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  • The Freemasons' Monthly Magazine
  • Dec. 20, 1862
  • Page 3
  • FROM WEST TO EAST—FROM EAST TO WEST.*
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The Freemasons' Monthly Magazine, Dec. 20, 1862: Page 3

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    Article FROM WEST TO EAST—FROM EAST TO WEST.* ← Page 2 of 3 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From West To East—From East To West.*

to the East , " hailing from the Lodge of St . John at Jerusalem , " for the purpose of receiving scientific instruction from their more experienced brethren . And this declaration occupies a prominent place in the system adopted by most Grand Lodges at the present day ; but having sustained some alteration , a difficulty

has arisen which requires a brief notice . _ It is easy to imagine tbat , as the East is a place of light and wisdom , a novice might beneficially travel thither to seek for information in the science ; foj ; , if our traditions are to be relied on , the Dionysiacs , who built the Temple of Solomon , travelled eastward from

Jerusalem , bearing with them their skill and taste in architecture , and other secrets of the Fraternity , into various countries , where they were more readily employed , and received better wages than those who did not possess the same advantages . In manyplaces wbere they sojourned they obtained special privileges ; and because they taught their secrets onl y to the freeborn , their successors acquired

the name oi EnEEMASOi _ rs ; constituting lodges and erecting stately piles of building under the patronage of great and wealth y princes , many of whom were accepted as members and brothers of the Order , and became Grand Masters , each in his own dominions , in imitation of King Solomon , whose memory as a Mason was reverenced by all other peoplesand will

, be till architecture shall be consumed in the general conflagration . * It follows , therefore , that the above formula was strictly correct when applied to Solomon ' s Masons , for they proceeded literally from the West to the TEast , hailing from the lodges at Jerusalem , which

constituted the undoubted ori gin of this peculiar phraseology , and , having been embodied in our primitive rituals , still applies with accurate consistency to the practice of the Eraternit y in India and the Australian Islands . But how is it borne out in countries toestivarcl of Jerusalem ? That is the question to be considered .

The discrepancy in the phrase from West to East , starting from the Lodge of St . John at Jerusalem , as it was expressed in the ordinary ritual of the last century , and applied to the several countries of Europe and America , where the institution at the present time flourishes in its greatest purity , appears to bave entered into the deliberations of the Com

mittee appointed , in 1814 > , to reconstruct the Lodge Lectures ; and being unable to solve the difficulty , like Alexander they cut the knot , by utterly repudiating both St . John ( who is styled by Preston " our ancient and venerable patron " ) and his lodges , and expunging his honoured name from the ritual ,

although it was probably introduced at the formation of the York Grand Lodge ; and not only acknowledged by Calcott , Dunckerley , and Hutchinson , bnt advisedly embodied by Preston in his version of the lectures , which contain a plain record of the fact . But the misfortune is , that the alteration was

accompanied by no certain clue to direct us how to account for the anomoly . The lectures simply stated that the visitor , or more correctly the Senior Warden of the lodge , who was the actual respondent , came from the West for instruction ; and when the name of his lodge was demanded , he distinctly replied " the Holy Lodge of St . John at Jerusalem , " with a recommendation

from "tbe Rig ht Worthy and Worshi pful Brothers and Eellows of that lodge , who sent their hearty greeting . " But the Lodge of St . John of Jerusalem lies geographically eastward of this country ; and therefore the sojourner in his course from thence to Europe or the new worldwould not literally proceed from

, West to East , but from East to West . This is the difficulty . How is this to be reconciled ? The solution of this problem will form tbe subject of another lecture .

IBOM- EAST TO WEST . " If you are a Master Mason , as I suppose you are , I trust you are not ignorant of the rule of three . The rule of three I understand , for the hey of this lodge is at my command . The name shall make you free ; and what you want iu Masonry shall be made known to thee . Good Masonry I understand , for the key of all lodges is at my command . You speak boldly . Prom whence come you ? From the BAST . AVhither going ? To the AVest . "—FBOM AS- AKCIENT RITUAL .

