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  • The Freemasons' Monthly Magazine
  • July 1, 1865
  • Page 12
  • SECRECY AND SILENCE.
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The Freemasons' Monthly Magazine, July 1, 1865: Page 12

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    Article RELIGION AND FREEMASONRY. ← Page 2 of 2
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Page 12

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Religion And Freemasonry.

will be an advantage to the present ana future generations in this district . The work inaugurated to-day may be denominated a great work—not so much in its material as in its spiritual aspect . It will live after us , when we have been all gathered

to our fathers . Souls will be saved here who will " be with us in glory , so that the object of the work ofthisdayis the glory of God and salvation of souls . It is the same Spirit that is with the church now that descended upon the disciples on the Day

of Pentecost ; and whether it be in a house , as at Jerusalem , or by the river-side , as whenLydia was converted , it is the presence of Christ by His Spirit that will alone give value and efficacy to the ordinances of religion in this or any other

building , and so build up the spiritual temple of the Lord . On account of this spiritual temple , and that it may be raised , we this day lay the foundation stone of the material building , in the name of the Fathea ' , Son , and Holy Ghost , and with the

prayer that He who alone is able , and whose work it is , will grant success . Mr . T . Alexander and other gentlemen briefly addressed the meeting . The proceedings terminated with the benediction .

Secrecy And Silence.

SECRECY AND SILENCE .

One of the princrpal qualities which makes a man be deemed wise is his intelligent strength and ability to cover and conceal such honest secrets as are committed to him , as well as his own serious affairs . Whoever peruses sacred and profane

history , firrds a great number of virtuous attempts in peace and war , never attaining their designed ends , through defect of concealment , and besides such unhappy prevention , numberless evils following upon their divulging . Before all other

examples , let us consider that one which excels all others , and derived from the Almighty himself , who so especially preserves His own secrets to Himself , never letting any man know what mil happen oai the morrow ; aaeither could the wise

men of the past divine what befalls us in the present , whereby we may almost suppose that the Deity is well pleased with secrecy . Although for man ' s good , the Lord has been' pleased to reveal some things , yet it is impossible at any time to

change or alter His determination , in regard whereof the reverend wise men of ancient times evermore affected to perform their intentions secretly .

We read that Cato , the Censor , often said to his friends , that of three things he had good reason to repent , if he ever neglected the true performance of them : first , if he divulged a secret ; second , if he adventured on the water

when he could stay on dry land ; and , third , if he let any day pass without doing some good action . The last is worthy of our attention , but the first conceams our present undertaking . Alexander having received divers letters of great importance

from his mother , after he had read them in the hearing of aaone but his dear friend , Ephestion , he drew forth the signet with which he sealed his private packets , and , without speaking , placed it on his friend ' s lips , thereby intimating that he in

whose bosom a man buries his secrets should have his lips locked upon his tongue , so that he may not reveal them .

The senators of Rome , at their usual sittings , admitted certain of their sons to the Senate House to listen to their deliberations . This favour was not general , and oarly extended to noblemen ' s sons , who were , by this means , instructed in affairs of

state , and thus fitted in after times to assist in the councils of the nation . On one occasion it happened that the senators were detained , in an important question , long past the usual time of parting , and , the case being delayed till another

day , it was expressly forbidden any one to speak of the matter . Among the noblemen ' s sons present was the son of the grave Papirus , whose family was one of the noblest in Rome . The young lad went home . His mother , like the generality of her sex , moved with curiosity , asked him what strange case had been before the Senate to detain

them so long past the usual hour of parting . The boy courteously told her , that he was not at liberty to reveal it ; whereupon the mother became the more anxious to know it . First , by fair promises and entreaties , . attempted to

wile the secret from him ; but finding these in vain , she tried to force it from him with blows . The noble boy found a mother ' s threats severe , but blows from her hand crushed his heart . He compared his love to her with the duty he owed to his

father . He placed her and her foolish conceit in one scale ; his father , Iris own honour , and the solemn injunction to secrecy by the Senate , in the other ; and whetting his tender wit upon the sand y stone of her edging importunity , to appease her , and preserve his own honour by remaining faithful , he thus answered her : —

