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  • Feb. 1, 1880
  • Page 38
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The Masonic Magazine, Feb. 1, 1880: Page 38

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    Article PETER BEERIE. ← Page 2 of 2
Page 38

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Peter Beerie.

our quiet village at 11 . 30 on Saturday night . He ought to have been there at 4 . 50 . Peter , who had " missed his train , " and " had eaten nothing the whole day , " Peter—yes , I am sorry to say it—Peter was " tight ; " and I , well—I was , like all others , obliged to overlook the dire truth as a " first offence . " Before Peter went to bed thatnight , he however contrived to " put under his belt" two mutton chops ( which he speciallasked for—it was the London

y habit , he said ) , some eggs and bacon , coffee and beer , and some " spirits" which Peter had contrived to smuggle into the house . When I first saw Peter by daylight , I distrusted him at once . I give his portrait , which for some weeks I saw too often ever to forget . Peter was thin , " short in stature and loose in person , " shambling ; he had a white facewith dirty looking ginger whiskersa narrow foreheadand

, , , two such fishy eyes which never looked you in the face , and then such a scowl . Peter then had a sort of " yokel" look and way about him which I had reason to believe afterwards was " put on , " and he professed to know nothing , and only to say , " no !"—with a drawl , or " yes . " Peter had a squeaky voice when it was raised in the kitchen , which was peculiarl y unpleasant . It was a cross , if you can realise it , between a " Jew ' s harp " and a " penny whistle . "

Peter , no doubt , was in a continued state of " dirt and beer " while with me , and perhaps he was not in his . normal condition or appearance . On this point I cannot speak , though he soon ingratiated himself with the cook and servant , " more suo , " though everything went wrong in the house . He never did anything ; he was always late ; if he was sent on a message he did not come back ; and when he sang the hymns loudlin churchoff the cook ' s hymn book

y , ( does it not put you in mind of Muzzle and the cook , and the No . 4 collection in " Pickwick" ) , and committed several other profane acts , I began to have serious doubts of his religious principles . They were , as an excellent member of the Police Force observed to me confidentially , " all' Walker , ' sir , " shaking his head vehemently . But doubt soon gave way to conviction , conviction to moral certainty .

I once laid a trap for Peter , which will give my readers a good idea of the man . I had reason to believe that Peter , like other servants I have known , read his master ' s letters , and so one day I turned a letter upside down on my escretoire , and summoning Peter , I said , " I ' m going out for a few minutes ; if Mr . Jones calls , tell him to wait . " When I returned , my letter was on my escretoire , but put right . So I rang the bell and I said , " Peter , I wish you to leave my letters alone . " If you had seen his injured look of innocenceand

, heard his protestations , you would have smiled , but still more when , with a look of slyness , he added , " Perhaps , sir , it was Mary . " And so one morning I mustered up courage and sent the innocent and religious Peter , despite his tears and protestations , back to the " little village , " much to the discomfiture and distress , I admit , of two confiding females and the disappointment and displeasure of several disreputable pals . If any of

my readers are blessed with such a treasure , let them do as I did—bundle him out of the house . I was onl y too long in doing it . Such a person is a curse to a house ; he is the ruin of every servant with whom he comes in contact . Of all hypocrites , the greatest are they who profess to be religious ; and , like the " Shepherd " in the great and immortal work quoted before , I am inclined to think , and . not without pious hopes , that all such " rogues in grain ,

veneered in sanctimonious theories , " are "booked for something uncomfortable . " Can nothing be done to get true characters and good servants ? A special agent recommends a " Didust Buch , " like they have in Germany ; but that is absurd in England . No , the only hope I have is , that employers will yet learn to be honest , will give up equivocation ancl prevarication in order to get rid of a troublesome , or disagreeable , or even dangerous servant , and will dare to speak the truth , and actually to try and do unto others as they would be done to by them .

