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  • Nov. 1, 1878
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The Masonic Magazine, Nov. 1, 1878: Page 5

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 3 of 4 →
Page 5

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The Origin And References Of The Hermesian Spurious Freemasonry.

of their OAVII offspring . Hacon , King of Norway , sacrificed Ms son to 0 dm , that he mig ht obtain a victory over Harold ; and Anne , King of Sweden , devoted his nine sous that the deity might be induced to prolong his OAVII life . * In our OAA'n island a firm belief Avas entertained that the death of a criminal was a most acceptable sacrifice to avert the divine displeasure . And nothing can be a clearer illustration that the doctrine of the Atonement AA'as belieA'ed and transmitted by the Druids than the ordinances of these priests in the management of their public sacrifices .

Thus Caesar informs us t that AA'hen any epidemic disease raged amongst the people , or AA'hen they were engaged in a doubtful Avar , tbey either sacrificed human victims , or some eminent person voAved an oblation of himself , using , in all such cases , the ministry of the Druids . They AA'ere of opinion that the immortal gods could not be appeased without the commutation of the life of one man for that of many ; ancl therefore they had public sacrifices of that kind institutedancl in extreme cases a multitude of human

, victims were immolated in a wicker idol as an expiatory sacrifice . It is scarcely conceivable that this uniformity of knoAvledge and practice , respecting the most important eA'ent connected AA'ith the salvation of man could have been conveyed throughout the AA'hole heathen Avorld for a period embracing thousands of years in any other manner than through the agency of the secret mysteries of religion , Avhich Ave denominate the Spurious Freemasonry ; because no other uniform institution existed

by which it could have been preserved intact during all those organic fluctuations in religion ancl politics , Avhich involved the fate of nations , produced bloody revolutions , changed dynasties , and established new tyrannies over an enslaved people . They AA'ere the oidy secure depository of ancient knoAA'ledge ancl tradition , although Clemens Alexandrinus asserts they contained the most voluptuous symbols , insulting theologies , institutions of libidinous deities , satyrs , naked nymphs , ancl contests of buffoons exposed

in shameless nudity . " J It is worthy of our most serious consideration , Ai'hether the allegorical death and resurrection of the heathen initiations § did not shadow forth the Atonement of Christ . They Avere believed to do so by some of the earl y Christians , Avho were better able than ourselves to form a correct opinion of the real tendency of this remarkable ceremony . It appears clear that while in one sense the opiumism ancl euresis of Osiris referred to

the departure ancl reappearance of the sun , in another they typified the inclosure of Noah in the Ark , and his subsequent liberation ; thus uniting , in these extraordinary ' celebrations , the arkite and the sabian idolatry , or death in Adam and fife in Christ .

The learned Fathers possessed a better knoAA'ledge of their true import than it is possible to acquire at this distance of time ; because the Avorks of Melanthius , Sotades , Menander , and others Ai'bo wrote on the subject , are unfortunately lost . And though they had reason to dislike the Mysteries on account of their moral turpitude ancl irreli gious tendency , it is a well-known fact that they studiously transferred the terms , phrases , formularies , rites , ceremonies , ancl discipline into our holy religion , ancl thereby earl

very y vitiated and depraved what even a pagan writer could see ancl acknoAA'ledge was absoluta , et simplex as it came out of the hands of its Divine Author . It must , then , have been a more than ordinary veneration of the people for these Mysteries that could influence the Fathers of the Church to have recourse to such a proceeding . However , the fact is notorious , and the effects are but too visible . )) The cathedral of Chartres contains a curious illustration of the above hypothesis in i painted window wMch appears to display the mythology of India . Vishnu , Avho is painted blue and red , is placed in the midst of a sea of milk , surrounded by a rainbow ; and Brahma is seated on a white lotus which issues from his bosom . In a AA'M CIOAV

