Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Some Memorials Of The Globe Lod Ge,No. 23, And Of The "Red Apron."
Some Memorials of the Globe Lodge , No . 23 , and of the "Red Apron . "
( BY HENRY SADLER . )
THE additional Lodges , several of which had had the privilege of the " Red Apron " in past years , were the Grand Masters Lodge , No . i ; British Lodge , No . 8 ; Tuscan Lodge , No . 14 ; Castle Lodge of Harmony , No . 36 ; St . Alban ' s Lodge , No . 29 ; Lodge of Felicity , No . 5 8 ;
Lodge of Peace and Harmony , No . 60 ; Pilgrim Lodge , No , 238 ; and the Prince of Wales's Lodge , No . 259 . As a matter of course these Lodges readily adopted the privilege which had been handed down from their predecessors , that of electing one of their own members to
represent them as Grand Steward , and , with the exception of two , they have preserved that privilege intact down to the present day .
JOHN THKOPHILUS DKSAGULIKRS , LL . D ., F . K . S ., Grainl Mauler , 171 !) , Dip . G . Matter , 1722-2 ( 1 .
The Pilgrim Lodge resigned its " Red Apron " in 18 34 owing to paucity of members , and the Grand Master nominated the Jerusalem Lodge , No . 197 , in its place , and the Old King ' s Arms Lodge lost its privileges in 1852 owing to the neglect of the Secretary in not returning the name of the
brother elected within the specified time , when it was succeeded by the Old Union Lodge , No . 4 6 . Being under the impression that on the occasion referred to this venerable Lodge , which had done good service in the past , was somewhat severely dealt with , I have much pleasure in recording the fact that at the last Grand Festival , 1904 ,
the M . W . Grand Master , with the hearty concurrence of the Grand Lodge , was pleased to restore its ancient privilege by replacing it on the Roll of " Red Apron " Loclges . PROBABLE REASONS FOR THE BLUE , AND THE RED APROXS .
I feel that I shall not have completed my essay on the " Red Apron " if I do not endeavour to furnish a probable reason for the selection of the distinctive colour of the regalia of the Grand Stewards of England , differing as it does from that worn by the same officers in the sister jurisdictions of
Ireland and Scotland , in both of which the colour of the Grand Stewards clothing corresponds with that of the other Grand Officers , the former being light blue and the latter dark green . As has already been noted the records of the Grand
Lodge contain only the bare mention of the selection of the distinctive colours for the Grand Officers , the Grand Stewards , and the other members of the Grand Lodge , giving us also an inkling of the period of their adoption , but for the why ? and the wherefore ? we are left quite in the dark , nor ,
so far as I can learn , do the numerous Masonic books of reference and the general works of Masonic writers from Dr . Anderson , the father of Masonic historians , down to those of the present day , with one single exception , throw the smallest reasonable light on the subject .
The exception referred to is Frederick J . W . Crowe , Grand Organist , author of " Masonic Clothing and Regalia , " and several useful Hand-books on Freemasonry , who may justly be credited with having made a special study of the subject in hand , and whose opinions thereon are consequently entitled to the greatest respect and consideration .
In a paper on " Colours in Freemasonry , " recently read before the Quatuor Coronati Lodge , Bro . Crowe expresses a strong opinion that the symbolism now attached to the colours of Masonic regalia is of comparatively modern adaptation , and that their selection had its origin from a
more homely and practical source , and I am bound to say that I quite agree with him . Bro . Crowe ' s theory is that the dark blue of the Grand Lodge regalia is derived from the ribbon of the Order of the
Garter , and the red of the Grand Stewards from that of the Order of the Bath , and in my opinion he has reasonable grounds for his conclusion . Having already quoted from the minutes of the Grand Lodge certain paragraphs relating to the introduction of these colours , I need not here repeat them , but will content myself with supporting Bro . Crowe's
theory by a few historic facts , which seem to me to bear , although perhaps indirectly , upon this interesting and not unimportant subject . I think it will be generally conceded that during the lirst six years of the existence of the Grand Lodge of England there was no distinctive colour of the
clothing , either for the Grand Officers or the other brethren . What little evidence we have bearing on the subject indicates that while was the original colour of the badge worn by all members of the Order , doubtless derived from the plain white apron of the operative Masons .
The earliest representation of a Masonic apron that has come under my notice is in the well-known engraved portrait of Anthony Sayer , Grand Master in 1717 , painted by Joseph Highmore , an eminent brother contemporary with Sayer . This apron has the appearance of being quite plain and white , without border or other ornament . There is no date on the plate , but as the inscription thereon describes Sayer as " Grand Alaster of the Masons , "
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.
