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  • Dec. 1, 1855
  • Page 46
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The Freemasons' Monthly Magazine, Dec. 1, 1855: Page 46

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forefathers withheld from them that knowledge we now so amply share , Masonry diffused its influence . This science unveiled , arts arose , civilization took place ,, and the progress of knowledge and philosophy gradually dispelled the gloom of ignorance and barbarism . The universal principles of the art unite in one indissoluble bond of affection men of the most distant countries and of the most

contradictory opinions ; so that in every nation a Mason may find a friend , and in every climate a home . " But again , thirdly , another of the uses of Masonry may be seen in this , —that it enlarges the heart and expands the sympathies . It is a libel upon the Craft to say that it is rooted in selfishness ; for Masonry , as strictly and rightly practised , knows no preference for any but the good : an unworthy brother loses all part and lot in his inheritance : favour shown is

conditional upon good conduct ; and who can justly forbid men uniting for the encouragement of virtue and the repression of vice ? This is a work in which Jehovah himself is engaged ; and in this men may lawfully band together . What , we may ask , can expand the heart more than the constant exercise and indulgence of the pure feelings of mercy , pity , and charity ? Is not this last virtue

preeminently styled the distinguishing characteristic of a Freemason ' s heart ? And is it not true , that when a worthy Brother is in adversity , sympathy is awakened , and help is afforded ? so that if hungry , he is fed ; if naked , clothed ; if in bereave- ? ment , he is visited : and thus , Jhy their fruits , Masons are known , and the cold world is compelled to admit , that Brother , among Masons , is not a mere blind , not a mere name , nor an empty sound .

Masonry , then , as the handmaid to religion , as an enlighten er of the mind , and as a represser of natural selfishness , cannot fail to maintain her vitality so long as her principles are faithfully carried into practice ; while this is done , she will continue a system of the present , and not of the past ; she will hold on her majestic way , and shine in beauty to unborn generations . Thus , my Brethren , even from

these few remarks we may note that there are good purposes and uses in Masonry , which commend it to the reflective mind : but then , our estate is one , as it were , upon condition—it may be forfeited ; and it must depend upon the use , and not upon the abuse , for the maintenance of our time-honoured Institution . Change , then , the picture , and note , secondly , that while the uses of Masonry are many , its abuses are many also , and , it is to be feared , only too apparent .

It is against these that we have to guard , against these we must be forewarned , lest we cry peace when there is no peace , and find our Society falling into disrepute from want of discipline and failure in knowledge and organization . Thus far few of you will except to our remarks , but , in the main , will approve them . ISTow , perhaps , I might fear , if addressing a common assembly , lest I should give offence ; but you would despise me , as I should despise myself , if I spoke to you with "bated breath and whispered humbleness . " You are anxious

that truth should win and prevail ; you care not if the bitter go with the sweet ; the health-imparting tonic of friendly admonition with the ambrosial nectar of laudatory felicitation . So , then , reminding you of the pure feelings by which we are actuated , we would notice , that our exertions in the cause of charity ( speaking of course of Masons as a great public body , and bearing testimony to the large personal sacrifices made by individuals in fulfilment of this great duty ) , our exertions , we say , are feeble , and by no means commensurate with the most moderate expectations .

The only permanently endowed institution of our Order is , we believe , the Girls' School , lately erected on Wandsworth Common . True it is , that we pay for the education of a number of boys , and that a large sum is fructifying at interest for the purpose of ultimate application towards the erection of a permanent building for clothing and educating the sons of indigent and deceased Freemasons

but the movements herein seem halt of foot , tardy , and unmarked by the ardour and zeal we could wish to see exhibited . To the above may be added the Eoyal Benevolent Institution for Aged Freemasons , and the General Bund of Benevolence , to which all subscribing Masons are by their own laws and constitutions required to contribute annually ; and many Lodges have also private charity funds for the relief of cases which como peculiarly under their own notice ., Uu-