"More than a hundred years ago , Numbering but twelve in all , They met within a little room , And ;' ere the night was gone , Had worked a good Masonic Lodge , And named it for ST . Jons . "—VA _ . ZAOTIT . " To ail worthy Masons , wheresoever dispersed under the wide

and lofty canopy of heaven . " —SECTIOKAI , CHAHGE . In forming speculative Masonry with a system , its founders , whoever they may have been , evidently intended to advance gradually through the existing degrees in a well-regulated climax . Eor this purpose , with great ingenuitythey constructed a series of

, Landmarks on a corresponding principle ; amongst which must be included the references to the equatorial points of the compass . Thus the E . A . P . is taught to say that he comes from . West to East for instruction ; the E . C . that he travels , or rather that his forefathers travelled , East and West ; those

who went eastward sought for instruction , and when they journeyed westward , it was to propagate the same in various' parts of the world ; and the M . M . is represented as going from East to West , in search , of something that had beeen lost , and which , according to the primitive system , he finds : although modern interpretation makes him unsuccessful , and

furnishes certain substitutes which fall infinitel y short of the thing required . Hence this reference to the cardinal points was formerly a literal and grammatical climax , ivhich the alterations of Dr . Hemming and his associates have utterly destroyed . JM " ow it is clear that a great many precedents , from

a remote period of time , might be adduced as prototypes of the custom of proceeding from West to East , and from East to 'West . At the dispersion from the plains of Shinar , for instance , the migrating tribes spread themselves over the earth towards all the four quarters of the compass . I have already

observed that Solomon ' s Masons , when the Temple was finished , travelled from West to East in search , of employment . The sun , the glory ofthe firmanent , apparently travels from East to West , but in reality it is the earth that proceeds in its diurnal rotation from West to East . The camp of the Israelites , as

well as the Tabernacle , which was a type of our lodges , was placed due East and West . The Magi , conducted by the Blazing Star , travelled from the East to the West in search ofthe expected Deliverer ; and evangelical and moral truth had their ori gin in the East , and travelled westward to enli ghten mankind

“The Freemasons' Monthly Magazine: 1862-12-20, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_20121862/page/3/.
  • List
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Title Category Page
THE GRAND LODGE PROPERTY. Article 1
FROM WEST TO EAST—FROM EAST TO WEST.* Article 2
ARCHITECTURAL DEVELOPMENT ABSTRACTEDLY CONSIDERED. Article 4
OUR PUBLIC STATUES AND MEMORIALS. Article 6
NOTES ON LITERATURE, SCIENCE, AND ART. Article 8
MASONIC NOTES AND QUERIES. Article 9
THE MASONIC MIRROR. Article 10
PROVINCIAL. Article 12
ROYAL ARCH. Article 15
MARK MASONRY. Article 15
MASONIC FESTIVITIES. Article 15
Poetry. Article 16
NOTES ON MUSIC AND THE DRAMA. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From West To East—From East To West.*

to the East , " hailing from the Lodge of St . John at Jerusalem , " for the purpose of receiving scientific instruction from their more experienced brethren . And this declaration occupies a prominent place in the system adopted by most Grand Lodges at the present day ; but having sustained some alteration , a difficulty

has arisen which requires a brief notice . _ It is easy to imagine tbat , as the East is a place of light and wisdom , a novice might beneficially travel thither to seek for information in the science ; foj ; , if our traditions are to be relied on , the Dionysiacs , who built the Temple of Solomon , travelled eastward from

Jerusalem , bearing with them their skill and taste in architecture , and other secrets of the Fraternity , into various countries , where they were more readily employed , and received better wages than those who did not possess the same advantages . In manyplaces wbere they sojourned they obtained special privileges ; and because they taught their secrets onl y to the freeborn , their successors acquired

the name oi EnEEMASOi _ rs ; constituting lodges and erecting stately piles of building under the patronage of great and wealth y princes , many of whom were accepted as members and brothers of the Order , and became Grand Masters , each in his own dominions , in imitation of King Solomon , whose memory as a Mason was reverenced by all other peoplesand will

, be till architecture shall be consumed in the general conflagration . * It follows , therefore , that the above formula was strictly correct when applied to Solomon ' s Masons , for they proceeded literally from the West to the TEast , hailing from the lodges at Jerusalem , which

constituted the undoubted ori gin of this peculiar phraseology , and , having been embodied in our primitive rituals , still applies with accurate consistency to the practice of the Eraternit y in India and the Australian Islands . But how is it borne out in countries toestivarcl of Jerusalem ? That is the question to be considered .

