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  • The Freemasons' Monthly Magazine
  • May 9, 1863
  • Page 2
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The Freemasons' Monthly Magazine, May 9, 1863: Page 2

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    Article GRAND CHAPTER. ← Page 2 of 2
    Article INDELIBILITY OF FREEMASONRY. Page 1 of 2 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Grand Chapter.

The only business of the slightest interest , beyond granting two or three charters , which might be equally well done by the Grand Principals—or the Grand Z . alone—would be more analogous to the practice of Craft Masonry , Avas the reading of communications from the Grand Chapter of Scotland , and

the companions who have formed themselves into a new Grand Chapter relative , to their recent schism . These communications being read they were speedily disposed of , by being referred back to the General Committee to consider the relations

which exist between the Grand Chapters of England and Scotland , of which the majority of the companions appeared to be in blissful ignorance . We would suggest that the power of granting charters for new Chapters should be transferred to

the Grand Principals , or each in turn , if they would prefer such an arrangement ; and that Grand Chapter should meet once a year for the investment of Grand Officers , and when it would be perfectly unnecessary for any one to attend excepting those going out of

office and those coining in ; or a more simple plan would be to advertise the names of the companions appoined to office , and thus save the expense of lighting the room . In fact , Grand Chapter ought to be abolished , and the business , such as it is , transacted by a Committee of Grand Lodge , being Arch Masons .

Indelibility Of Freemasonry.

INDELIBILITY OF FREEMASONRY .

Amongst churchmen it is a well-known and constant axiom "Once a priest a priest for ever , " so AA-ith Ereemasoms , the fact of a man's having been once initiated , or made , makes him a Preemason to the end of his days . No repudiation , no neglect , no amount of non-subscription can , under any

circumstances , free a Mason from his Masonic vows , or ever again let him rank himself as one of the profane . Such a one has been admitted to see the light and taken upon himself , by a purely voluntary act of his own , certain indelible duties and VOAVS which nothing

but death can erase . He is , to all intents and purposes , a Ereemason for life , and no known process of action can'reinstate him as one of the outer world , nor denude him of that brotherhood he has embraced . It is impossible to form any approximate estimate

of the number of the brethren who have retired from the active life of the Graft ; but the average continuance of Freemasons , as subscribing members , is , by a high authority , placed at a duration of seven years , and it is with reference to this very large body of

inactive brethren that we are considering the indelibility of their Masonic character . By retiring from Ereeinasonry , as we have before atated , they do not sever themselves from the Craft ,

but only discontinue any benefit that might accrue to them , by adopting that course , whilst their relation to the order , and every brother Mason remains unchanged , and it is a question how far it is politic , in our rulers , not to allow retiring members , from their lodge , to keep their names on the books of the Grand

Lodge by paying their quarterly contributions to the general funds of the Craft through the nearest lodge to their habitations . Of course we regret that there are non-subscribing brethren , but we cannot quietly ignore the fact that

there are many thousands such—some , necessarily , from the demands of business , some from ill-health , some from a change in their Avorldly prospects , and others from sheer indifference , yet , from whatever cause this defection arises , they are one and all

Ereemasons bound bj r the same universal laws , and possessed of the same rights as brethren , in all parts of the globe , as those AA'ho are tbe constant attendants on their lodge duties . Though non-subscribing members to lodges , they

have yet the paramount duties of brotherly-love , relief , and truth , to carry out in their fullest extent , and it is to be deplored that there is no proper organisation , so that they could be easily reached , and enable many who would , doubtless , only be too willing and happy to subscribe to our excellent charities but which they cannot do , with facility , owing to the

appeals of those Institutions never coming under their notice . As Ereeinasonry is as amenable to the changes of the times , as any other human institution , an exemplar of which we have in the present movement to lessen the influence of Tavern associations , so we may be

led to hope that one of the questions really needing consideration and a wise provision , will be that of the relative position of retired Ereemasons to their brethren at large . In one , or more , of the higher grades of

Ereeinasonry special provision is made for retaining all their disciples , for when installed the presiding officer tells every neophyte that he creates him " now and for ever " a member of those degrees , thus impressing on the mind of the recipient the indebility of that

portion of the Ereeinasonry of the world . Indeed , so strong do these words appear to us that is is really a grave doubt , on our minds , if any subsequent censurable act , performed by one of those brethren , could be visited with any heavier punishment than exclusion

from the meetings of that degree . The doctrine of the Indelibility of Ereemasonry is one which is more easily recognised abroad than it is with us because Ave are , as it were , isolated from all the other Masonic jurisdictions iu the world by our book of constitutions , and are prevented visiting a lodge more than a specified number of times while

“The Freemasons' Monthly Magazine: 1863-05-09, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_09051863/page/2/.
  • List
  • Grid
Title Category Page
GRAND LODGE PROPERTY. Article 1
GRAND CHAPTER. Article 1
INDELIBILITY OF FREEMASONRY. Article 2
MASONIC NOTES AND QUERIES. Article 3
CORRESPONDENCE. Article 4
AN IMPOSTER. Article 5
THE GRAND ORGANIST. Article 5
THE MASONIC MIRROR. Article 6
METROPOLITAN. Article 6
PROVINCIAL. Article 8
ROYAL ARCH. Article 11
KNIGHTS TEMPLAR. Article 12
MARK MASONRY. Article 12
SCOTLAND. Article 13
IRELAND. Article 14
INDIA. Article 16
CHINA. Article 17
ROMAN CATHOLIC INTOLERANCE. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Grand Chapter.