“The Masonic Magazine: 1878-11-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmg/issues/mmg_01111878/page/5/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE LOCKE MS. Article 2
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 3
THE PLATT MEMORIAL.—OLDHAM. Article 6
AUTUMN. Article 8
BEATRICE. Article 9
DO THY DUTY BRAVELY. Article 11
AN ELEGY. Article 12
ART-JOTTINGS IN ART-STUDIOS. Article 13
MILDRED: AN AUTUMN ROMANCE. Article 16
NOTES ON LITERATURE, SCIENCE, AND ART. Article 19
FAITHFULLY. Article 22
SOMETHING FOUND. Article 23
THE BROOK-SIDE. Article 24
LOST AND SAVED ; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 25
FROM OXFORD TO LONDON BY WATER* Article 30
THE BETTER PART. Article 34
THE BENI MZAB. Article 35
LEGENDS OF THE PAST. Article 36
ASSYRIAN DISCOVERIES. Article 38
AN HERMETIC WORK. Article 42
THE WORDS OF STRENGTH. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

of their OAVII offspring . Hacon , King of Norway , sacrificed Ms son to 0 dm , that he mig ht obtain a victory over Harold ; and Anne , King of Sweden , devoted his nine sous that the deity might be induced to prolong his OAVII life . * In our OAA'n island a firm belief Avas entertained that the death of a criminal was a most acceptable sacrifice to avert the divine displeasure . And nothing can be a clearer illustration that the doctrine of the Atonement AA'as belieA'ed and transmitted by the Druids than the ordinances of these priests in the management of their public sacrifices .

Thus Caesar informs us t that AA'hen any epidemic disease raged amongst the people , or AA'hen they were engaged in a doubtful Avar , tbey either sacrificed human victims , or some eminent person voAved an oblation of himself , using , in all such cases , the ministry of the Druids . They AA'ere of opinion that the immortal gods could not be appeased without the commutation of the life of one man for that of many ; ancl therefore they had public sacrifices of that kind institutedancl in extreme cases a multitude of human

, victims were immolated in a wicker idol as an expiatory sacrifice . It is scarcely conceivable that this uniformity of knoAvledge and practice , respecting the most important eA'ent connected AA'ith the salvation of man could have been conveyed throughout the AA'hole heathen Avorld for a period embracing thousands of years in any other manner than through the agency of the secret mysteries of religion , Avhich Ave denominate the Spurious Freemasonry ; because no other uniform institution existed

by which it could have been preserved intact during all those organic fluctuations in religion ancl politics , Avhich involved the fate of nations , produced bloody revolutions , changed dynasties , and established new tyrannies over an enslaved people . They AA'ere the oidy secure depository of ancient knoAA'ledge ancl tradition , although Clemens Alexandrinus asserts they contained the most voluptuous symbols , insulting theologies , institutions of libidinous deities , satyrs , naked nymphs , ancl contests of buffoons exposed

in shameless nudity . " J It is worthy of our most serious consideration , Ai'hether the allegorical death and resurrection of the heathen initiations § did not shadow forth the Atonement of Christ . They Avere believed to do so by some of the earl y Christians , Avho were better able than ourselves to form a correct opinion of the real tendency of this remarkable ceremony . It appears clear that while in one sense the opiumism ancl euresis of Osiris referred to

the departure ancl reappearance of the sun , in another they typified the inclosure of Noah in the Ark , and his subsequent liberation ; thus uniting , in these extraordinary ' celebrations , the arkite and the sabian idolatry , or death in Adam and fife in Christ .

The learned Fathers possessed a better knoAA'ledge of their true import than it is possible to acquire at this distance of time ; because the Avorks of Melanthius , Sotades , Menander , and others Ai'bo wrote on the subject , are unfortunately lost . And though they had reason to dislike the Mysteries on account of their moral turpitude ancl irreli gious tendency , it is a well-known fact that they studiously transferred the terms , phrases , formularies , rites , ceremonies , ancl discipline into our holy religion , ancl thereby earl

very y vitiated and depraved what even a pagan writer could see ancl acknoAA'ledge was absoluta , et simplex as it came out of the hands of its Divine Author . It must , then , have been a more than ordinary veneration of the people for these Mysteries that could influence the Fathers of the Church to have recourse to such a proceeding . However , the fact is notorious , and the effects are but too visible . )) The cathedral of Chartres contains a curious illustration of the above hypothesis in i painted window wMch appears to display the mythology of India . Vishnu , Avho is painted blue and red , is placed in the midst of a sea of milk , surrounded by a rainbow ; and Brahma is seated on a white lotus which issues from his bosom . In a AA'M CIOAV

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