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  • July 12, 1862
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The Freemasons' Monthly Magazine, July 12, 1862: Page 2

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    Article THE SUPREME GRAND COUNCIL OF FRANCE AND MARSHAL MAGNAN. ← Page 2 of 2
    Article MASONIC FICTIONS. Page 1 of 2
    Article MASONIC FICTIONS. Page 1 of 2 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Supreme Grand Council Of France And Marshal Magnan.

And what are the means to be employed " so repugnant to the feelings of the Grand Master ? " If it is by force that these things are to effected , what -will he the price when the Eite Ecossias lodges are entirely suppressed , for the same blow which strikes the one will resound fearfully in the lodges of the Grand

Orient , and bring ruin on Freemasonry in France , rendering it but the blind puppet of the state . ( To be continued . )

Masonic Fictions.

MASONIC FICTIONS .

I . THE TJHIYEIISAXIT-SL - FKEEMASONIIT . The very excellent series of papers appearing from time to time in the pages of the FEEEMASONS' MAGAZINE , under the title of Masonic Facts , have suggested to the present writer that there are also a

considerable number of " waifs and estrays " floating about the Masonic world , upheld by brethren , whose names have a certain repute in the Craft , which may with propriety be denominated " Masonic Fictions . " ' . " ¦ . " The first of these in importance from its daily

reiteration is the oft-repeated assertion of the Universality of Masonry , a dictum strenuously maintained by many in the Craft which , if even cursorily examined , will he found to be nothing more then a figure of speech—a " Masonic Fiction . " All fictions have a substratum of truth as their basis , and this one—the Universality of Freemasonry

—stands in the like position . It is not the purpose of the writer to decry the extent of the Craft , but to show that what is understood by the Universality of Masonry , as spoken of amongst us , cannot exist . Arguing from analogy , we often hear of the Catholicity of Christianity , yet more than one-half of the

population of the globe are not Christians ; and amongst those that are , there are churches and sects innumerable . Freemasonry is in exactly a similar position . Slaves cannot be Masons ; yet in Asia , Africa , and a large portion of America , slavery or bondage is the rule and not the exception . The Blue

Masons of England indignantly repudiate all brethren who belong to rites not acknowledged "b y their Grand Lodge . In these instances the parallelism is complete ; they are both fictions—mere figures of speech . Catholicity is not Catholic , and Freemasonry is not universal .

If we examine the grounds upon which Masonry is said to be universal , we shall find the fiction to contain the single grain of truth . Travelling over the whole surface of the globe Ave believe we shall meet Avith brethren in almost every clime and race . Good . But are they such Masons as our ritual and

Masonic Fictions.

lectures teach us ? No . They have certain signs in common with us , and reciprocate brotherly acts founded on their own religions , customs , and laws , but to assert that their Freemasonry is founded on a universality of principle ( actuating all the brotherhood alike ) is a fiction—a mere figure of speech .

The order admitsto itsbosom all men—irrespective of reli gious creed—who own the supremacy of a Creator and God . It does not enquire what phase a man ' s opinions take ; and yet , strange to say , brethren are to be found , one in particular whose reputation as a teacher of Masonry is loudly proclaimed , who assert the . Universality of Masonry .

If we look a little deeper , we shall arrive at the fiction . Because signs and tokens are recognised as brotherhood over a great portion of the globe , it proves that a part only of Freemasonry is universal , not in the sense in which our teachers -would have us to believe , that even the change of a sentence in

tlie lectures , such as Ave give , "is Masonic schism , and tending to weaken the universality of the science , " It is the dogma that what Ave do must be universal , that contains the fiction . That dogma is inculcated daily and the brethren are taught to believe that

" Masonry is the same all over the world . " As well might they be told that man is the same when we know , by ethnology , that though made in one form ,

there are as many differences between the races of inhabitants of the earth as there are to be found amongst the species of the inferior animals . The fiction is demonstrable from our ceremonies and lectures . Universality cannot be pleaded where it is necessary to obligate candidates on the Old

Testament , the Holy Bible ( i . e . the Old and New Testaments ) , the Alcoran , tlie Vedas of the Hindoo , or the Zendavesta of the Fire "Worshippers . All these sacred books , and many others , render the obligations separate and distinct , even if it be administered upon them .

A lodge is made "just" under certain provisions here ; but if Masonry , as taught us , is universal , then it cannot be "just , " under some of the circumstances alluded to above . The vicious habits of slavery are not confined to one portion of the world . In Asia and Africa slavery

and bondage are the rule , and in America , slaves outnumber all others . The Freemason must be a free man , and here we have nearly three-quarters of the globe ineligible , and yet Masonry is said to be universal . Taking the mass of mankind in the aggregate , the

millions of souls who never heard of King Solomon , or his Temple , treble , and nearly quadruple , those who have . How then can Masonry be universal , when tlie principal event , Avhich is the foundation of the Order ,