“The Freemasons' Monthly Magazine: 1855-12-01, Page 46” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmr/issues/mmr_01121855/page/46/.
  • List
  • Grid
Title Category Page
THE SIGNS OF ENGLAND. Article 16
GERMANY. Article 55
THE MACHINERY OF SOCIAL LIFE; Article 6
TRAVELS BY A FREEMASON. (Concluded from page 684.) Article 10
COLOURED LODGES IN AMERICA. Article 13
THE FREEMASONS MONTHLY MAGAZINE AND THE MASONIC MIRROR. Article 1
MASONIC SONGS.-No. 5 Article 20
AUTUMN. Article 20
REVIEWS OF NEW BOOKS. Article 21
CORRESPONDENCE. Article 29
MUSIC. Article 28
NOTES AND QUERIES. Article 32
MASONIC INTELLIGENCE. Article 33
METROPOLITAN Article 34
PROVINCIAL. Article 37
THE EDITOR OF THE MASONIC MIRROR TO THE CRAFT. Article 3
FRANCE. Article 52
SCOTLAND. Article 51
COLONIAL. Article 54
THE ANCIENT AND ACCEPTED RITE Article 56
Obituary Article 56
NOTICES TO CORRESPONDENTS. Article 56
SEVERANCE OF THE CANADIAN LODGES FROM THE GRAND LODGE OF ENGLAND. Article 5
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Untitled Article

forefathers withheld from them that knowledge we now so amply share , Masonry diffused its influence . This science unveiled , arts arose , civilization took place ,, and the progress of knowledge and philosophy gradually dispelled the gloom of ignorance and barbarism . The universal principles of the art unite in one indissoluble bond of affection men of the most distant countries and of the most

contradictory opinions ; so that in every nation a Mason may find a friend , and in every climate a home . " But again , thirdly , another of the uses of Masonry may be seen in this , —that it enlarges the heart and expands the sympathies . It is a libel upon the Craft to say that it is rooted in selfishness ; for Masonry , as strictly and rightly practised , knows no preference for any but the good : an unworthy brother loses all part and lot in his inheritance : favour shown is

conditional upon good conduct ; and who can justly forbid men uniting for the encouragement of virtue and the repression of vice ? This is a work in which Jehovah himself is engaged ; and in this men may lawfully band together . What , we may ask , can expand the heart more than the constant exercise and indulgence of the pure feelings of mercy , pity , and charity ? Is not this last virtue

preeminently styled the distinguishing characteristic of a Freemason ' s heart ? And is it not true , that when a worthy Brother is in adversity , sympathy is awakened , and help is afforded ? so that if hungry , he is fed ; if naked , clothed ; if in bereave- ? ment , he is visited : and thus , Jhy their fruits , Masons are known , and the cold world is compelled to admit , that Brother , among Masons , is not a mere blind , not a mere name , nor an empty sound .

Masonry , then , as the handmaid to religion , as an enlighten er of the mind , and as a represser of natural selfishness , cannot fail to maintain her vitality so long as her principles are faithfully carried into practice ; while this is done , she will continue a system of the present , and not of the past ; she will hold on her majestic way , and shine in beauty to unborn generations . Thus , my Brethren , even from

these few remarks we may note that there are good purposes and uses in Masonry , which commend it to the reflective mind : but then , our estate is one , as it were , upon condition—it may be forfeited ; and it must depend upon the use , and not upon the abuse , for the maintenance of our time-honoured Institution . Change , then , the picture , and note , secondly , that while the uses of Masonry are many , its abuses are many also , and , it is to be feared , only too apparent .

It is against these that we have to guard , against these we must be forewarned , lest we cry peace when there is no peace , and find our Society falling into disrepute from want of discipline and failure in knowledge and organization . Thus far few of you will except to our remarks , but , in the main , will approve them . ISTow , perhaps , I might fear , if addressing a common assembly , lest I should give offence ; but you would despise me , as I should despise myself , if I spoke to you with "bated breath and whispered humbleness . " You are anxious

that truth should win and prevail ; you care not if the bitter go with the sweet ; the health-imparting tonic of friendly admonition with the ambrosial nectar of laudatory felicitation . So , then , reminding you of the pure feelings by which we are actuated , we would notice , that our exertions in the cause of charity ( speaking of course of Masons as a great public body , and bearing testimony to the large personal sacrifices made by individuals in fulfilment of this great duty ) , our exertions , we say , are feeble , and by no means commensurate with the most moderate expectations .

The only permanently endowed institution of our Order is , we believe , the Girls' School , lately erected on Wandsworth Common . True it is , that we pay for the education of a number of boys , and that a large sum is fructifying at interest for the purpose of ultimate application towards the erection of a permanent building for clothing and educating the sons of indigent and deceased Freemasons

but the movements herein seem halt of foot , tardy , and unmarked by the ardour and zeal we could wish to see exhibited . To the above may be added the Eoyal Benevolent Institution for Aged Freemasons , and the General Bund of Benevolence , to which all subscribing Masons are by their own laws and constitutions required to contribute annually ; and many Lodges have also private charity funds for the relief of cases which como peculiarly under their own notice ., Uu-

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