The only business of the slightest interest , beyond granting two or three charters , which might be equally well done by the Grand Principals—or the Grand Z . alone—would be more analogous to the practice of Craft Masonry , Avas the reading of communications from the Grand Chapter of Scotland , and

the companions who have formed themselves into a new Grand Chapter relative , to their recent schism . These communications being read they were speedily disposed of , by being referred back to the General Committee to consider the relations

which exist between the Grand Chapters of England and Scotland , of which the majority of the companions appeared to be in blissful ignorance . We would suggest that the power of granting charters for new Chapters should be transferred to

the Grand Principals , or each in turn , if they would prefer such an arrangement ; and that Grand Chapter should meet once a year for the investment of Grand Officers , and when it would be perfectly unnecessary for any one to attend excepting those going out of

office and those coining in ; or a more simple plan would be to advertise the names of the companions appoined to office , and thus save the expense of lighting the room . In fact , Grand Chapter ought to be abolished , and the business , such as it is , transacted by a Committee of Grand Lodge , being Arch Masons .

Indelibility Of Freemasonry.

INDELIBILITY OF FREEMASONRY .

Amongst churchmen it is a well-known and constant axiom "Once a priest a priest for ever , " so AA-ith Ereemasoms , the fact of a man's having been once initiated , or made , makes him a Preemason to the end of his days . No repudiation , no neglect , no amount of non-subscription can , under any

circumstances , free a Mason from his Masonic vows , or ever again let him rank himself as one of the profane . Such a one has been admitted to see the light and taken upon himself , by a purely voluntary act of his own , certain indelible duties and VOAVS which nothing

but death can erase . He is , to all intents and purposes , a Ereemason for life , and no known process of action can'reinstate him as one of the outer world , nor denude him of that brotherhood he has embraced . It is impossible to form any approximate estimate

of the number of the brethren who have retired from the active life of the Graft ; but the average continuance of Freemasons , as subscribing members , is , by a high authority , placed at a duration of seven years , and it is with reference to this very large body of

inactive brethren that we are considering the indelibility of their Masonic character . By retiring from Ereeinasonry , as we have before atated , they do not sever themselves from the Craft ,

but only discontinue any benefit that might accrue to them , by adopting that course , whilst their relation to the order , and every brother Mason remains unchanged , and it is a question how far it is politic , in our rulers , not to allow retiring members , from their lodge , to keep their names on the books of the Grand

Lodge by paying their quarterly contributions to the general funds of the Craft through the nearest lodge to their habitations . Of course we regret that there are non-subscribing brethren , but we cannot quietly ignore the fact that

there are many thousands such—some , necessarily , from the demands of business , some from ill-health , some from a change in their Avorldly prospects , and others from sheer indifference , yet , from whatever cause this defection arises , they are one and all

Ereemasons bound bj r the same universal laws , and possessed of the same rights as brethren , in all parts of the globe , as those AA'ho are tbe constant attendants on their lodge duties . Though non-subscribing members to lodges , they

have yet the paramount duties of brotherly-love , relief , and truth , to carry out in their fullest extent , and it is to be deplored that there is no proper organisation , so that they could be easily reached , and enable many who would , doubtless , only be too willing and happy to subscribe to our excellent charities but which they cannot do , with facility , owing to the

appeals of those Institutions never coming under their notice . As Ereeinasonry is as amenable to the changes of the times , as any other human institution , an exemplar of which we have in the present movement to lessen the influence of Tavern associations , so we may be

led to hope that one of the questions really needing consideration and a wise provision , will be that of the relative position of retired Ereemasons to their brethren at large . In one , or more , of the higher grades of

Ereeinasonry special provision is made for retaining all their disciples , for when installed the presiding officer tells every neophyte that he creates him " now and for ever " a member of those degrees , thus impressing on the mind of the recipient the indebility of that

portion of the Ereeinasonry of the world . Indeed , so strong do these words appear to us that is is really a grave doubt , on our minds , if any subsequent censurable act , performed by one of those brethren , could be visited with any heavier punishment than exclusion

from the meetings of that degree . The doctrine of the Indelibility of Ereemasonry is one which is more easily recognised abroad than it is with us because Ave are , as it were , isolated from all the other Masonic jurisdictions iu the world by our book of constitutions , and are prevented visiting a lodge more than a specified number of times while

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