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  • Nov. 1, 1878
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The Masonic Magazine, Nov. 1, 1878: Page 45

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    Article AN HERMETIC WORK. ← Page 4 of 7 →
Page 45

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An Hermetic Work.

the impure from the pure , and ripen the unripe ; to make the bitter become a little sower or Acid , and the soAver SAveet , and so to turn sharp into mild , mild into sharp , sower into sweet , and sweet into sower . Also I understand you say this universal medicine cannot prolong life beyond its prefixed time , but only preserves it from all venome and deadly sickness , Avhich agrees Avith the vulgar belief , That the Life depends only upon the Avill of God . But passing by these things , my question is still , Avhether

a man ' s former nature may be converted into another new nature ? So that a slothfid man may be changed into a diligent nimble man , and a Melancholy man by nature be made a merry man ; or the like . Elias . Not at aU Sir , for no Medicine hath power to transform the nature of man in such a manner , no more than Avine drunk by divers men changeth the person ' s naturebut only provokes or deduceth Avhat is in man potentiallinto Act ; For the

, y universal Medicine works by recreating the vital spirits , and so restoreth that health AA'hich Avas suppressed for a time . In the same manner the heat of the Sun never transmutes the Herbs and EloAvers , but stirs up their potential powers to become actiA'e . For a man of melancholy temper is again raised up to his natural melancholy disposition , and a merry man to become merry . And so in all desperate diseases , it is a present and most excellent preservative . Nayif there coidd be any prolonging of Life

, , Then Hermes , Paracelsus , Trevisan , and many others having had the said' Medicine would never have undergone the Tyranny of death , but have prolonged their lives perhaps to this very day : It were therefore the part of a mad Lunatick to believe that any Medicine in the Avorld could prolong life longer than God limits . Physician . Worthy Sir , I agree UOAV cheerfully to all yon have said touching the Universal Medicine , being no less regular than fundamental ; Vet till I can prepare the

same my self , it profits me not : Indeed some illustrious men have written of it so cautiously in dark iEnygmas , that A'ery feAV can understand their progress to the end ; and if one coidd purchase all these Authors , this short life might be therein consumed , and not attain the thing . It remains therefore only to pray ancl labour , Ora 4 " labora , Beits dat omni horce , Work and pray , God gives every clay . Elias . Seldom indeed can this Art of Arts be pickt oiit of Books without

demonstration from some true Adeptist . But waving this , let us come to Transmutation of Metals , by the most noble Tincture of Avhich many have written , but 'tis true , feAV Disciples attain this Arcanum .

Physician . Tom * convincing Arguments , and my fore going Experiments , I believe all you say : for Dr . Kufjfler Avith the Tincture of one ounce of gold , projected on tAvo ounces of Silver , transmuted , as is said , an ounce ancl half into the purest gold , ancl a third of the remainder into Avhite gold , and the rest was still the purest Silver imaginable . Ancl Van Eelmont ' s experiment proves the same , But especially Alexander Seotus , and Count Busses' Experiment , well knoAvn at Prague , ancl as here you may see the

inscriptions done before the Roman Emperour Ccesar Ferdinando the Third ; Where with one grain of Tincture were transmuted three pound of Mercury into the noblest pure gold . Tet I confess I never saw a true Adeptist , or projection made , and therefore cannot so absolutely conclude these things to be true . Elias . My Friend , The art will remain true whether you believe it or not . For Example . In the singular exalted sulhurous virtue in the Loadstone ( by its onl

_ p y touch ) derives a sympathetick virtue into the sul phurous Iron to become another Magnet or Loadstone by its touch . So doth it happen in the Philosopher ' s Stone , iu the winch is all that the Avisemen seek . Now in regard their writings are so numerous and "ark : it is to be Avished one Laeonick short E pitomy were extracted out of all for the said Art to be clearly manifested in a short time , with little labour ancl expence ; and so a most easie Transite made to the best AuthorsBut look hereAvdl sheAV

. , I UOAV you the true matter of Philosophers to confirm your belief . Ph ysician . Is this glassy yellow Masse it indeed ? I fear you do but jest or dally with me . Elias . Tea truly , thou hast UOAV in thy hands the most pretious thing in the

