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  • July 1, 1876
  • Page 37
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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Page 37

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The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTER IX . THIRD SERIES OF SYMBOLS . [ Continued from , page 532 . ) " When the temple of Serapis was raised from its

foundations , tliere were found symbols inscribed on stones , called hieroglyphics ; of these some were in the form of a cross ; and such of the Gentile converts to Christianity as pretended to understand the hieroglyphics ; said that it signified the life to come . " SOCRATES .

The explanation of the above emblems appears perfectly reasonable , because it is analogous to the Hermesian system of hieroglyphics , as corrected and explained by the literary investigations , and important discoveries of our own times ; but the

concluding figure , which is now to come under our consideration , is not quite so easy of interpretation . It is both complicated and indistinct , and offers no certain clue to enable us to form a correct opinion . The circle and San cross are clear enough

, but the figure by which they are connected , has , I confess , puzzled me not a little , although the Hermesian symbol for Government bears some distant resemblance to a part of it . It may be an imperfect attempt to unite

the vesica piscis with the phallus symbolized by the San cross ; the former being the geometrical sign of recognition amongst the epopts of Egypt . This symbol , which was of great importance in every system of Masonry , was formed by the intersection

of two circles whose diameters are equal . It was formerly engraven on the tombs of the early Christians , as a fish ; in allusion to the three days entombation of Christ , of which the sign of the prophet Jonah was a legitimate t because a fish had

ype , been the tomb of Jonah for the same period ; and it was the only sign which Christ deigned to give to the inquisitive Jews . In the above situation the fish was

understood to represent the blessed name of Jesus ; the initials of Iycrous X / HOTOS © eou Yios SuTTip , forming the word IXOYS , afish . But the fish or vesica piscis has been applied to another purpose in Masonry .

It was formerly the emblematical Jewel worn by the stewards , and I have no doubt , considering the nature of their office , that it was adopted in allusion to the fish which St . Peter drew out of the sea for the purpose of providing for the

temporal wants of himself and his Master , as the stewards of a lodge provide for those of their brethren . In fact the whole of the Masonic emblems serve to prove that the early Christians introduced many of them into our speculative system . But to

return to the subject under our more immediate notice . The vesica piscis often appears on the Egyptian temples , and especially on the throne of Osiris ; referring to the doctrine of the priests on the subject of their trinity ; and representing geometrically the

birth of Orus , as the son of Osiris and Isis . It constitutes the chief element of the figures seen on the thrones of the Pharaohs , to represent materially a knot of love , and scientifically the birth of harmony , out of the contending elements of discord . It entered into the design of the structure of

the central room in the great pyramid , and was connected with the entire train of Egyptian Masonry * which that pyramid , internally and externally , embodied and comprised . The symbols before ushoweverwere

, , evidently intended to refer to physical generation , and in that character were highly venerated by every ancient people as emblems of the Deity or Demiurgus , in his prolific power of producing the fruits of the earth for the benefit of his creatures .

But the origin of the phallic worshi p is attributed to Ham , the Jupiter Hammon of the Egyptians ; the base rites of which prostituted religion are , by the just decrees of providence , stamped with tliat eternal brand of reproach , the hieroglyphic symbol of his crime , which is so well calculated to

impress upon the minds of men , and keep alive the memory of that primeval turpitude committed by the most ancient idolator , and the earliest tyrant after the deluge . t Faber , however , thinks that the phallic orgies were the invention of Melampus , in honour of Bacchus or Noah ; and that

