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  • July 1, 1876
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The Masonic Magazine, July 1, 1876: Page 29

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    Article ZOROASTRIANISM AND FREEMASONRY. ← Page 2 of 5 →
Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Zoroastrianism And Freemasonry.

reckoning time . For some time past the the Parsee Freemasons have held a grand meeting on that Anniversary , and the one j ust held was equal to any of its predecessors . Amongst those present were—Worshipful Master K . R . Cama , M . C . MurzbanR . C . Bahadurjee ., J . D . Wadia ,

, Jamshedjee Cama , formerly a Treasurer of the Provincial Grand Lodge of Scotland , Dr . C . F . Khory , Darashah Dorabjee , Darashah Chichgur , Dr . Atmaram Pandurang , and many other well-known Parsee Masons . The programme of the evening

was a very entertaining one , —the principle feature being the following address by Bro . K . R . Cama , who said : Dear Brethren , —The natives of Bombay , who first bestowed any thought on the subject of Freemasonry , were the Parsees . But a good deal of misconceived and unfounded prejudice against it was entertained and exhibited in the Parsee

community , when , more than half a century ago , an earnest spirit of inquiry , regarding the principles of Freemasonry , was first aroused among the foremost and intelligent members of that community ; and when a few of advanced views among them were anxiously solicited to ascertain

how , in the event of their joining the institution , they and their act would be viewed and received by their co-religionists . This attempt to ascertain the feelings of the people called forth criticisms adverse to the institution , aud discouraging to

the inquirers . Freemasonry was , in the absence of any correct knowledge about it , denounced to be a Christian institution , as one requiring its initiates to reverence and acknowledge Moses and Jesus as their prophetsand upon this and other

mis-; conceptions the aspirants were warned not to join an institution which , it was further alleged , was in several respects at variance with the exact observance of the

Zoroastrian faith . The Bombay Summachar , the pioneer of the native press , the first vernacular paper that was ever established in Bombay , boldly opened its columns to the discussion of this subject , and freely , and without allowing itself to be daunted by any fear of the invectives of the i-

gno rant and the bigotted of its race , confessed to having an admiration for Freemasonry , and wrote of it in very approving and commendatory terms . The editor , a highh

respected and learned Parsee gentleman , was much before his age , and so firmly and sincerely convinced of the holy purposes of our Order , that he boldly ventured to publish his ardent desire to belong to , and to be a member of it . Unfortunately ,

fifty-three years ago—for it was then that the controversies took place—there was not a single Masonic Lodge in existence in Bombay , nor were there the requisite seven Masons to get up one , to confer the degree on the aspirantas can be gathered

, from the reply the editor received from a European Mason , a friend of his , to the effect that there were scarcely to be found more than three Freemasons then in the island . The editor expressed himself much disappointed at this unfortunate

circumstance , allowed his ardour to cool down for want of means to satisfy it , and died without succeeding in having his wishes gratified , to see the light for which he was so much and so long anxiously awaiting . But , if we believe in the doctrine of descent from father to son of innate aspirations and desires , his grandson testified to it when he became animated

with the same laudable desire ; and , fortunately , the times happened to be more favourable for him than they were for his grandfather , and his wishes were destined to be soon fulfilled . Judging from the able and useful career the grandson has led in Freemasonry , and having heard of the

many estimable qualities of the heart and mind of the grandfather , we may be permitted to indulge for a moment in fancying Freemasonry in very high repute and great favour among us at this date , if a Parsee of Furdoonjee Murzban ' s erudition

and talents had fifty years ago succeeded in getting himself admitted into our Order . It is indeed interesting to peruse at the present clay the arguments of the former age which were levelled against the admission of Zoroastrians into

Freemasonry . Our white-bearded and venerated brother 0 , N . Cama had , in his boyish days , interested himself in these controversies , indicating how early he was predisposed to take part in any inquiries of the kind that were set on footand had

, copied them out himself from the newspapers . I came to know of these discussions of an age anterior to my birth through reading his manuscript copy