“The Masonic Magazine: 1878-11-01, Page 45” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01111878/page/45/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE LOCKE MS. Article 2
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 3
THE PLATT MEMORIAL.—OLDHAM. Article 6
AUTUMN. Article 8
BEATRICE. Article 9
DO THY DUTY BRAVELY. Article 11
AN ELEGY. Article 12
ART-JOTTINGS IN ART-STUDIOS. Article 13
MILDRED: AN AUTUMN ROMANCE. Article 16
NOTES ON LITERATURE, SCIENCE, AND ART. Article 19
FAITHFULLY. Article 22
SOMETHING FOUND. Article 23
THE BROOK-SIDE. Article 24
LOST AND SAVED ; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 25
FROM OXFORD TO LONDON BY WATER* Article 30
THE BETTER PART. Article 34
THE BENI MZAB. Article 35
LEGENDS OF THE PAST. Article 36
ASSYRIAN DISCOVERIES. Article 38
AN HERMETIC WORK. Article 42
THE WORDS OF STRENGTH. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Hermetic Work.

the impure from the pure , and ripen the unripe ; to make the bitter become a little sower or Acid , and the soAver SAveet , and so to turn sharp into mild , mild into sharp , sower into sweet , and sweet into sower . Also I understand you say this universal medicine cannot prolong life beyond its prefixed time , but only preserves it from all venome and deadly sickness , Avhich agrees Avith the vulgar belief , That the Life depends only upon the Avill of God . But passing by these things , my question is still , Avhether

a man ' s former nature may be converted into another new nature ? So that a slothfid man may be changed into a diligent nimble man , and a Melancholy man by nature be made a merry man ; or the like . Elias . Not at aU Sir , for no Medicine hath power to transform the nature of man in such a manner , no more than Avine drunk by divers men changeth the person ' s naturebut only provokes or deduceth Avhat is in man potentiallinto Act ; For the

, y universal Medicine works by recreating the vital spirits , and so restoreth that health AA'hich Avas suppressed for a time . In the same manner the heat of the Sun never transmutes the Herbs and EloAvers , but stirs up their potential powers to become actiA'e . For a man of melancholy temper is again raised up to his natural melancholy disposition , and a merry man to become merry . And so in all desperate diseases , it is a present and most excellent preservative . Nayif there coidd be any prolonging of Life

, , Then Hermes , Paracelsus , Trevisan , and many others having had the said' Medicine would never have undergone the Tyranny of death , but have prolonged their lives perhaps to this very day : It were therefore the part of a mad Lunatick to believe that any Medicine in the Avorld could prolong life longer than God limits . Physician . Worthy Sir , I agree UOAV cheerfully to all yon have said touching the Universal Medicine , being no less regular than fundamental ; Vet till I can prepare the

same my self , it profits me not : Indeed some illustrious men have written of it so cautiously in dark iEnygmas , that A'ery feAV can understand their progress to the end ; and if one coidd purchase all these Authors , this short life might be therein consumed , and not attain the thing . It remains therefore only to pray ancl labour , Ora 4 " labora , Beits dat omni horce , Work and pray , God gives every clay . Elias . Seldom indeed can this Art of Arts be pickt oiit of Books without

demonstration from some true Adeptist . But waving this , let us come to Transmutation of Metals , by the most noble Tincture of Avhich many have written , but 'tis true , feAV Disciples attain this Arcanum .

Physician . Tom * convincing Arguments , and my fore going Experiments , I believe all you say : for Dr . Kufjfler Avith the Tincture of one ounce of gold , projected on tAvo ounces of Silver , transmuted , as is said , an ounce ancl half into the purest gold , ancl a third of the remainder into Avhite gold , and the rest was still the purest Silver imaginable . Ancl Van Eelmont ' s experiment proves the same , But especially Alexander Seotus , and Count Busses' Experiment , well knoAvn at Prague , ancl as here you may see the

inscriptions done before the Roman Emperour Ccesar Ferdinando the Third ; Where with one grain of Tincture were transmuted three pound of Mercury into the noblest pure gold . Tet I confess I never saw a true Adeptist , or projection made , and therefore cannot so absolutely conclude these things to be true . Elias . My Friend , The art will remain true whether you believe it or not . For Example . In the singular exalted sulhurous virtue in the Loadstone ( by its onl

_ p y touch ) derives a sympathetick virtue into the sul phurous Iron to become another Magnet or Loadstone by its touch . So doth it happen in the Philosopher ' s Stone , iu the winch is all that the Avisemen seek . Now in regard their writings are so numerous and "ark : it is to be Avished one Laeonick short E pitomy were extracted out of all for the said Art to be clearly manifested in a short time , with little labour ancl expence ; and so a most easie Transite made to the best AuthorsBut look hereAvdl sheAV

. , I UOAV you the true matter of Philosophers to confirm your belief . Ph ysician . Is this glassy yellow Masse it indeed ? I fear you do but jest or dally with me . Elias . Tea truly , thou hast UOAV in thy hands the most pretious thing in the

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