Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Grand Master Of Canada On The Ceremonies Of The Craft.
W . Sir and Brethren of Oshawa—A feeling ofttimes prevails that many of the Craft ceremonies are either meaningless or that their symbolism is so far removed from the pale of average thought , that unless one is an adept in the theology of Craft work , he may be for ever in the dark as to the lessons that are
to be drawn from our ceremonies . I need hardly state to you that those who entertain these notions are much mistaken , and advance a view of the case that should not be acceptable to any men who are not willing to admit that their minds are so narrow , their thoughts so brazened , that really , without listening to the
merits of a cause , they remain fixed in their opinions , a foe to progressive thought , a clog to the chariot wheels , which are carrvino * this Fraternity of ours far beyond all other associations of men in the race for not only the improvement of our brethren , but the bettering of mankind at large
We are all members of the Masonic commonwealth , and , whether it be in this or other jurisdictions , it matters not in what clime or under what sky , we are all working vvith a single purpose to promote fellowship ancl sympathy , to live up to our principles and carry out the mission of the Craft , and thus be
not only happy ourselves but give happiness to others . Of all fraternities , none perhaps have ceremonies that teach greater truths , and whether it be in the laying of a corner-stone , dedicating a lodge room , or in the exemplification of our esoteric work , we know that our mission is not fulfilled until we can look
on all men as brothers , until our sincerity and frankness can never be inpugned , and the spirit of truth , toleration , and Charity find in us exemplars that will incite others to the good works tauo-ht us in Holy Writ , the foundation and chief corner-stone of our great brotherhood .
This dedication of a lodge is one of the most important ceremonies in connection with the Craft . The royal art of Masonry derives its antiquity from the building of the heavens and the earth , and vve fitly symbolise the work of the first Grand Master in these Craft ceremonies . When our
best work is done , the best we can do is to consecrate it to the purpose of its erection and dedicate it to the first and inimitable Architect . Ancient and modern history , in connection with almost every nation , speaks of the rites of consecration and dedication performed by people of all ages and nations ,
ia connection with their temples and altars used for religious purposes . The Holy Book itself tells us that Moses consecrated the Tabernacle and Solomon the first Temple , and even amongst pagan nations ceremonies of the most magnificent nature were performed in setting apart their gorgeous temples for purposes
of worship . It is in accordance with these ancient examples that we with mystic ceremonies , consecrate our Masonic lodge and set it apart for the cultivation of the principles and tenets of the Craftsman ' s profession . These ceremonies should impress all Craftsmen ; for the beauty of the ceremonial is no more
instructive than its significance is suggestive . You all know that ancient altars were consecrated by offerings of barley cakes and libations of wine and oil . So , in like manner , Masonry illustrates the blessings vvhich are showered upon us by the bounty of the Great Architect of the Universe . Corn is an emblem of wealth ,
wine of cheerfulness , and oil of peace , and the significance of these symbols is just as important in connection with the dedication of a lodge , as in the laying of a corner-stone . The pagans set apart their relig ious edifices to some particular deity , while the Jews reverently dedicated their temples to Jehovah , ancl , in
this particular it is to be noted that while Jewish temples were both consecrated and dedicated , profane things , such as dwelling houses , were only dedicated . Christianity follows out this idea when it consecrates its buildings to God , and so we consecrate our lodges to the honour of God ' s glory . Historically I might
give you much in connection with the value of the ceremony in which we are about to engage , but this is merely the objective value of the rite . Of far greater importance is its subjective value . Some may think that this ceremony is an empty one , void of life
and meaning , the pageant of an idle hour , perhaps , to interest the brethren assembled and then pass out of mind , but those vvho will think for a moment will see that its import is solemn and instructive . The sweetness of the flower is of more value than
the beauty of the vase , ancl the brilliancy of the jewel is greater than the casket which enshrines it , so the sentiments of this ceremony constitute its real value . This beautiful hall in which we are assembled , I think we may safely say , has been designed and built by wisdom , supported by strength and adorned with
beauty , and dedicated to the glory of Hun whose Holy Book lies unfolded upon our altar , a guide to us , not only in the paths of Masonry , but in the busy walks of everyday life . A Masonic lodo-e should be the home of harmony , and its vast influence for
« ood is exemplified in that to-day we challenge the respect of the civilised world , knowing that our influence is felt in every department of the world ' s historic movements , impressing all those who are without the pale with the beaut y and dignity of
The Grand Master Of Canada On The Ceremonies Of The Craft.