“The Freemasons' Monthly Magazine: 1865-07-01, Page 12” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/mmr_01071865/page/12/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
ADDRESS TO OUR READERS. Article 3
INDEX. Article 5
MOTHER KILWINNING. Article 8
RELIGION AND FREEMASONRY. Article 11
SECRECY AND SILENCE. Article 12
BAMBOROUGH CHURCH. Article 14
MASONIC NOTES AND QUERIES. Article 15
THE MASONIC MIRROR. Article 17
MASONIC MEM. Article 17
GRAND LODGE. Article 17
METROPOLITAN. Article 19
PROVINCIAL. Article 19
CUMBERLAND. Article 20
Untitled Article 20
ANCIENT AND ACCEPTED RITE. Article 21
KNIGHTS TEMPLAR. Article 21
IRELAND. Article 21
PUBLIC AMUSEMENTS. Article 21
LITERARY EXTRACTS. Article 22
Poetry. Article 23
THE WEEK. Article 24
TO CORRESPONDENTS. Article 27
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Religion And Freemasonry.

will be an advantage to the present ana future generations in this district . The work inaugurated to-day may be denominated a great work—not so much in its material as in its spiritual aspect . It will live after us , when we have been all gathered

to our fathers . Souls will be saved here who will " be with us in glory , so that the object of the work ofthisdayis the glory of God and salvation of souls . It is the same Spirit that is with the church now that descended upon the disciples on the Day

of Pentecost ; and whether it be in a house , as at Jerusalem , or by the river-side , as whenLydia was converted , it is the presence of Christ by His Spirit that will alone give value and efficacy to the ordinances of religion in this or any other

building , and so build up the spiritual temple of the Lord . On account of this spiritual temple , and that it may be raised , we this day lay the foundation stone of the material building , in the name of the Fathea ' , Son , and Holy Ghost , and with the

prayer that He who alone is able , and whose work it is , will grant success . Mr . T . Alexander and other gentlemen briefly addressed the meeting . The proceedings terminated with the benediction .

Secrecy And Silence.

SECRECY AND SILENCE .

One of the princrpal qualities which makes a man be deemed wise is his intelligent strength and ability to cover and conceal such honest secrets as are committed to him , as well as his own serious affairs . Whoever peruses sacred and profane

history , firrds a great number of virtuous attempts in peace and war , never attaining their designed ends , through defect of concealment , and besides such unhappy prevention , numberless evils following upon their divulging . Before all other

examples , let us consider that one which excels all others , and derived from the Almighty himself , who so especially preserves His own secrets to Himself , never letting any man know what mil happen oai the morrow ; aaeither could the wise

men of the past divine what befalls us in the present , whereby we may almost suppose that the Deity is well pleased with secrecy . Although for man ' s good , the Lord has been' pleased to reveal some things , yet it is impossible at any time to

change or alter His determination , in regard whereof the reverend wise men of ancient times evermore affected to perform their intentions secretly .

We read that Cato , the Censor , often said to his friends , that of three things he had good reason to repent , if he ever neglected the true performance of them : first , if he divulged a secret ; second , if he adventured on the water

when he could stay on dry land ; and , third , if he let any day pass without doing some good action . The last is worthy of our attention , but the first conceams our present undertaking . Alexander having received divers letters of great importance

from his mother , after he had read them in the hearing of aaone but his dear friend , Ephestion , he drew forth the signet with which he sealed his private packets , and , without speaking , placed it on his friend ' s lips , thereby intimating that he in

whose bosom a man buries his secrets should have his lips locked upon his tongue , so that he may not reveal them .

The senators of Rome , at their usual sittings , admitted certain of their sons to the Senate House to listen to their deliberations . This favour was not general , and oarly extended to noblemen ' s sons , who were , by this means , instructed in affairs of

state , and thus fitted in after times to assist in the councils of the nation . On one occasion it happened that the senators were detained , in an important question , long past the usual time of parting , and , the case being delayed till another

day , it was expressly forbidden any one to speak of the matter . Among the noblemen ' s sons present was the son of the grave Papirus , whose family was one of the noblest in Rome . The young lad went home . His mother , like the generality of her sex , moved with curiosity , asked him what strange case had been before the Senate to detain

them so long past the usual hour of parting . The boy courteously told her , that he was not at liberty to reveal it ; whereupon the mother became the more anxious to know it . First , by fair promises and entreaties , . attempted to

wile the secret from him ; but finding these in vain , she tried to force it from him with blows . The noble boy found a mother ' s threats severe , but blows from her hand crushed his heart . He compared his love to her with the duty he owed to his

father . He placed her and her foolish conceit in one scale ; his father , Iris own honour , and the solemn injunction to secrecy by the Senate , in the other ; and whetting his tender wit upon the sand y stone of her edging importunity , to appease her , and preserve his own honour by remaining faithful , he thus answered her : —

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