge , will bo fnir and harmonious . Let oach remember tho foundation on

which Masonry rests—tho Volume of tho Sacred Law , let each remember the duties it inculcates—the practice of every moral and social virtue , let each remember the important duties ho owes to God , his neighbour , and himself , lot prudence direct him , temperance chasten him , and justice be the guide of all his actions—then , and then only , will he bo ablo to give an answer to the outer world , " Why

Masonry exists ? " "Why this new Lodge has been consecrated ?" The best answer of all is tho epitaph on our alleged Grand Master Sir Christopher Wren , " Si quan-is monumentnm circinnspico . " Do you want to know what . Masonry is ? Look around . Regard its unselfish labours of love . It educates the orphan , and cheers the widow ' s heart . It relieves tho distress , and comforts the sorrowing . It helps

ns all to become better men , wiser men , holier men . Let us afc tho opening of this now Lodge determine that within its walls tho theory and practice of Freemasonry may never be divided , nnd that its true principles may accompany ns when we leave this room and engage in our daily avocations . If this be so , may we not bo sure that the William of Wykoham Lodge , at Winchester , will be as great , in its day and generation as ho after whom it is named was in his .

Meeting Of The Lodge Of Benevolence.

MEETING OF THE LODGE OF BENEVOLENCE .

THE Lodge of Benevolence held its monthly meeting at the Freemasons' Hall , on Wednesday oveniug . Tho chairs of the President , Senior and Jnnior Vice Presidents , wero occupied by Bros . Joshua Nnnn P . G . S B ., Senior Vice President , James Brett P . G . P . Junior Vice President , and S . Rawson Past District Grand Master of China . There was a large attendance of brethren . Recommendations to the amount of -6500 made at last meeting were first confirmed . There were forty-five new cases on tho list , the largest number the

Lodge has over had before it at one meeting . The President called the brethren's attention to this fact , and stated that the Lodge had this year already exceeded its income by £ 1200 . Tho brethren then considered these cases . After sitting nearly four hours and a half , the list was disposed of . Threo cases were deferred , being incomplete . The remaining forty-two were relieved , with a total sum of £ 958 . The amount granted by the Lodge during the year is £ 9 , 223 , and 308 cases have been relieved .

Presentation To Bro. E. S. Main.

PRESENTATION TO BRO . E . S . MAIN .

rPHE services of a zealous member of the Craft were on Thursday -L evening , the 16 th inst ., recognised in a manner that must have been highly gratifying to tho recipient of a substantial expression of appreciation of his efforts iu tho cause of Masonry , moro especially iu connection with the foundation of the Landport Lodge , No . 1776 , which is held in tho Freemasons' Hall , Commercial-road , Landport , and had already attained a large measure of success . Bro . E . S . Main

P . M . aud P . Z . P . P . G . D . C . having intimated his desire to retire from tho Secretaryship of the Lodge , of which he was ono of the Founders , and the duties of which he has performed with conspicuous energy and ability , it was thought that the time had arrived for the presentation of a testimonial . The readiness with which the brethren contributed must enhance the value of the testimonial , which was

presented on Thursday evening at the sapper which followed the regular meeting , when , in the unavoidable absence of the W . M . ( Bro . C . G . Adames ) , Bro . G . A . Green P . M . P . P . G . D . C . occupied the chair , aud about fifty brethren were present . The presentation to Bro . Main consisted of a handsome black marble fourteen day clock ( supplied by Bro . G . Dimmer , of High-street , Portsmouth ) . A silver slab bore the following inscription : —

Presented to Buo . E . S . M _ u \ , P . M ., P . Z ., and P . P . G . D . of the County of Hants , By his Masonic Friends , Iu recognition of his great services , on his retirement from tho Secretaryship of the Landport Lodge , No . 1776 . 16 th December 1880 .

A fine tricord piauo , by Warnc , of the value ol ¦ £ - !;> , was presented to Mrs . Main . The presentation was made in suitable terms by the Chairman , and Bro . Main tendered his thanks in a lengthy speech , relating principally to Masonic matters . A large portion of tlio evening was devoted to harmony , Bro . Miles , tho Lodge Organist , rendering welcome assistance .

Tfoj .-OWAY - Or . VT * . n-: xT ASD PILLS . — . "Much watchfulness must ho exorcised nfc the present lime , and | li- > earliest evidences of il ! -hoa , lth must be immediately cheeked or a slight illness may result iu a serious malady . Relaxed and sore throat , influenza .. ' | Uiiisoy , coughs , chronic coii - li , bronchitis , and most other niiliiiimarv affections will lie relieved bv ruhbiii - this pooling "hitmeat into

the skm as ne r as practicali ' e to tlie seat ol : mischict . This treatment , so simple mid yet so effective , is admirably adapted for tlio lvmoval of these diseases during ini ' aney and youth . Old asthmatic invalids will derive marvellous relief from the use of Holloway ' s remedies , which have broiu-dit round , many such sufferers , and re-established health , after every other means had signally failed .

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