our ceremonials , and calling forth from the thinking men and women of all lands kindly words of approbation for an organisation which , in the promotion of friendship , benevolence , and fraternity , is the greatest known to history . Briefly , my brethren , these are the lessons which are taught
us by the ceremony in which we are about to engage . YVhen I look around this room and see such a large and intelli gent assemblage of Craftsmen , it is to me but a repetition of the pleasant evenings f have spent during tlie past four months with my brethren in the lodges throughout this great jurisdiction
As Grand Master , I feel that the brethren of Oshawa deserve credit and kindly words for the erection of their beautiful hall with its handsome appointments and fittings , enabling the Craft to carry on its work in a manner that will not only impress the
membership , but convey to the mind the lessons of the ceremony performed to-night , the commemoration of which reflects credit upon Lebanon and Cedar Lodges , and honour upon your Grand Master , whose privilege it is to minister at your altar .
Consecration Of The Galen Lodge, No. 2394.
CONSECRATION OF THE GALEN LODGE , No . 2394 .
The Galen Lodge , No . 2394 , was consecrated at Freemasons' Hall , Great Queen-street , W . C ., on Wednesday , the 25 th ult ., under circumstances which augur well for a prosperous and useful career . The Consecrating Officer vvas Bro . Col . Shadwell H . Clerke , Grand Secretary , who was assisted b y Bros . Sir J . B . Monckton , P . G . W ., as S . W . ; Thos . Fenn , Pres . Bd . Gen . Purps . , as J . W . ; Rev . R . W . M . Pope , D . D ., P . G . Chap ., as Chap . ; Frank Richardson ' , P . G . D ., as D . of C : and T . B . Purchas , A . G . D . C , as I . G .
The founders of the new lodge are Bros . B . H . Paul , P . G . Stwd ., W . M designate ; H . W . Roach , S . W . designate ; J . B . S . Lancaster , J . W . designate F . Bascombe , F . Bright , J . M . Broad , C . Butler , H . C . Everson , A . R . Fox , J R . Green , J . Hodgkin , J . B . Mackey , P . C . Maitland , N . H . Martin , H . Mathews J . W . T . Morrison , G . T . W . Newsholme , E . C . Patchitt , R . Patchitt , C . Probyn , J . G . F . Richardson , W . J . Rogerson , H . N . B . Spink , W . Thomas , and W . B Trick .
The visitors present included : Bros . John Taylor , W . M . 1402 ; W . H . Frost , 172 S ; T . W . Hanson , 1706 ; Rev . J . Cater , I . P . M . 2317 ; E . Witts , P . M . 144 ; T . Christy , P . M . 5 ; Dr . j . F . Haskins , Org . 1369 ; VV . Hocken , P . M . 1 S 15 ; R . Sharrah , 1194 ; J- Littlebury , 2317 ; Ernest Groves , P . P . G . Reg . ; W . H . Dipstale , W . M . 55 ; J . Holding , 153 S ; C . Goddard Clarke , 1622 ; F . Defg-hton , S 59 ; H . H . Nudi ' ns , WM . . 924 ; ] . Terry , P . G . S . B . ; A . C . Doughty ; C . Venning' Burg-ess ; F . J . Unite , P . M . 55 ; Sir H . Trueman Wood , P . A . G . D . C ; Jabez Hogg , P . G . D . ; W . T . Farthing , P . M . 55 ; H . Greenish , 1287 ;
C . Hunt , P . M . 194 ; G . L . Eyles , P . M . 197 , P . G . Stwd . ; S . H . Hodgkin , J . W . 1 S 72 ; VV . H . Kirby , S . W . 1965 ; G . R . Watts , P . M 194 ; N . Gossen , 1532 ; H . S . Wellcome , J . D . 203 ; H . Boutelle , J . VV . 42 ; H . Sadler , G . Tyler ; Jubal Webb , P . M . 55 ; Dr , VV . Cock , P . S . G . D . Middx . ; Lennox Browne , P . P . S . G . W . Essex ; R . De Lacy , 97 ; H . W . Stock , VV . M . 253 ; J . H . Mathews , S . W . 194 ; A . Kenningham , 1706 ; T . S . Dowd ; G . Groves , 55 ; and W . VV . L _ e , S . W . 23 S 1 . Lodge having been opened , and a hymn sung ,