“The Masonic Magazine: 1876-07-01, Page 37” Masonic Periodicals Online, Library and Museum of Freemasonry, 28 May 2025, django:8000/periodicals/mmg/issues/mmg_01071876/page/37/.
  • List
  • Grid
Title Category Page
Untitled Article 1
TO OUR READERS. Article 2
INDEX. Article 4
Monthly Masonic Summary. Article 7
SONNET. Article 7
A PCEAN. Article 8
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 10
THE BROKEN TESSERA. Article 13
THE WOMEN OF OUR TIME. Article 14
A WORD FOR OUR BOYS. Article 17
SONNET. Article 19
TRIADS IN MASONRY. Article 19
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 20
AN ITALIAN COUNT. Article 24
WHISTLE DOWN THE BRAKES. Article 28
ZOROASTRIANISM AND FREEMASONRY. Article 28
THE OLD FISHER'S TALE. Article 32
FAIRY TALES UTILISED FOR, THE NEW GENERATION. Article 32
SPRING. Article 35
THE EDUCATION OF SOCIETY. Article 35
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 37
Untitled Article 41
Our Archaeological Corner. Article 42
THE TROAD. Article 43
A STRICKEN HEART. Article 47
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE NEW SCHOOL DIRECTOR. Article 49
REVIEW. Article 50
MASONIC CYCLOPAEDIA. Article 54
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Page 37

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTER IX . THIRD SERIES OF SYMBOLS . [ Continued from , page 532 . ) " When the temple of Serapis was raised from its

foundations , tliere were found symbols inscribed on stones , called hieroglyphics ; of these some were in the form of a cross ; and such of the Gentile converts to Christianity as pretended to understand the hieroglyphics ; said that it signified the life to come . " SOCRATES .

The explanation of the above emblems appears perfectly reasonable , because it is analogous to the Hermesian system of hieroglyphics , as corrected and explained by the literary investigations , and important discoveries of our own times ; but the

concluding figure , which is now to come under our consideration , is not quite so easy of interpretation . It is both complicated and indistinct , and offers no certain clue to enable us to form a correct opinion . The circle and San cross are clear enough

, but the figure by which they are connected , has , I confess , puzzled me not a little , although the Hermesian symbol for Government bears some distant resemblance to a part of it . It may be an imperfect attempt to unite

the vesica piscis with the phallus symbolized by the San cross ; the former being the geometrical sign of recognition amongst the epopts of Egypt . This symbol , which was of great importance in every system of Masonry , was formed by the intersection

of two circles whose diameters are equal . It was formerly engraven on the tombs of the early Christians , as a fish ; in allusion to the three days entombation of Christ , of which the sign of the prophet Jonah was a legitimate t because a fish had

ype , been the tomb of Jonah for the same period ; and it was the only sign which Christ deigned to give to the inquisitive Jews . In the above situation the fish was

understood to represent the blessed name of Jesus ; the initials of Iycrous X / HOTOS © eou Yios SuTTip , forming the word IXOYS , afish . But the fish or vesica piscis has been applied to another purpose in Masonry .

It was formerly the emblematical Jewel worn by the stewards , and I have no doubt , considering the nature of their office , that it was adopted in allusion to the fish which St . Peter drew out of the sea for the purpose of providing for the

temporal wants of himself and his Master , as the stewards of a lodge provide for those of their brethren . In fact the whole of the Masonic emblems serve to prove that the early Christians introduced many of them into our speculative system . But to

return to the subject under our more immediate notice . The vesica piscis often appears on the Egyptian temples , and especially on the throne of Osiris ; referring to the doctrine of the priests on the subject of their trinity ; and representing geometrically the

birth of Orus , as the son of Osiris and Isis . It constitutes the chief element of the figures seen on the thrones of the Pharaohs , to represent materially a knot of love , and scientifically the birth of harmony , out of the contending elements of discord . It entered into the design of the structure of

the central room in the great pyramid , and was connected with the entire train of Egyptian Masonry * which that pyramid , internally and externally , embodied and comprised . The symbols before ushoweverwere

, , evidently intended to refer to physical generation , and in that character were highly venerated by every ancient people as emblems of the Deity or Demiurgus , in his prolific power of producing the fruits of the earth for the benefit of his creatures .

But the origin of the phallic worshi p is attributed to Ham , the Jupiter Hammon of the Egyptians ; the base rites of which prostituted religion are , by the just decrees of providence , stamped with tliat eternal brand of reproach , the hieroglyphic symbol of his crime , which is so well calculated to

impress upon the minds of men , and keep alive the memory of that primeval turpitude committed by the most ancient idolator , and the earliest tyrant after the deluge . t Faber , however , thinks that the phallic orgies were the invention of Melampus , in honour of Bacchus or Noah ; and that

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