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  • Oct. 1, 1858
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  • Mi&ao-w ¦¦ ¦:: :: S
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The Freemasons' Monthly Magazine, Oct. 1, 1858: Page 103

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Mi&Ao-W ¦¦ ¦:: :: S

and acquire a portion of that experience necessary to his exercising an influence in the world , no sooner does he begin to ripen and develope fruits of honour and usefulness—taking a man ' s part in the world—than he becomes an object for the great reaper , Death ; and in spite of all struggle , all opposition , all regret , he is cut down and covered from ou ^ sight as I have now covered these grains . "

They were then sprinhled upon the fresh earth and covered in . The procession then moved down the eastern line of the area and halted at the south-east corner , where the following passages were read by the Chaplain : " The words of the Apostle Paul : 'Some man will say how are the dead raisedand with what body do they come ?

, " Thou fool ¦ ; that which thou sowest is not quickened except it die . u And that which thou sowest , thou sowest not that body which shall be , hut hare grain ; it may chance of wheat or some other grain ; u 4 But God giveth it a body as it hath pleased him , and to every seed his own body . " So also is the resurrection of the dead . It is sown in corruption , it is

raised in lncorruption . " It is sown in dishonour , it is raised in glory . It is sown in weakness , it is raised in power . " ; It is sowrn a natural body , it is raised a spiritual body . '" . " We shall all he changed in a moment , in the twinkling of an eye , at the last trump . For the trumpet shall sound and the dead shall he raised incorruptible , and we shall be changed . For this corruptible must put on

incorruption and this mortal must put on immortality . u ¦* ' So when this corruption shall have put on incorruption , and this mortal shall have put on immortality , then shall be brought to ' pass the saying that is written—Death is -Swallowed up in victory . . " O death , where is thy sting 1 O grave , where is thy victory ! " Following this , three verses of the consecration ode were next siiing

u From each cold bed a form shall rise When the great hour shall come : The trump shall shake the upper skies And break the lower tomb . " No weeping then , no tear nor groan , For these around us spread ; A shout shall reach the very throne From the long silent dead .

u Then hush our hearts , be dry each tear , Wake , oh , desponding faith ! And when our Saviour shall appear , We , ^ too , shall conquer death . Tho presiding officer made this exhortation :

" It were poorly to be esteemed , the attention and respect we pay to the remains of our dead , were it not that we surely expect to meet them again . Hut in all ages Freemasons have thought it well to close their mystic circle around the grave of one who has gone the * dark and narrow way before them , and to manifest by many forms and ceremonies , full of meaning , their faith in the immortality of the soul and the resurrection of the body , it was chiefly these that our first Most Excellent Grand Master