The CONSECRATING OFFICER , addressing the brethren , said they had assembled on one of the most interesting and important occasions which occur in Masonry —that of the foundation and consecration of a new lodge . They vvere all probably aware of the large number of lodges in London , and therefore it followed that it vvas very difficult indeed to obtain a warrant for a fresh one . At the present day every application was very carefully weighed before the M . W . G . M . could feel
himself satisfied in acceding to the prayer . In the present case a large number of brethren who belonged to one of the branches of the great medical profession were desirous of joining together in the bonds of Masonry , so as to have an extra bond beyond that of their profession . They had recently petitioned the Grand Master to grant a warrant for a lodge principally for their convenience , but brethren vvere aware it would be un-Masonic to grant a warrant for any class of
persons especially , and these restrictions therefore were onl y an understanding among the brethren . The M . W . G . M . had been pleased to grant a warrant for a lodge to be called the Galen Lodge—a very significant name—which vvas not only for brethren in London , but those from the country were also joining , so that it would form a Masonic head-quarters for this branch of the profession . The field was a wide one , and if the founders would practise due caution and weig h the
qualifications of every candidate who presented himself—refusing admission to those whom they had the slightest idea would not make good Masons—then in the future the lodge would be a success . The founders had done wisel y in selecting as their W . M . a distinguished brother who had gone through other chairs , and was a Past Grand Steward , and whose previous Masonic experience afforded good cause for hoping he would guide the lodge to prosperity .
The ceremony was proceeded with , and an oration having been delivered by Bro . Rev . R . W . M . POPE , D . D ., P . G . Chap ., the lodge was solemnly dedicated and constituted according to the usual form . Bro . B . H . Paul , Ph . D ., P . G . Stwd ., was next installed as the first W . M- ' - ' /
Bro . Col . Shadwell H . Clerke , Grand Secretary , and invested the following officers : Bros . H . W . Roach , S . W . ; J . B . S . Lancaster , J . W . ; Rev . J . Cater , Chap . ; J . B . Mackey , Treas . ; J . W . T . Morrison , Sec . ; J . Hodgkin , S D . ; H . Mathews , J . D . ; R . Patchitt , I . G . ; P . C . Maitland , Stwd . ; and G . Harrison , Tyler .
The Consecrating Officers were unanimously elected honorary members , a compliment for which the GRAND SECKETARY returned thanks . A Committee vvas elected to frame the by-laws , and five candidates were proposed for initiation , and eight brethren as joining members . Lodge was closed , and the brethren adjourned to the Crown Room , Free " masons' Tavern , where an excellent banquet vvas provided .
The first toast given vvas "The Queen and the Craft , " the Woi'SHU '' < - MASTER observing that the sentiment of loyalty was so thoroughly associated wit a Masonic lodge that the toast required neither comment or preface to recommend it . . The WORSHIPFUL MASTER then gave '' H . R . H . the Prince of Wa ' M . W . G . M ., " and said that all Masons were aware of the advantage that na
accrued to the Craft from the circumstance that his Royal Hig hness presided ov it . That was so thoroughly recognised at Masonic gatherings that it require " words to enlarge on the toast , but on that occasion he mi ght venture to po | . that they had a good reason for g iving exceptional heartiness to it considering fact that that was their first meeting , and the day on vvhich their lodge had called into existence . They were indebted to his Royal Hig hness for hav graciously acceded to the petition .