“The Masonic Magazine: 1880-02-01, Page 38” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 June 2025, django:8000/periodicals/mmg/issues/mmg_01021880/page/38/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
TARSHISH; ITS MODERN REPRESENTATIVE. Article 7
THE SOUTHERN SCOURGE. Article 10
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY. Article 11
MASONIC HYMNS AND ODES. Article 15
SOME CONVERSATION WITH AN ANCIENT DRUID. Article 17
LOST. Article 22
SKETCHES OF CHARACTER. Article 23
AUTHENTIC CRAFT HISTORY IN BRITAIN. Article 24
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 27
A PSALM OF LIFE AT SIXTY. Article 32
PARADOXES. Article 33
"KNIGHTS TEMPLAR" OR "KNIGHTS TEMPLARS." Article 36
PETER BEERIE. Article 37
WHAT IS FREEMASONRY? Article 39
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
WOULD WE HAPPIER BE? Article 43
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Page 38

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Peter Beerie.

our quiet village at 11 . 30 on Saturday night . He ought to have been there at 4 . 50 . Peter , who had " missed his train , " and " had eaten nothing the whole day , " Peter—yes , I am sorry to say it—Peter was " tight ; " and I , well—I was , like all others , obliged to overlook the dire truth as a " first offence . " Before Peter went to bed thatnight , he however contrived to " put under his belt" two mutton chops ( which he speciallasked for—it was the London

y habit , he said ) , some eggs and bacon , coffee and beer , and some " spirits" which Peter had contrived to smuggle into the house . When I first saw Peter by daylight , I distrusted him at once . I give his portrait , which for some weeks I saw too often ever to forget . Peter was thin , " short in stature and loose in person , " shambling ; he had a white facewith dirty looking ginger whiskersa narrow foreheadand

, , , two such fishy eyes which never looked you in the face , and then such a scowl . Peter then had a sort of " yokel" look and way about him which I had reason to believe afterwards was " put on , " and he professed to know nothing , and only to say , " no !"—with a drawl , or " yes . " Peter had a squeaky voice when it was raised in the kitchen , which was peculiarl y unpleasant . It was a cross , if you can realise it , between a " Jew ' s harp " and a " penny whistle . "

Peter , no doubt , was in a continued state of " dirt and beer " while with me , and perhaps he was not in his . normal condition or appearance . On this point I cannot speak , though he soon ingratiated himself with the cook and servant , " more suo , " though everything went wrong in the house . He never did anything ; he was always late ; if he was sent on a message he did not come back ; and when he sang the hymns loudlin churchoff the cook ' s hymn book

y , ( does it not put you in mind of Muzzle and the cook , and the No . 4 collection in " Pickwick" ) , and committed several other profane acts , I began to have serious doubts of his religious principles . They were , as an excellent member of the Police Force observed to me confidentially , " all' Walker , ' sir , " shaking his head vehemently . But doubt soon gave way to conviction , conviction to moral certainty .

I once laid a trap for Peter , which will give my readers a good idea of the man . I had reason to believe that Peter , like other servants I have known , read his master ' s letters , and so one day I turned a letter upside down on my escretoire , and summoning Peter , I said , " I ' m going out for a few minutes ; if Mr . Jones calls , tell him to wait . " When I returned , my letter was on my escretoire , but put right . So I rang the bell and I said , " Peter , I wish you to leave my letters alone . " If you had seen his injured look of innocenceand

, heard his protestations , you would have smiled , but still more when , with a look of slyness , he added , " Perhaps , sir , it was Mary . " And so one morning I mustered up courage and sent the innocent and religious Peter , despite his tears and protestations , back to the " little village , " much to the discomfiture and distress , I admit , of two confiding females and the disappointment and displeasure of several disreputable pals . If any of

my readers are blessed with such a treasure , let them do as I did—bundle him out of the house . I was onl y too long in doing it . Such a person is a curse to a house ; he is the ruin of every servant with whom he comes in contact . Of all hypocrites , the greatest are they who profess to be religious ; and , like the " Shepherd " in the great and immortal work quoted before , I am inclined to think , and . not without pious hopes , that all such " rogues in grain ,

veneered in sanctimonious theories , " are "booked for something uncomfortable . " Can nothing be done to get true characters and good servants ? A special agent recommends a " Didust Buch , " like they have in Germany ; but that is absurd in England . No , the only hope I have is , that employers will yet learn to be honest , will give up equivocation ancl prevarication in order to get rid of a troublesome , or disagreeable , or even dangerous servant , and will dare to speak the truth , and actually to try and do unto others as they would be done to by them .

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