“The Freemasons' Monthly Magazine: 1862-07-12, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmr/issues/mmr_12071862/page/2/.
  • List
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Title Category Page
THE SUPREME GRAND COUNCIL OF FRANCE AND MARSHAL MAGNAN. Article 1
MASONIC FICTIONS. Article 2
KABBALISM, OR THE RELIGIOUS PHILOSOPHY OF THE HEBREWS. Article 3
AN ORATION, Article 5
MASONIC SAYINGS AND DOINGS ABROAD. Article 8
MASONIC NOTES AND QUERIES. Article 9
EXHIBITION OF MEDLÆVAL ART AT THE SOUTH KENSINGTON MUSEUM. Article 10
NOTES ON LITERATURE, SCIENCE, AND ART. Article 12
NOTES ON MUSIC AND THE DRAMA. Article 12
CORRESPONDENCE. Article 12
THE MASONIC MIRROR. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 13
SCOTLAND. Article 15
INDIA. Article 15
KNIGHTS TEMPLAR. Article 15
MASONIC FESTIVITIES. Article 15
Obituary. Article 16
Poetry. Article 16
THE NYMPHS' LAMENT FOR THE TITANS. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Supreme Grand Council Of France And Marshal Magnan.

And what are the means to be employed " so repugnant to the feelings of the Grand Master ? " If it is by force that these things are to effected , what -will he the price when the Eite Ecossias lodges are entirely suppressed , for the same blow which strikes the one will resound fearfully in the lodges of the Grand

Orient , and bring ruin on Freemasonry in France , rendering it but the blind puppet of the state . ( To be continued . )

Masonic Fictions.

MASONIC FICTIONS .

I . THE TJHIYEIISAXIT-SL - FKEEMASONIIT . The very excellent series of papers appearing from time to time in the pages of the FEEEMASONS' MAGAZINE , under the title of Masonic Facts , have suggested to the present writer that there are also a

considerable number of " waifs and estrays " floating about the Masonic world , upheld by brethren , whose names have a certain repute in the Craft , which may with propriety be denominated " Masonic Fictions . " ' . " ¦ . " The first of these in importance from its daily

reiteration is the oft-repeated assertion of the Universality of Masonry , a dictum strenuously maintained by many in the Craft which , if even cursorily examined , will he found to be nothing more then a figure of speech—a " Masonic Fiction . " All fictions have a substratum of truth as their basis , and this one—the Universality of Freemasonry

—stands in the like position . It is not the purpose of the writer to decry the extent of the Craft , but to show that what is understood by the Universality of Masonry , as spoken of amongst us , cannot exist . Arguing from analogy , we often hear of the Catholicity of Christianity , yet more than one-half of the

population of the globe are not Christians ; and amongst those that are , there are churches and sects innumerable . Freemasonry is in exactly a similar position . Slaves cannot be Masons ; yet in Asia , Africa , and a large portion of America , slavery or bondage is the rule and not the exception . The Blue

Masons of England indignantly repudiate all brethren who belong to rites not acknowledged "b y their Grand Lodge . In these instances the parallelism is complete ; they are both fictions—mere figures of speech . Catholicity is not Catholic , and Freemasonry is not universal .

If we examine the grounds upon which Masonry is said to be universal , we shall find the fiction to contain the single grain of truth . Travelling over the whole surface of the globe Ave believe we shall meet Avith brethren in almost every clime and race . Good . But are they such Masons as our ritual and

Masonic Fictions.

lectures teach us ? No . They have certain signs in common with us , and reciprocate brotherly acts founded on their own religions , customs , and laws , but to assert that their Freemasonry is founded on a universality of principle ( actuating all the brotherhood alike ) is a fiction—a mere figure of speech .

The order admitsto itsbosom all men—irrespective of reli gious creed—who own the supremacy of a Creator and God . It does not enquire what phase a man ' s opinions take ; and yet , strange to say , brethren are to be found , one in particular whose reputation as a teacher of Masonry is loudly proclaimed , who assert the . Universality of Masonry .

If we look a little deeper , we shall arrive at the fiction . Because signs and tokens are recognised as brotherhood over a great portion of the globe , it proves that a part only of Freemasonry is universal , not in the sense in which our teachers -would have us to believe , that even the change of a sentence in

tlie lectures , such as Ave give , "is Masonic schism , and tending to weaken the universality of the science , " It is the dogma that what Ave do must be universal , that contains the fiction . That dogma is inculcated daily and the brethren are taught to believe that

" Masonry is the same all over the world . " As well might they be told that man is the same when we know , by ethnology , that though made in one form ,

there are as many differences between the races of inhabitants of the earth as there are to be found amongst the species of the inferior animals . The fiction is demonstrable from our ceremonies and lectures . Universality cannot be pleaded where it is necessary to obligate candidates on the Old

Testament , the Holy Bible ( i . e . the Old and New Testaments ) , the Alcoran , tlie Vedas of the Hindoo , or the Zendavesta of the Fire "Worshippers . All these sacred books , and many others , render the obligations separate and distinct , even if it be administered upon them .

A lodge is made "just" under certain provisions here ; but if Masonry , as taught us , is universal , then it cannot be "just , " under some of the circumstances alluded to above . The vicious habits of slavery are not confined to one portion of the world . In Asia and Africa slavery

and bondage are the rule , and in America , slaves outnumber all others . The Freemason must be a free man , and here we have nearly three-quarters of the globe ineligible , and yet Masonry is said to be universal . Taking the mass of mankind in the aggregate , the

millions of souls who never heard of King Solomon , or his Temple , treble , and nearly quadruple , those who have . How then can Masonry be universal , when tlie principal event , Avhich is the foundation of the Order ,

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