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
The Grand Master Of Canada On The Ceremonies Of The Craft.
W . Sir and Brethren of Oshawa—A feeling ofttimes prevails that many of the Craft ceremonies are either meaningless or that their symbolism is so far removed from the pale of average thought , that unless one is an adept in the theology of Craft work , he may be for ever in the dark as to the lessons that are
to be drawn from our ceremonies . I need hardly state to you that those who entertain these notions are much mistaken , and advance a view of the case that should not be acceptable to any men who are not willing to admit that their minds are so narrow , their thoughts so brazened , that really , without listening to the
merits of a cause , they remain fixed in their opinions , a foe to progressive thought , a clog to the chariot wheels , which are carrvino * this Fraternity of ours far beyond all other associations of men in the race for not only the improvement of our brethren , but the bettering of mankind at large
We are all members of the Masonic commonwealth , and , whether it be in this or other jurisdictions , it matters not in what clime or under what sky , we are all working vvith a single purpose to promote fellowship ancl sympathy , to live up to our principles and carry out the mission of the Craft , and thus be
not only happy ourselves but give happiness to others . Of all fraternities , none perhaps have ceremonies that teach greater truths , and whether it be in the laying of a corner-stone , dedicating a lodge room , or in the exemplification of our esoteric work , we know that our mission is not fulfilled until we can look
on all men as brothers , until our sincerity and frankness can never be inpugned , and the spirit of truth , toleration , and Charity find in us exemplars that will incite others to the good works tauo-ht us in Holy Writ , the foundation and chief corner-stone of our great brotherhood .
This dedication of a lodge is one of the most important ceremonies in connection with the Craft . The royal art of Masonry derives its antiquity from the building of the heavens and the earth , and vve fitly symbolise the work of the first Grand Master in these Craft ceremonies . When our
best work is done , the best we can do is to consecrate it to the purpose of its erection and dedicate it to the first and inimitable Architect . Ancient and modern history , in connection with almost every nation , speaks of the rites of consecration and dedication performed by people of all ages and nations ,
ia connection with their temples and altars used for religious purposes . The Holy Book itself tells us that Moses consecrated the Tabernacle and Solomon the first Temple , and even amongst pagan nations ceremonies of the most magnificent nature were performed in setting apart their gorgeous temples for purposes
of worship . It is in accordance with these ancient examples that we with mystic ceremonies , consecrate our Masonic lodge and set it apart for the cultivation of the principles and tenets of the Craftsman ' s profession . These ceremonies should impress all Craftsmen ; for the beauty of the ceremonial is no more
instructive than its significance is suggestive . You all know that ancient altars were consecrated by offerings of barley cakes and libations of wine and oil . So , in like manner , Masonry illustrates the blessings vvhich are showered upon us by the bounty of the Great Architect of the Universe . Corn is an emblem of wealth ,
wine of cheerfulness , and oil of peace , and the significance of these symbols is just as important in connection with the dedication of a lodge , as in the laying of a corner-stone . The pagans set apart their relig ious edifices to some particular deity , while the Jews reverently dedicated their temples to Jehovah , ancl , in
this particular it is to be noted that while Jewish temples were both consecrated and dedicated , profane things , such as dwelling houses , were only dedicated . Christianity follows out this idea when it consecrates its buildings to God , and so we consecrate our lodges to the honour of God ' s glory . Historically I might
give you much in connection with the value of the ceremony in which we are about to engage , but this is merely the objective value of the rite . Of far greater importance is its subjective value . Some may think that this ceremony is an empty one , void of life
and meaning , the pageant of an idle hour , perhaps , to interest the brethren assembled and then pass out of mind , but those vvho will think for a moment will see that its import is solemn and instructive . The sweetness of the flower is of more value than
the beauty of the vase , ancl the brilliancy of the jewel is greater than the casket which enshrines it , so the sentiments of this ceremony constitute its real value . This beautiful hall in which we are assembled , I think we may safely say , has been designed and built by wisdom , supported by strength and adorned with
beauty , and dedicated to the glory of Hun whose Holy Book lies unfolded upon our altar , a guide to us , not only in the paths of Masonry , but in the busy walks of everyday life . A Masonic lodo-e should be the home of harmony , and its vast influence for
« ood is exemplified in that to-day we challenge the respect of the civilised world , knowing that our influence is felt in every department of the world ' s historic movements , impressing all those who are without the pale with the beaut y and dignity of
The Grand Master Of Canada On The Ceremonies Of The Craft.