“The Freemasons' Monthly Magazine: 1858-10-01, Page 103” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmr/issues/frm_01101858/page/103/.
  • List
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Title Category Page
PROVINCIAL GRAND LODGES. Article 1
ANGLO-SAXON HISTORY ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 6
OUR ARCHITECTURAL CHAPTER. Article 11
WHAT IS FREEMASONRY? Article 16
TIDINGS FROM THE CRAFT IN THE UNITED STATES Article 21
FREEMASONRY IN ENGLAND AND IN INDIA. Article 23
HAPPY TO MEET. Article 24
CORRESPONDENCE Article 25
THE MASONIC MIRROR Article 31
PROVINCIAL Article 33
MARK MASONRY Article 37
ROYAL ARCH Article 40
KNIGHTS TEMPLAR Article 41
SCOTLAND Article 41
AMERICA Article 43
THE WEEK Article 43
Obituary Article 47
NQTICES, Article 48
PROVINCIAL GRAND OFFICERS. Article 49
OUR ARCHITECTURAL CHAPTER Article 52
Selections Article 53
ANGLO-SAXON HISTORY ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 54
FREEMASONRY VINDICATED. Article 58
REMARKS ON THE HISTORICAL SCRIPTURES. Article 64
REVIEWS OF NEW MUSIC, Article 66
CORRESPONDENCE. Article 67
THE MASONIC MIRROR Article 75
METROPOLITAN. Article 75
PROVINCIAL. Article 81
MARK MASONRY Article 88
ROYAL ARCH Article 89
IRELAND Article 89
SCOTLAND Article 90
CANADA Article 90
THE WEEK. Article 91
Obituary. Article 95
NOTICES. Article 96
THE "FREEMASONS' MAGAZINE" AND THE GRAND LODGE CLUB. Article 97
MASONIC CONSECRATION OF A CEMETERY IN KENTUCKY. Article 99
ANGLO-SAXON HISTORY ILLUSTRATED BY TOPOGRAPHICAL NOMENCLATURE. Article 109
CORRESPONDENCE. Article 114
THE MASONIC MIRROR. Article 121
METROPOLITAN. Article 124
PROVINCIAL Article 129
ROYAL ARCH. Article 137
ANCIENT AND ACCEPTED RITE Article 137
SC0TLAND Article 139
THE WEEK Article 140
THE PROVINCIAL GRAND MASTER OF TASMANIA. Article 145
OUR ARCHITECTURAL CHAPTER Article 149
TIDINGS FROM THE CRAFT IN THE UNITED STATES Article 152
FREEMASONRY AND ARCHITECTUEE. Article 154
ANGRY WORDS. Article 158
CORRESPONDENCE Article 159
THE GRAND MASTER AND THE "MASONIC OBSERVER." Article 163
THE MASONIC MIRROR. Article 171
METROPOLITAN. Article 171
PROVINCIAL Article 174
MARK MASONRY Article 181
ROYAL ARCH Article 184
KNIGHTS TEMPLAR Article 185
SC0TLAND Article 185
COLONIAL Article 186
INDIA Article 186
THE WEEK. Article 189
TO CORRESPONDENTS. Article 192
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Mi&Ao-W ¦¦ ¦:: :: S

and acquire a portion of that experience necessary to his exercising an influence in the world , no sooner does he begin to ripen and develope fruits of honour and usefulness—taking a man ' s part in the world—than he becomes an object for the great reaper , Death ; and in spite of all struggle , all opposition , all regret , he is cut down and covered from ou ^ sight as I have now covered these grains . "

They were then sprinhled upon the fresh earth and covered in . The procession then moved down the eastern line of the area and halted at the south-east corner , where the following passages were read by the Chaplain : " The words of the Apostle Paul : 'Some man will say how are the dead raisedand with what body do they come ?

, " Thou fool ¦ ; that which thou sowest is not quickened except it die . u And that which thou sowest , thou sowest not that body which shall be , hut hare grain ; it may chance of wheat or some other grain ; u 4 But God giveth it a body as it hath pleased him , and to every seed his own body . " So also is the resurrection of the dead . It is sown in corruption , it is

raised in lncorruption . " It is sown in dishonour , it is raised in glory . It is sown in weakness , it is raised in power . " ; It is sowrn a natural body , it is raised a spiritual body . '" . " We shall all he changed in a moment , in the twinkling of an eye , at the last trump . For the trumpet shall sound and the dead shall he raised incorruptible , and we shall be changed . For this corruptible must put on

incorruption and this mortal must put on immortality . u ¦* ' So when this corruption shall have put on incorruption , and this mortal shall have put on immortality , then shall be brought to ' pass the saying that is written—Death is -Swallowed up in victory . . " O death , where is thy sting 1 O grave , where is thy victory ! " Following this , three verses of the consecration ode were next siiing

u From each cold bed a form shall rise When the great hour shall come : The trump shall shake the upper skies And break the lower tomb . " No weeping then , no tear nor groan , For these around us spread ; A shout shall reach the very throne From the long silent dead .

u Then hush our hearts , be dry each tear , Wake , oh , desponding faith ! And when our Saviour shall appear , We , ^ too , shall conquer death . Tho presiding officer made this exhortation :

" It were poorly to be esteemed , the attention and respect we pay to the remains of our dead , were it not that we surely expect to meet them again . Hut in all ages Freemasons have thought it well to close their mystic circle around the grave of one who has gone the * dark and narrow way before them , and to manifest by many forms and ceremonies , full of meaning , their faith in the immortality of the soul and the resurrection of the body , it was chiefly these that our first Most Excellent Grand Master

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