Some Memorials Of The Globe Lod Ge,No. 23, And Of The "Red Apron."
Some Memorials of the Globe Lodge , No . 23 , and of the "Red Apron . "
( BY HENRY SADLER . )
THE additional Lodges , several of which had had the privilege of the " Red Apron " in past years , were the Grand Masters Lodge , No . i ; British Lodge , No . 8 ; Tuscan Lodge , No . 14 ; Castle Lodge of Harmony , No . 36 ; St . Alban ' s Lodge , No . 29 ; Lodge of Felicity , No . 5 8 ;
Lodge of Peace and Harmony , No . 60 ; Pilgrim Lodge , No , 238 ; and the Prince of Wales's Lodge , No . 259 . As a matter of course these Lodges readily adopted the privilege which had been handed down from their predecessors , that of electing one of their own members to
represent them as Grand Steward , and , with the exception of two , they have preserved that privilege intact down to the present day .
JOHN THKOPHILUS DKSAGULIKRS , LL . D ., F . K . S ., Grainl Mauler , 171 !) , Dip . G . Matter , 1722-2 ( 1 .
The Pilgrim Lodge resigned its " Red Apron " in 18 34 owing to paucity of members , and the Grand Master nominated the Jerusalem Lodge , No . 197 , in its place , and the Old King ' s Arms Lodge lost its privileges in 1852 owing to the neglect of the Secretary in not returning the name of the
brother elected within the specified time , when it was succeeded by the Old Union Lodge , No . 4 6 . Being under the impression that on the occasion referred to this venerable Lodge , which had done good service in the past , was somewhat severely dealt with , I have much pleasure in recording the fact that at the last Grand Festival , 1904 ,
the M . W . Grand Master , with the hearty concurrence of the Grand Lodge , was pleased to restore its ancient privilege by replacing it on the Roll of " Red Apron " Loclges . PROBABLE REASONS FOR THE BLUE , AND THE RED APROXS .
I feel that I shall not have completed my essay on the " Red Apron " if I do not endeavour to furnish a probable reason for the selection of the distinctive colour of the regalia of the Grand Stewards of England , differing as it does from that worn by the same officers in the sister jurisdictions of
Ireland and Scotland , in both of which the colour of the Grand Stewards clothing corresponds with that of the other Grand Officers , the former being light blue and the latter dark green . As has already been noted the records of the Grand
Lodge contain only the bare mention of the selection of the distinctive colours for the Grand Officers , the Grand Stewards , and the other members of the Grand Lodge , giving us also an inkling of the period of their adoption , but for the why ? and the wherefore ? we are left quite in the dark , nor ,
so far as I can learn , do the numerous Masonic books of reference and the general works of Masonic writers from Dr . Anderson , the father of Masonic historians , down to those of the present day , with one single exception , throw the smallest reasonable light on the subject .
The exception referred to is Frederick J . W . Crowe , Grand Organist , author of " Masonic Clothing and Regalia , " and several useful Hand-books on Freemasonry , who may justly be credited with having made a special study of the subject in hand , and whose opinions thereon are consequently entitled to the greatest respect and consideration .
In a paper on " Colours in Freemasonry , " recently read before the Quatuor Coronati Lodge , Bro . Crowe expresses a strong opinion that the symbolism now attached to the colours of Masonic regalia is of comparatively modern adaptation , and that their selection had its origin from a
more homely and practical source , and I am bound to say that I quite agree with him . Bro . Crowe ' s theory is that the dark blue of the Grand Lodge regalia is derived from the ribbon of the Order of the
Garter , and the red of the Grand Stewards from that of the Order of the Bath , and in my opinion he has reasonable grounds for his conclusion . Having already quoted from the minutes of the Grand Lodge certain paragraphs relating to the introduction of these colours , I need not here repeat them , but will content myself with supporting Bro . Crowe's
theory by a few historic facts , which seem to me to bear , although perhaps indirectly , upon this interesting and not unimportant subject . I think it will be generally conceded that during the lirst six years of the existence of the Grand Lodge of England there was no distinctive colour of the
clothing , either for the Grand Officers or the other brethren . What little evidence we have bearing on the subject indicates that while was the original colour of the badge worn by all members of the Order , doubtless derived from the plain white apron of the operative Masons .
The earliest representation of a Masonic apron that has come under my notice is in the well-known engraved portrait of Anthony Sayer , Grand Master in 1717 , painted by Joseph Highmore , an eminent brother contemporary with Sayer . This apron has the appearance of being quite plain and white , without border or other ornament . There is no date on the plate , but as the inscription thereon describes Sayer as " Grand Alaster of the Masons , "