“The Masonic Magazine: 1876-07-01, Page 29” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmg/issues/mmg_01071876/page/29/.
  • List
  • Grid
Title Category Page
Untitled Article 1
TO OUR READERS. Article 2
INDEX. Article 4
Monthly Masonic Summary. Article 7
SONNET. Article 7
A PCEAN. Article 8
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 10
THE BROKEN TESSERA. Article 13
THE WOMEN OF OUR TIME. Article 14
A WORD FOR OUR BOYS. Article 17
SONNET. Article 19
TRIADS IN MASONRY. Article 19
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 20
AN ITALIAN COUNT. Article 24
WHISTLE DOWN THE BRAKES. Article 28
ZOROASTRIANISM AND FREEMASONRY. Article 28
THE OLD FISHER'S TALE. Article 32
FAIRY TALES UTILISED FOR, THE NEW GENERATION. Article 32
SPRING. Article 35
THE EDUCATION OF SOCIETY. Article 35
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 37
Untitled Article 41
Our Archaeological Corner. Article 42
THE TROAD. Article 43
A STRICKEN HEART. Article 47
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE NEW SCHOOL DIRECTOR. Article 49
REVIEW. Article 50
MASONIC CYCLOPAEDIA. Article 54
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Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Zoroastrianism And Freemasonry.

reckoning time . For some time past the the Parsee Freemasons have held a grand meeting on that Anniversary , and the one j ust held was equal to any of its predecessors . Amongst those present were—Worshipful Master K . R . Cama , M . C . MurzbanR . C . Bahadurjee ., J . D . Wadia ,

, Jamshedjee Cama , formerly a Treasurer of the Provincial Grand Lodge of Scotland , Dr . C . F . Khory , Darashah Dorabjee , Darashah Chichgur , Dr . Atmaram Pandurang , and many other well-known Parsee Masons . The programme of the evening

was a very entertaining one , —the principle feature being the following address by Bro . K . R . Cama , who said : Dear Brethren , —The natives of Bombay , who first bestowed any thought on the subject of Freemasonry , were the Parsees . But a good deal of misconceived and unfounded prejudice against it was entertained and exhibited in the Parsee

community , when , more than half a century ago , an earnest spirit of inquiry , regarding the principles of Freemasonry , was first aroused among the foremost and intelligent members of that community ; and when a few of advanced views among them were anxiously solicited to ascertain

how , in the event of their joining the institution , they and their act would be viewed and received by their co-religionists . This attempt to ascertain the feelings of the people called forth criticisms adverse to the institution , aud discouraging to

the inquirers . Freemasonry was , in the absence of any correct knowledge about it , denounced to be a Christian institution , as one requiring its initiates to reverence and acknowledge Moses and Jesus as their prophetsand upon this and other

mis-; conceptions the aspirants were warned not to join an institution which , it was further alleged , was in several respects at variance with the exact observance of the

Zoroastrian faith . The Bombay Summachar , the pioneer of the native press , the first vernacular paper that was ever established in Bombay , boldly opened its columns to the discussion of this subject , and freely , and without allowing itself to be daunted by any fear of the invectives of the i-

gno rant and the bigotted of its race , confessed to having an admiration for Freemasonry , and wrote of it in very approving and commendatory terms . The editor , a highh

respected and learned Parsee gentleman , was much before his age , and so firmly and sincerely convinced of the holy purposes of our Order , that he boldly ventured to publish his ardent desire to belong to , and to be a member of it . Unfortunately ,

fifty-three years ago—for it was then that the controversies took place—there was not a single Masonic Lodge in existence in Bombay , nor were there the requisite seven Masons to get up one , to confer the degree on the aspirantas can be gathered

, from the reply the editor received from a European Mason , a friend of his , to the effect that there were scarcely to be found more than three Freemasons then in the island . The editor expressed himself much disappointed at this unfortunate

circumstance , allowed his ardour to cool down for want of means to satisfy it , and died without succeeding in having his wishes gratified , to see the light for which he was so much and so long anxiously awaiting . But , if we believe in the doctrine of descent from father to son of innate aspirations and desires , his grandson testified to it when he became animated

with the same laudable desire ; and , fortunately , the times happened to be more favourable for him than they were for his grandfather , and his wishes were destined to be soon fulfilled . Judging from the able and useful career the grandson has led in Freemasonry , and having heard of the

many estimable qualities of the heart and mind of the grandfather , we may be permitted to indulge for a moment in fancying Freemasonry in very high repute and great favour among us at this date , if a Parsee of Furdoonjee Murzban ' s erudition

and talents had fifty years ago succeeded in getting himself admitted into our Order . It is indeed interesting to peruse at the present clay the arguments of the former age which were levelled against the admission of Zoroastrians into

Freemasonry . Our white-bearded and venerated brother 0 , N . Cama had , in his boyish days , interested himself in these controversies , indicating how early he was predisposed to take part in any inquiries of the kind that were set on footand had

, copied them out himself from the newspapers . I came to know of these discussions of an age anterior to my birth through reading his manuscript copy

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