The discrepancy in the phrase from West to East , starting from the Lodge of St . John at Jerusalem , as it was expressed in the ordinary ritual of the last century , and applied to the several countries of Europe and America , where the institution at the present time flourishes in its greatest purity , appears to bave entered into the deliberations of the Com

mittee appointed , in 1814 > , to reconstruct the Lodge Lectures ; and being unable to solve the difficulty , like Alexander they cut the knot , by utterly repudiating both St . John ( who is styled by Preston " our ancient and venerable patron " ) and his lodges , and expunging his honoured name from the ritual ,

although it was probably introduced at the formation of the York Grand Lodge ; and not only acknowledged by Calcott , Dunckerley , and Hutchinson , bnt advisedly embodied by Preston in his version of the lectures , which contain a plain record of the fact . But the misfortune is , that the alteration was

accompanied by no certain clue to direct us how to account for the anomoly . The lectures simply stated that the visitor , or more correctly the Senior Warden of the lodge , who was the actual respondent , came from the West for instruction ; and when the name of his lodge was demanded , he distinctly replied " the Holy Lodge of St . John at Jerusalem , " with a recommendation

from "tbe Rig ht Worthy and Worshi pful Brothers and Eellows of that lodge , who sent their hearty greeting . " But the Lodge of St . John of Jerusalem lies geographically eastward of this country ; and therefore the sojourner in his course from thence to Europe or the new worldwould not literally proceed from

, West to East , but from East to West . This is the difficulty . How is this to be reconciled ? The solution of this problem will form tbe subject of another lecture .

IBOM- EAST TO WEST . " If you are a Master Mason , as I suppose you are , I trust you are not ignorant of the rule of three . The rule of three I understand , for the hey of this lodge is at my command . The name shall make you free ; and what you want iu Masonry shall be made known to thee . Good Masonry I understand , for the key of all lodges is at my command . You speak boldly . Prom whence come you ? From the BAST . AVhither going ? To the AVest . "—FBOM AS- AKCIENT RITUAL .

"More than a hundred years ago , Numbering but twelve in all , They met within a little room , And ;' ere the night was gone , Had worked a good Masonic Lodge , And named it for ST . Jons . "—VA _ . ZAOTIT . " To ail worthy Masons , wheresoever dispersed under the wide

and lofty canopy of heaven . " —SECTIOKAI , CHAHGE . In forming speculative Masonry with a system , its founders , whoever they may have been , evidently intended to advance gradually through the existing degrees in a well-regulated climax . Eor this purpose , with great ingenuitythey constructed a series of

, Landmarks on a corresponding principle ; amongst which must be included the references to the equatorial points of the compass . Thus the E . A . P . is taught to say that he comes from . West to East for instruction ; the E . C . that he travels , or rather that his forefathers travelled , East and West ; those

who went eastward sought for instruction , and when they journeyed westward , it was to propagate the same in various' parts of the world ; and the M . M . is represented as going from East to West , in search , of something that had beeen lost , and which , according to the primitive system , he finds : although modern interpretation makes him unsuccessful , and

furnishes certain substitutes which fall infinitel y short of the thing required . Hence this reference to the cardinal points was formerly a literal and grammatical climax , ivhich the alterations of Dr . Hemming and his associates have utterly destroyed . JM " ow it is clear that a great many precedents , from

a remote period of time , might be adduced as prototypes of the custom of proceeding from West to East , and from East to 'West . At the dispersion from the plains of Shinar , for instance , the migrating tribes spread themselves over the earth towards all the four quarters of the compass . I have already

observed that Solomon ' s Masons , when the Temple was finished , travelled from West to East in search , of employment . The sun , the glory ofthe firmanent , apparently travels from East to West , but in reality it is the earth that proceeds in its diurnal rotation from West to East . The camp of the Israelites , as

well as the Tabernacle , which was a type of our lodges , was placed due East and West . The Magi , conducted by the Blazing Star , travelled from the East to the West in search ofthe expected Deliverer ; and evangelical and moral truth had their ori gin in the East , and travelled westward to enli ghten mankind

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