our ceremonials , and calling forth from the thinking men and women of all lands kindly words of approbation for an organisation which , in the promotion of friendship , benevolence , and fraternity , is the greatest known to history . Briefly , my brethren , these are the lessons which are taught
us by the ceremony in which we are about to engage . YVhen I look around this room and see such a large and intelli gent assemblage of Craftsmen , it is to me but a repetition of the pleasant evenings f have spent during tlie past four months with my brethren in the lodges throughout this great jurisdiction
As Grand Master , I feel that the brethren of Oshawa deserve credit and kindly words for the erection of their beautiful hall with its handsome appointments and fittings , enabling the Craft to carry on its work in a manner that will not only impress the
membership , but convey to the mind the lessons of the ceremony performed to-night , the commemoration of which reflects credit upon Lebanon and Cedar Lodges , and honour upon your Grand Master , whose privilege it is to minister at your altar .
Consecration Of The Galen Lodge, No. 2394.
CONSECRATION OF THE GALEN LODGE , No . 2394 .
The Galen Lodge , No . 2394 , was consecrated at Freemasons' Hall , Great Queen-street , W . C ., on Wednesday , the 25 th ult ., under circumstances which augur well for a prosperous and useful career . The Consecrating Officer vvas Bro . Col . Shadwell H . Clerke , Grand Secretary , who was assisted b y Bros . Sir J . B . Monckton , P . G . W ., as S . W . ; Thos . Fenn , Pres . Bd . Gen . Purps . , as J . W . ; Rev . R . W . M . Pope , D . D ., P . G . Chap ., as Chap . ; Frank Richardson ' , P . G . D ., as D . of C : and T . B . Purchas , A . G . D . C , as I . G .
The founders of the new lodge are Bros . B . H . Paul , P . G . Stwd ., W . M designate ; H . W . Roach , S . W . designate ; J . B . S . Lancaster , J . W . designate F . Bascombe , F . Bright , J . M . Broad , C . Butler , H . C . Everson , A . R . Fox , J R . Green , J . Hodgkin , J . B . Mackey , P . C . Maitland , N . H . Martin , H . Mathews J . W . T . Morrison , G . T . W . Newsholme , E . C . Patchitt , R . Patchitt , C . Probyn , J . G . F . Richardson , W . J . Rogerson , H . N . B . Spink , W . Thomas , and W . B Trick .
The visitors present included : Bros . John Taylor , W . M . 1402 ; W . H . Frost , 172 S ; T . W . Hanson , 1706 ; Rev . J . Cater , I . P . M . 2317 ; E . Witts , P . M . 144 ; T . Christy , P . M . 5 ; Dr . j . F . Haskins , Org . 1369 ; VV . Hocken , P . M . 1 S 15 ; R . Sharrah , 1194 ; J- Littlebury , 2317 ; Ernest Groves , P . P . G . Reg . ; W . H . Dipstale , W . M . 55 ; J . Holding , 153 S ; C . Goddard Clarke , 1622 ; F . Defg-hton , S 59 ; H . H . Nudi ' ns , WM . . 924 ; ] . Terry , P . G . S . B . ; A . C . Doughty ; C . Venning' Burg-ess ; F . J . Unite , P . M . 55 ; Sir H . Trueman Wood , P . A . G . D . C ; Jabez Hogg , P . G . D . ; W . T . Farthing , P . M . 55 ; H . Greenish , 1287 ;
C . Hunt , P . M . 194 ; G . L . Eyles , P . M . 197 , P . G . Stwd . ; S . H . Hodgkin , J . W . 1 S 72 ; VV . H . Kirby , S . W . 1965 ; G . R . Watts , P . M 194 ; N . Gossen , 1532 ; H . S . Wellcome , J . D . 203 ; H . Boutelle , J . VV . 42 ; H . Sadler , G . Tyler ; Jubal Webb , P . M . 55 ; Dr , VV . Cock , P . S . G . D . Middx . ; Lennox Browne , P . P . S . G . W . Essex ; R . De Lacy , 97 ; H . W . Stock , VV . M . 253 ; J . H . Mathews , S . W . 194 ; A . Kenningham , 1706 ; T . S . Dowd ; G . Groves , 55 ; and W . VV . L _ e , S . W . 23 S 1 . Lodge having been opened , and a hymn sung ,
The CONSECRATING OFFICER , addressing the brethren , said they had assembled on one of the most interesting and important occasions which occur in Masonry —that of the foundation and consecration of a new lodge . They vvere all probably aware of the large number of lodges in London , and therefore it followed that it vvas very difficult indeed to obtain a warrant for a fresh one . At the present day every application was very carefully weighed before the M . W . G . M . could feel
himself satisfied in acceding to the prayer . In the present case a large number of brethren who belonged to one of the branches of the great medical profession were desirous of joining together in the bonds of Masonry , so as to have an extra bond beyond that of their profession . They had recently petitioned the Grand Master to grant a warrant for a lodge principally for their convenience , but brethren vvere aware it would be un-Masonic to grant a warrant for any class of
persons especially , and these restrictions therefore were onl y an understanding among the brethren . The M . W . G . M . had been pleased to grant a warrant for a lodge to be called the Galen Lodge—a very significant name—which vvas not only for brethren in London , but those from the country were also joining , so that it would form a Masonic head-quarters for this branch of the profession . The field was a wide one , and if the founders would practise due caution and weig h the
qualifications of every candidate who presented himself—refusing admission to those whom they had the slightest idea would not make good Masons—then in the future the lodge would be a success . The founders had done wisel y in selecting as their W . M . a distinguished brother who had gone through other chairs , and was a Past Grand Steward , and whose previous Masonic experience afforded good cause for hoping he would guide the lodge to prosperity .
The ceremony was proceeded with , and an oration having been delivered by Bro . Rev . R . W . M . POPE , D . D ., P . G . Chap ., the lodge was solemnly dedicated and constituted according to the usual form . Bro . B . H . Paul , Ph . D ., P . G . Stwd ., was next installed as the first W . M- ' - ' /
Bro . Col . Shadwell H . Clerke , Grand Secretary , and invested the following officers : Bros . H . W . Roach , S . W . ; J . B . S . Lancaster , J . W . ; Rev . J . Cater , Chap . ; J . B . Mackey , Treas . ; J . W . T . Morrison , Sec . ; J . Hodgkin , S D . ; H . Mathews , J . D . ; R . Patchitt , I . G . ; P . C . Maitland , Stwd . ; and G . Harrison , Tyler .
The Consecrating Officers were unanimously elected honorary members , a compliment for which the GRAND SECKETARY returned thanks . A Committee vvas elected to frame the by-laws , and five candidates were proposed for initiation , and eight brethren as joining members . Lodge was closed , and the brethren adjourned to the Crown Room , Free " masons' Tavern , where an excellent banquet vvas provided .
The first toast given vvas "The Queen and the Craft , " the Woi'SHU '' < - MASTER observing that the sentiment of loyalty was so thoroughly associated wit a Masonic lodge that the toast required neither comment or preface to recommend it . . The WORSHIPFUL MASTER then gave '' H . R . H . the Prince of Wa ' M . W . G . M ., " and said that all Masons were aware of the advantage that na
accrued to the Craft from the circumstance that his Royal Hig hness presided ov it . That was so thoroughly recognised at Masonic gatherings that it require " words to enlarge on the toast , but on that occasion he mi ght venture to po | . that they had a good reason for g iving exceptional heartiness to it considering fact that that was their first meeting , and the day on vvhich their lodge had called into existence . They were indebted to his Royal Hig hness for hav graciously acceded to the petition .